Examples of Other Translations (by Reading Level)
9th–11th Grade:
New Revised Standard Version (NRSV)
6th–8th Grade:
3rd Grade:
This blog provides supplementary material for The Church of Jesus Christ of Latter-day Saints Sunday School lessons to enhance personal understanding or family study. It is not an official Church site, nor is it endorsed by the Church, but simply represents the personal research and testimony of the author. For the official Church website, go to www.churchofjesuschrist.org.
Examples of Other Translations (by Reading Level)
9th–11th Grade:
New Revised Standard Version (NRSV)
6th–8th Grade:
3rd Grade:
The Family: A
Proclamation to the World, issued by the First Presidency of the Church of
Jesus Christ of Latter-day Saints in 1995, is about the divine nature of each
human being, the correct use of sexual drive, the claim that families are the
ideal institution for nurturing human happiness and growth, and the call to
governments to value and support that institution.
QUICK OVERVIEW--Read along here.
Paragraph One: Marriage
is divinely mandated; family is everything!
Paragraph Two:
Every human being is a child of God and is deeply loved—full stop! Our gender
is important and eternal.
Paragraph Three: We
participated in God’s plan for our growth willingly. Families can be forever
through authorized temple covenants.
Paragraph Four:
The mission of Adam and Eve was to become parents. That is still our mandate.
Paragraph five: Sex
between a married man and woman is sacred and is divinely appointed. Life is
sacred.
Paragraph six: Once
a family is formed, the spouses are divinely obligated to love and care for
each other. Once this family adds children, the parents are mandated to rear
them in love and teach them what is right. Guidelines for this are given.
Paragraph seven: The
institution of the family is divine. Children are entitled to a loving family
with parents of both genders. Families achieve greater happiness the more they follow
the teachings of Jesus Christ. Fathers and mothers have different focuses of
responsibility according to their gender. Guidelines for this are given.
Paragraph eight:
Those who participate in sex outside of marriage or who abuse family members
will have to account to God for disrupting the divine nature of the family.
Paragraph nine: It
is imperative that governments recognize and strengthen family as the
fundamental unit of society.
THE IDEAL FOR
FAMILIES
The Proclamation to the World declares the truth about individual worth and about gender. It states the ideals for sexual relations, marriage, family, and government support. I love that clarity! That vision of perfection!
THE HISTORY OF THE FAMILY
In the first three
of the six accounts of the Creation found in the Old Testament and the Pearl of
Great Price, the very first commandment that God gave to Adam and Eve was to
become parents.
“So God created
man in his own image, in the image of God created he him; male and female
created he them. And God blessed them [married them?], and God said unto them,
Be fruitful, and multiply, and replenish the earth…” (Genesis 1:27-28; Moses
2:27-28; Abraham 4:27-28).
It’s interesting
that all other Christian religions (that I’m aware of) skip over this primary
commandment and consider the command to shun the fruit of the Tree of Knowledge
as the all-important one.
Without knowledge,
Adam and Eve could not become parents. They had been given two commandments and
could only keep one of them. They had to choose which one to keep.
Eve realized that
the most important commandment was the first: to gain the knowledge/ability to have
children and open the door to mortality for all the children of God. Once Eve made
this choice, Adam had to choose between two opposing commandments: whether to honor
his marriage covenant with Eve and join her in taking the fruit of the Tree of
Knowledge or whether to honor the commandment to stay safely in the Garden of
Eden by himself.
Side note: Each of these three books of scripture has a second account of the Creation in the following chapter. In these accounts the commandment to not eat the fruit of the Tree of Knowledge is the first one (Genesis 2:15-16, Moses 3:15-16, and Abraham 5:11-13) and is given to Adam before Eve appears. However, the point is the same: one commandment must be broken in order to keep the other one.
THE TRUTH ABOUT FAMILIES
Life outside the Garden of Eden is a mess, saturated with opposition. Opposition creates confusion. Mortality is not an easy place to live! In fact, with two opposing commandments, life inside the Garden was a little messy, too!
Even from
Premortal Life, life for God’s children has been a matter of choosing what is best
from a selection of messy offerings. If we chose to follow Satan and guarantee
perfection, we chose to give up agency and growth. If we chose to jump into our
Heavenly Father’s plan for mortality, we chose to run into every kind of
opposition and temptation and snare and would have to rely wholly upon Jesus
Christ to save us. but we would grow!
If we choose to follow Adam and Eve’s example, we choose to marry and give up our focus on self. If we have children, as we covenant to do in a temple sealing, we give up our honeymoon as a couple and choose joy and sorrow, sacrifice and reward, love and loss, but we also choose the way of greatest growth. To truly sacrifice for another’s spiritual growth is to love as Jesus Christ loved. It is the “more perfect way” mentioned at the end of 1 Cor. 12, which is the link to 1 Cor. 13 (Paul didn’t divide up the chapters). The ”more perfect way” of pure love is the messy way! It is the way that will hurt and will heal! It is the way that will crush and will thrill! In families, we start with the joy of romance or the sweetness of a newborn, the fun of new marriage or the delight of a toddler's laughter.
But before long, things get hard.
Or maybe they were hard to start with for us: Maybe we didn’t even get to know one or both of our parents at all. The streets and orphanages of many countries in the world are filled with children of God without “parents kind and dear,” as Primary children sweetly sing. One of our children experienced that life before we adopted her. (I sang "I Am a Child of God" in Russian to her as soon as we met.)
Maybe we had parents, but they were neither “kind” nor “dear.” We
parented the sweetest teenage girl for 4 years who had experienced this kind of
childhood for 15 years before she moved into our ward and then lost her last semi-functional
parent to jail.
Still The Proclamation to the World guides us through the mess. It guides us to “love and care for” our family members, right where we are. Sometimes loving and caring for family members may mean removing oneself from their abuse, because they cannot progress as long as they are able to manipulate and control. Sometimes it may involve seeking professional help to learn to be the exact opposite of one's own parents, which is what our sweet teen has done with her own family.
Sometimes
it may involve letting children experience the consequences of their
actions. I once had a clear message come into my brain when I was trying to prevent a child from making a terrible mistake: “You are preventing [them] from
experiencing the consequences of [their] actions.” I stepped back and relaxed into faith in God. The consequences of their
actions were hard, but they learned from them, day by day, and drew closer to
Christ because they needed His help. In the end, those consequences provided the greatest joy they could have experienced.
It may be that our choices or another's will land us in an imperfect family situation. We may become a single parent with no support from the other parent. We can still follow the guidance of The Proclamation and claim our “sacred duty to rear [our] children in love and righteousness, to provide for their physical and spiritual needs, and to teach them to love and serve…”
I
have a dear friend who had two children from her daycare dropped into her lap
when their parents were ruled by a judge to be unfit. She was the adult they knew best, so she took them into her home, became a
registered foster parent, and worked towards reunification of their family for two years. When the parents' rights were permanently revoked, she was offered the opportunity to adopt them. She went to the temple with the question, knowing she could not have these children sealed to
her because she had no husband. The message Heavenly Father gave her was to become
their mother. They had spent two years with her, they could face no more disruption; she was the best mother they could have.
Perhaps we never get to start a family of our own. Marriage never comes, or it does but divorce follows quickly. Then we paraphrase The Proclamation: “Happiness in [single] life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. Successful [lives] are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, compassion, work, and wholesome recreational activities..." We look around ourselves and find people we can love and serve who are members of our eternal family--other children of God. Sometimes the perfect person for loving an individual or family that has lots of needs is a single person. How many families benefitted from the service of President Russell M. Nelson's second wife, Wendy Watts Nelson, in the decades before she was married? She was an esteemed family therapist and professor.
No matter the situation, the imperative is to love, because that
will make us like Christ and unite us as a divine family with God.
“…that is the only
purpose grand enough for a human life. Not just to love – but to persist in
love.” –Sue Monk Kidd, The Secret Life of Bees
It’s not a
scripture but it’s true.
And that’s what The Proclamation is all about: the grand purpose of human life.
The love of Jesus Christ for His Father and for us caused Him the greatest pain anyone on this earth has ever experienced! How do we expect to become like Him without loving through pain? Yet, when He had completed that excruciating act of love, and he witnessed the product of that love in the Nephites, His joy was greater than it had ever been!
“And now, behold, my joy is great, even unto fulness, because of you, and also this generation; yea, and even the Father rejoiceth, and also all the holy angels…” (3 Nephi 27:30).
P.S. If you are in a messy family (and if you’re not yet, you likely will be someday) or if you are loving and serving another messy family, I highly recommend this life-changing presentation by Joseph Grenny, the founder of the highly successful addiction recovery program in the Western United States, The Other Side Academy: "The Honest Truth About Messy Families."
It has come to my attention that the Church of Jesus Christ of Latter-day Saints has a copyright to the phrase "Come, Follow Me" and has asked other bloggers and podcasters to refrain from using that title in order to make it very clear which sites are produced by the Church itself and represent its official doctrine and which are produced by individuals and represent the individuals' viewpoints' or studies. That makes sense so I'm returning my blog title back to its original name (before the "Come, Follow Me" curriculum began) which is "Gospel Doctrine Plus."
It probably makes no difference to you, but in case you noticed it, this is the explanation.
OFFICIAL DECLARATION 1: “THE MANIFESTO”
After living the law of plural marriage for several decades, it was shock to members of the Church in Utah to have the practice halted by President Woodruff. They had sacrificed so much to live this law!
“It was just a coincidence that the
doctrine of polygamy was abandoned on my birthday,” writes polygamous wife Annie
Clark Tanner. “My first birthday was an event made possible by it [having been born the
child of a polygamous union]; my whole life had been shaped according to it;
and my faith that it was Divine and everlasting was so strong that I compare it
with the faith of the three Hebrews who were to be cast into a fiery furnace
for their convictions.
“But now I was beginning to wonder: Is God ‘the
same yesterday, today, and forever?’
“I can remember so well the relief that I
felt when I first realized that the Church had decided to abandon its position.
For all of my earlier convictions [that polygamy was necessary for highest exaltation in the Celestial Kingdom] a great relief came over me. At that moment I compared
my feelings of relief with the experience one has when the first crack of dawn
comes after a night of careful vigilance over a sick patient. At such a time
daylight is never more welcome; and now the dawn was breaking for the Church. I
suppose its leaders may have realized, at last, that if our Church had anything
worthwhile for mankind, they had better work with the government of our country
rather than against it”
(Annie Clark Tanner, A Mormon Mother: An Autobiography, Tanner Trust
Fund, Salt Lake City, Utah: 1991, 129-130).
Annie Clark Tanner
(“Come,Follow Me” has links to many excellent, frank, scholarly essays on the topics
of both polygamy and the Manifesto. It is well worth reading every one of them.)
From our
vantage point 130 years in their future, we have no difficulty accepting the
Manifesto—instead, we have difficulty accepting the practice of polygamy to
begin with. Some of us would like to forget it ever happened.
Later in life, Sister Tanner explains to her posterity why so many members entered into plural marriages:
“If one can picture the sociological
conditions in Utah Territory when the principle of polygamy was openly endorsed
by the Church in 1852, one can better understand the reason for its development.
Hundreds of young women came from the overcrowded section in the old country.
They were thoroughly converted to the Gospel. To be the wife of a fine leader
in Israel was the height of their ambition. Perhaps too, the effect of the
increase in numbers it furnished to the Church was considered of some
advantage.
“It must be remembered that the western
immigration movement brought to Utah all kinds of people. Concerning some of
the men folks, girls comparing their chances for matrimony, often said of a
Mormon leader, ‘I’d rather have his little finger than the whole of a man
outside the Church...’
“Many of the finest characters in Utah and
surrounding states owe their existence to this doctrine of the Mormon Church.
It is often remarked that all the headaches and heartaches caused by polygamy
have, in some measure, been compensated by the fine…results [in the children].
"The women of the Church living this principle felt themselves greatly favored above nonmember women of other parts of our country. They felt it a great privilege to have a husband of their choice, a home, and a family" (Tanner, 23-24).
Sister Tanner
noted that leadership and success was generally observed in the children of a
polygamist’s family. And as those practicing polygamy were highly religious, “religious
training was the rule in a polygamous home” (Tanner, 25).
THE ABRAHAMIC SACRIFICE
OF PLURAL MARRIAGE
Although she boldly
asserted (and evidence of the day agrees) that “No one could make the
women of Utah feel that they had an inferior position,” she also acknowledged
the extreme difficulties of living in polygamy.
“I am sure that women would never have
accepted polygamy had it not been for their religion. No woman ever consented
to its practice without a great sacrifice on her part” (Tanner, 132).
I’m not sure we
will ever be able to understand why God commanded the practice of polygamy
among the Latter-day Saints in this life, but the best thoughts I have found on
it are offered by the extremely bright mind of former BYU professor, Valerie Hudson Cassler:
“God is not
indifferent concerning how his children marry. He actively and severely restricts
the practice of polygamy, while leaving monogamy unrestricted. One can be ‘destroyed’
for practicing polygamy without God’s sanction, becoming ‘angels to the devil’
and ‘bring[ing] your children unto destruction, and their sins heaped upon your
heads at the last day,’ but no such punishment attends the practice of monogamy
(Jacob 2:33; 3:5-6, 10-12)…
“Joseph Smith
restored marriage for ‘time and all eternity’ (D&C 132:18), which we now
colloquially call ‘temple marriage.’ In restoring the principle of temple
marriage, Joseph Smith restored both the general law of marriage and
the lawful exception [of polygamous temple marriage] as elucidated by Jacob
centuries before...
“No matter what the human inventory of emotions toward polygamy--joy, sorrow, or joy and sorrow mixed--the most mature and most knowledgeable viewpoint is that of the Lord, who appears to be stating that he views it as an Abrahamic sacrifice.” https://www.squaretwo.org/Sq2ArticleCasslerPolygamy.html
For more on what an Abrahamic sacrifice is, please go to the link to read the rest of the article; it is too dense with scriptures for me to justly write an overview of it, but it is the best explanation I’ve ever read and was a great comfort to my mind.
OFFICIAL DECLARATION
2: THE REVELATION ON THE PRIESTHOOD
Please see my
previous post on Blacks and the Priesthood here: https://gospeldoctrineplus.blogspot.com/2009/11/lesson-42-continuing-revelation.html
Sadly, there was much persecution, abuse, and racism in the United States during the history of the Restoration, including among the highly-imperfect members of the Church. Although some of the few Latter-day Saints who were slaveholders were "kind," (if such a thing cane be said of someone who is a slaveholder), some were not. But, acknowledging this, I would like to face forward in this blog post and focus on how we can be united. I hope the day comes that we don’t even use the word “race” in referring to different colors of skin and different ethnic backgrounds. We are all one race, the human race. For the solution to the problem labeled "racism," there is no better source than Elder Ahmad Corbitt, Philadelphia native, convert to the Church along with his parents and 9 siblings, former trial attorney, past director of the New York Office of Public and International Affairs for the Church, and once First Counselor in the Young Men's General Presidency.
Ahmad Corbitt
Speaking on a
podcast Elder Corbitt said, “I believe the Church of Jesus Christ of Latter-day Saints…is the most
empowered and best positioned to bring to pass racial unity and harmony
throughout the family of God, among all the international organizations in the
world.” [Firstly,] our apostles and prophets have the power and the keys to
unify all of God’s children throughout the world of whatever background to
become one in Christ. Secondly…the Church is…authorized, empowered, and
positioned to effect [the] gathering [of Israel]…from all nations, kindreds,
tongues, and people.” (See D&C 45:69,71.)
“If we, together, look forward with one eye, having one faith and one baptism, ‘having our hearts knit together in unity and love one toward another,’ we…can create a culture of total unity and inclusivity in the Lord’s church in preparation for the Second Coming…[See Mosiah 18:21.] Look forward with an eye of faith and see it! It’s prophesied and it’s promised!…Then do the things that lead to that kind of outcome…
"Be
careful of a lot of online stuff which can be very strident and bitter and
purport to be…carrying the banner of unity and racial harmony but kind of go
about it in the world’s way rather than in the Savior’s way…Unity among God’s
children (think of 4th Nephi, think of Moses 7, and the City of
Enoch and so on)—that’s God’s work!”
Elder Corbitt points
out that the Book of Mormon is the one book of scripture in which God tells one
group of people “to reach across a color barrier” to another group of people. The
sons of Mosiah reached across the barrier to the Lamanites to bring them to
Christ, and the prophet Samuel reached across the barrier back to the Nephites to
do the same. They always referred to those “others” as their “brothers.”
“So a telltale sign of a truly converted person who really is seeking the mind of Christ is that they will see people of different backgrounds, different appearances as their brothers and sisters and they will refer to them as such.” (Ahmad Corbitt, with Hank Smith and John Bytheway, “Follow Him: A Come Follow Me Podcast,” Episode 50, Part II, available to watch on YouTube here: https://www.youtube.com/watch?v=NNwlz5uqK3Q&t=20s or listen to it on any podcast app.) Conversely, f you catch yourself calling another political, cultural, religious, or ethnic group "them" and feeling at enmity with "them," you have some changing to do in order to build Zion.
(You may also want to check out "Making Sense of the Church's History on Race," by W. Paul Reeve.)
GOD IS THE SAME
TODAY, TOMORROW, AND FOREVER, EVEN IF THE CHURCH IS NOT
Revelations will
change the Church, alter our belief systems, implement new policies and remove
old ones as we are ready for more light and knowledge and as circumstances in
the world change. Of course, they will! We would have no need of a prophet otherwise.
But the doctrine of Christ is solid (2 Nephi 31) and His love is sure (Romans 8:35-39). If we strive
to obey to the best of our ability, and if we seek to be filled with His love,
we will be blessed.
"And we know that all things work together for good to them that love God, to them who are the called according to his purpose" (Romans 8:28).
Wherever we find ourselves in life and in the history of the House of Israel and the Restoration of the Church, whatever color our skin or whatever principles and practices are in force during our lives, we will be blessed if we keep the commandments to our best ability. (See Galatians 3:26-29.) Any sacrifices we make will be compensated so that we can feel satisfaction in our efforts in the things that mattered most. As Annie Clark Tanner wrote:
"It is but a small part that the average person contributes to improve mankind. My life has been simple, full of love, devotion, and service for my family. I might have thought mine a hard row to hoe had not the plants I cultivated responded so magnificently to the culture I gave them" (http://www.byhigh.org/Alumni_A_to_E/Clark-Tanner/Annie.html).