James: "Pure Religion"

James

INTRODUCTION

In Northern Utah, five minutes from my house, there is a beautiful canyon, Logan Canyon, and right along the road that goes through Logan Canyon there is a huge spring coming out of a cave.

Ricks Spring

In 1899, Brigham Young asked the Cache Valley saints to build a road through Logan Canyon to the Bear Lake Valley.  Thomas E. Ricks was the leader of that group, and the canyon road was built to what became known as Ricks Spring that first winter.  From its earliest discovery, Ricks Spring was very popular.  It was a great place for canyon travelers to stop and stretch and enjoy the cool air and icy water that came from the cave.  Everyone drank from the spring and people often took home jugs or bottles of the clear, cold water.  A rock and cement drinking fountain was installed next to the cave, fed by the spring water through pipes for those who didn't bring cups with them.

In the 1950s, hydrologists noticed that there seemed to be some connection between the water level at Ricks Spring and the Logan River, which winds through Logan Canyon and is filled with fish, beavers, ducks, geese, muskrats, deer and moose. 

Logan River in Logan Canyon

But it wasn't until 1972, when the Logan River froze in an unusually cold winter, water backed up above the ice, and Ricks Spring began to flow earlier than usual that the terrible discovery was made, confirmed by dye testing:  the water in Ricks Spring came from the Logan River across the road, from Tony Grove Lake a few miles away, and even from a livestock camp higher up the mountain. 

It was actually filthy water.  That would explain the digestive distress people sometimes got after a trip through the canyon.  Although there are many clear, clean springs in the Bear River Mountain range, Ricks "Spring" is not one of them.

Just for fun, you could bring a bottle of water labeled as Ricks Spring Water and ask if anyone in class wants to drink it.  Point out that it looks okay to you...

The apostle James lived in the Jordan Valley, an area with similar water purity challenges.  Being a seismic region, it contained both fresh water springs and mineral springs.  Great effort had to be taken to keep them separate and preserve clean drinking water.  (See Ogden & Skinner, New Testament Apostles Testify of Christ, p. 269).

The Jordan River

PURE WATER
"Doth a fountain send forth at the same place sweet water and bitter?  Can the fig tree, my brethren, bear olive berries?  either a vine, figs? so can no fountain both yield salt water and fresh.  Who is a wise man and endued with knowledge among you? let him shew out of a good conversation [better translation: "conduct" or "way of life"] his works with meekness of wisdom" (James 3:11-13).

Christ is the Living Water.  He teaches the ways to life and spiritual health.  His truth comes straight from the heavens as clear, clean rain or snow, (revelation, including personal revelation) or has sunk and been stored deep in the earth where all contaminants have been filtered out (scripture).

"But if ye have bitter envying and strife in your hearts, glory not and lie not against the truth.  [Thinking yourself righteous (glorying) is a lie if you carry envy or strife.]  This wisdom descendeth not from above, but is earthly, sensual, devilish.  For where envying and strife is, there is confusion and every evil work."  (James 3:14-16).

Satan feeds us poison water that appears to be pure.  He hides the truth that his "wisdom" has come up through the ground from murky river water, fields of cowpies, and lakes full of algae and tadpoles, and is therefore filled with pollutants and disease.

"But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.  And the fruit of righteousness is sown in peace of them that make peace" (James 3:17-18).

"The wisdom that is from above" is pure religion, and is actually the topic of the entire epistle of James.

THE EPISTLE OF JAMES

The Epistle of James is one of the earliest writings in the New Testament and was written to Church members in general.  James was the half-brother of Jesus, known by the Hebrew name Jacob (James is the Greek form), and was converted after the resurrection, possibly at the ascension of his Brother into heaven.  He was probably an Apostle, was the leader of the Church in Jerusalem, and was stoned to death by the Sanhedrin in A.D. 62, about 15 years after this epistle was written.  (See Ogden and Skinner, p. 264).

Because of its emphasis on the importance of works, this epistle presents problems for those who believe that grace alone saves--Martin Luther, for example.  But the Epistle of James is a wonderful pure source of the Living Water of Christ:  A book of practical religion.

DIGGING FOR PURE WATER

Assign a chapter to each person or group in the class, to dig out some principle of pure religion.  Give each a piece of paper and a marker to write the principle on, or if it is a small class, give each a large Post-It note.  Ask them also to identify a present-day example of the principle.  As they share their ideas, you can post their papers on the board and give additional information from the comments below. 

Be sure to refer to the many JST footnotes.

Chapter One

1:2-4  "My brethren, count it all joy when ye fall into divers temptations [trials]; knowing this, that the trying of your faith worketh patience.  But let patience have her perfect work, that ye may be perfect and entire, wanting nothing."

"No pain that we suffer, no trial that we experience is wasted.  It ministers to our education, to the development of such qualities as patience, faith, fortitude and humility.  All that we suffer and all that we endure, especially when we endure it patiently, builds up our characters, purifies our hearts, expands our souls, and makes us more tender and charitable, more worthy to be called the children of God" (Orson F. Whitney, quoted in Spencer W. Kimball, Faith Precedes the Miracle, p. 98).

1:5  "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not, and it shall be given him."

"This single verse of scripture has had a greater impact and more far-reaching effect upon mankind than any other single sentence ever recorded by any prophet in any age" (Bruce R. McConkie, Doctrinal New Testament Commentary, 3:246-247).

1:27  "Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the vices of the world."

Here is a simple definition of religion:  1) to serve others, and 2) to purify ourselves.  All of our righteous aims in life can be contained in these two categories. 

Why the "fatherless and widows" specifically?  They symbolize those from whom we can expect no return favor.

And how does religion purify us?  C.S. Lewis explains:  "People often think of Christian morality as a kind of bargain in which God says, 'If you keep a lot of rules I'll reward you, and if you don't I'll do the other thing.' I do not think that is the best way of looking at it.  I would much rather say that every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before.  And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow-creatures, and with itself.  To be the one kind of creature is heaven: that is, it is joy and peace and knowledge and power.  To be the other means madness, horror, idiocy, rage, impotence, and eternal loneliness.  Each of us at each moment is progressing to the one state or the other" (C.S. Lewis, from Mere Christianity, quoted in The C.S. Lewis Bible, p. 1398).

Chapter 2

2:16 JST  "If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth your faith profit him?"

"I am often, I believe, praying for others when I should be doing things for them.  It's so much easier to pray for a bore than to go and see him" (C.S. Lewis, from Letters to Malcolm: Chiefly on Prayer, quoted in The C.S. Lewis Bible, p. 1397).

2:14-24  "What profit is it, my brethren, for a man to say he hath faith, and hath not works? can faith save him?  Yea, a man may say, I will show thee I have faith without works; but I say, Show me thy faith without works, and I will show thee my faith by my works.  For if a brother or sister be naked...(see above)...Even so faith, if it have not works is dead, being alone.  Therefore wilt thou know, O vain man, that faith without works is dead and cannot save you?  Thou believest there is one God; thou doest well; the devils also believer, and tremble; thou hast made thyself like unto them, not being justified.  Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?  Seest thou how works wrought with his faith, and by works was faith made perfect?"

"Christians have often disputed as to whether what leads the Christian home is good actions, or Faith in Christ.  I have no right really to speak on such a difficult question, but it does seem to me like asking which blade in a pair of scissors is most necessary.  A serious moral effort is the only thing that will bring you to the point where you throw up the sponge [Americans might say "throw in the towel"].  Faith in Christ is the only thing to save you from despair at that point: and out of that Faith in Him good actions must inevitably come" (C.S. Lewis, from Mere Christianity, quoted in The C.S. Lewis Bible, p. 1396).

Chapter 3

3:2-10  "For in many things we offend all.  If any man offend not in word, the same is a perfect man, and able to bridle the whole body.  Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.  Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, withersoever the governor listeth.

"Even so the tongue is a little member, and boasteth great things.  Behold, how great a matter a little fire kindleth?  And the tongue is a fire, a world of iniquity; so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

"For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind; but the tongue can no man tame; it is an unruly evil, full of deadly poison.  Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.  Out of the same mouth proceedeth blessing and cursing.  My brethren, these things ought not so to be."

"The Prophet Joseph Smith deepened our understanding of the power of speech when he taught, 'It is by words … [that] every being works when he works by faith. God said, ‘Let there be light: and there was light.’ Joshua spake, and the great lights which God had created stood still. Elijah commanded, and the heavens were stayed for the space of three years and six months, so that it did not rain. … All this was done by faith. … Faith, then, works by words; and with [words] its mightiest works have been, and will be, performed... 

"The voice that bears profound testimony, utters fervent prayer, and sings the hymns of Zion can be the same voice that berates and criticizes, embarrasses and demeans, inflicts pain and destroys the spirit of oneself and of others in the process. 'Out of the same mouth proceedeth blessing and cursing,' James grieves. 'My brethren [and sisters], these things ought not so to be.'

"Our words, like our deeds, should be filled with faith and hope and charity, the three great Christian imperatives so desperately needed in the world today. With such words, spoken under the influence of the Spirit, tears can be dried, hearts can be healed, lives can be elevated, hope can return, confidence can prevail."  (Jeffrey R. Holland, "The Tongue of Angels," April 2007 General Conference)

Chapter 4

4:3  "Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts."

"It may be clear that we shouldn’t ask for the wrong things, but sometimes it is not as clear how we determine what the right things are to ask for. Asking to pass a test we didn’t study for or to win a lottery are clearly on the 'amiss' side of the equation. But what about praying for obstacles to be removed in our lives, relief from afflictions, or help in directions we want to go?

"The entry under 'prayer' in the Bible Dictionary is insightful: 'Prayer is the act by which the will of the Father and the will of the child are brought into correspondence with each other. The object of prayer is not to change the will of God, but to secure for ourselves and for others blessings that God is already willing to grant, but that are made conditional on our asking for them.'

"How is our will brought into correspondence with the will of the Father? The scriptures answer: 'He that asketh in the Spirit asketh according to the will of God; wherefore it is done even as he asketh' (D&C 46:30). As we grow in the principle of prayer, we come to recognize that the Lord will guide our words by His Spirit, that the Holy Ghost will inspire us with what we should pray for." (Dan Skoubye, "Prayer: The Soul's Sincere Desire," Ensign, August 2002).

4:17  "To him that knoweth to do good, and doeth it not, to him it is sin."

See "Avoiding the Faces of Apostacy" in a previous post.

Chapter 5

5:14-16  "Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him."

"That faith that, through Priesthood, heals, is the same faith that remits sin, or justifies: the healing power of Christ" (Ogden & Skinner, New Testament Apostles Testify of Christ, p. 270).

"Although Jesus healed many people without anointing them with oil—sometimes even healed a person without touching him or her—it was a general practice for priesthood holders in the Church to anoint the sick with oil. While performing their first missionary labors, the Twelve Apostles “anointed with oil many that were sick, and healed them.” (Mark 6:13)

"The epistle of James records the most detailed description of priesthood administration preserved for us from ancient times: “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord...

"We apply hands and oil, the physical touch and the tangible substance, but the hands and the oil do not heal. It is faith in Jesus Christ and the power of the priesthood that heals.

"So why is olive oil used?  Anciently, oil pressed from olives was considered the cleanest, clearest, brightest-burning, longest-lasting of all animal and vegetable oils. It was also the purest of oils and was thus appropriate for holy anointings. Joseph Fielding Smith has written, 'We find through all the prophetic writings that olive trees and olive oil are emblems of sacredness and purity.' (Answers to Gospel Questions, 5 vols., Joseph Fielding Smith, Jr., Salt Lake City: Deseret Book Co., 1957–66, 1:152.)" (D. Kelly Ogden, "I Have a Question," Ensign, October 1991).

CONCLUSION

"Ye adulterers and adulteresses [people who are untrue to their union with God], know ye not that the friendship of the world is enmity with God?  whosoever therefore will be a friend of the world is the enemy of God. Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?" (James 4:4-5).

Are we "friends with the world" or "friends with God?"  What if we examine ourselves and find "pure religion" lacking from one or another aspect of our lives?  Even one dirty corner of our lives will make us unclean.  What then?  Are we to be cast out?  Are we hopeless?  Read on!

"But he giveth more grace."  Grace is always available to us!  "Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.  Submit yourselves therefore to God.  Resist the devil, and he will flee from you.  Draw nigh to God, and he will draw nigh to you.  Cleanse your hands, ye sinners [follow the letter of the law--keep the outer observances]; and purify your hearts, ye doubleminded [follow the spirit of the law--live in faith, hope and charity].  "Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness [suffer godly sorrow for your sins].  Humble yourselves in the sight of the Lord and he shall lift you up." (James 4:6-10).

This also is "pure truth":  That God will always give us a way out, a way up.  But we have to stop being doubleminded adulterers, wanting one foot in the world and one in heaven; a home in Zion with vacation time in Babylon; salvation on our own terms.  To become truly free, we must become willing slaves, giving every bit of ourselves to God's will.

1 & 2 Timothy, Titus: "I Have Finished My Course"

1 & 2 Timothy; Titus

ORDER OF THE EPISTLES

Just a little FYI here about why the epistles are the way they are in the Bible.  The early Christians who assembled the epistles into the New Testament did not have access to their chronology, so they ordered them in two other ways.  First,

"The arrangement [of the epistles of Paul] is neither chronological, geographical, nor alphabetical, but by length, in descending order from the longest (Romans) to the shortest (Philemon).  This is the case except with the epistle to the Hebrews, which was placed last because some have questioned whether or not it was written by Paul" (Bible Dictionary, p. 743). 

And a second theory,

"The epistles do not stand in the order in which they were written, but in the order of the importance of the audiences addressed.  Thus, Romans comes first because Rome was the capital of the empire.  Corinth was the next most important city, and so on.  Paul's epistles to individuals follow those to collective audiences...Hebrews appears last, because there is good reason to doubt whether it is by Paul.

"After Paul's epistles come the seven 'catholic,' or general, epistles--so called because they were addressed to Christians generally.  They appear roughly in the order of their length.

"Christians adopted this order of the epistle as early as the time of Eusebius in the beginning of the third century" (J.I Packer, M.C. Tenney, ed., Illustrated Manners and Customs of the Bible, p. 587).

(For an exhaustive article on the authorship of the Epistle to the Hebrews from an LDS viewpoint, please see proceedings from the 35th Annual Sidney B. Sperry Symposium, published online by BYU and accessible via this link.)

So...

1. To congregations--Romans through 2 Thessalonians
2. To individuals--1 Timothy through Phileman
3. Hebrews
4. General epistles (other than Pauline)

MATCHING GAME

Just for variety and to keep the class awake, on one side of the board, put up the scripture references below.  On the other side, in mixed-up order, put the names of a government leader, expectant or new parents in your congregation, your bishop or branch president, and a missionary from your ward or an exemplary youth.  Have the class read the scripture and match it to the person.  Then discuss the relevance of each today.

1. 1 Tim. 2:1-2  "I exhort therefore, that, first of all supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty."  (government leader)
2. 1 Tim. 2:15 with JST footnote  "Notwithstanding they shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety."  (expectant or new parents)
3. 1 Tim. 3:2-3  "A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous."  (your bishop or branch president)
4. 1 Tim. 4:12  "Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity."  (an examplary youth)

 DISCUSSION

1. We should pray for our political leaders, even if (or maybe especially if) we disagree with them.  We should pray at election times that those who will help us lead "a quiet and peaceable life" will be elected.
2. How is it that we are "saved through child-bearing?"  And why did the JST change it to say "they" instead of "she"?  If we "continue" and raise (or rear) those children "in faith and charity and holiness with sobriety [modesty]," we receive excellent spiritual training ourselves.  Parenthood is the practicum for godhood.  It provides great opportunities for service and for the development of all divine characteristics, if we let it.
3. The word bishop is from the Greek episkopos.  Epi means "over;" think of the epicenter of an earthquake.  (Is that what a bishop feels like sometimes?)  Skopos means "caretaker."  Put the two together and you have "head shepherd," or "chief slave."  (That's probably what a bishop feels like most of the time!  If so, he's doing the right things, according to the definition of the word.)  The Episcopalian denomination of Christians is so named because of the emphasis it places on pastors of congregations.
4. There are six checkpoints noted here for believers.  Which of these could you stand a little work on this week?  We must "be an example of the believers in...
1. Word.  Do we gossip? Are we uplifting in our speech? Do we encourage others and ourselves?
2. Conduct (the literal meaning of the word translated in the King James Version as conversation).  Our children can see our character and faith by the way we live.  It is said that when we are under stress, we reveal the most about ourselves.  This is the condition our family members can observe more readily than anyone else.  We must conduct ourselves well in crisis, small or great, as well as in ordinary daily life.
3. Charity.  Love must be our motivation for everything, and our solution to everything.
4. Spirit.  Are our daily actions guided by the Spirit?
5. Faith.  Are we easily discouraged and depressed, or do we see the Lord's hand in the details of our lives?  Do we follow through on counsel of our leaders?  Do we trust the Lord enough to obey all of His commandments as best we can?
6. Purity.  We must be very careful of the media influences we allow in our homes.  A lack of vigilance in this area will affect all of the other areas.  (Actually, that can be said of each of these six items--they are all a part of each other.)

(Note there are many JST changes in Timothy.)

THE LAST WORDS OF PAUL

The Second Epistle to Timothy contains Paul's last words.  Paul was ill at this time, and probably on "death row."  (Note he asks for his cloke, his books, and his parchments in 4:13).  Knowing this, the two-fold theme of the epistle is especially poignant:  1) God's care despite persecution of the saints, and 2)encouragement and counsel to those who suffer trials. 

The first point can be summarized in 1:12 and 4:18.

"For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day."

"And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen."

The second can be summarized in 2:3,15.

"Thou therefore endure hardness, as a good soldier of Jesus Christ."

"Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing [meting out to others] the word of truth."

PEACE AMIDST CHAOS

How does one live in the peace of the gospel while enduring the trials of life?  The answer, and a great key to living as a Christian, is found in 1:6-7.

"Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.  [What gift have all church members been asked to receive by the laying on of hands?  The Gift of the Holy Ghost.]  For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind."

"Fear is spoken of [in the Bible] as something unworthy of a child of God, something that 'perfect love casteth out' (1 John 4:18).  The first effect of Adam's sin was that he was afraid (Gen. 3:10).  Sin destroys that feeling of confidence God's child should feel in a loving Father, and produces instead a feeling of shame and guilt.  Ever since the Fall God has been teaching men not to fear, but with penitence to ask forgiveness in full confidence of receiving it" (Bible Dictionary, Fear, p. 672).

The word spirit in verse 7 refers to "the disposition or state of mind brought by the Holy Ghost" (Harper-Collins Study Bible, p. 2239).  Do we allow our state of mind to be influenced by the Holy Ghost?  If we do, our fears should certainly diminish.  The Holy Ghost will bring power.  "Faith is a principle of action and power" and is always linked with hope.  The Holy Ghost will fill us with love, which is the opposite of and antidote to fear.  And the Holy Ghost will give us a sound mind, alternatively translated as self-discipline.  Without faith, charity, or self-discipline, we cannot have peace.  But with these three, we can overcome the fears and uncertainties of the latter-days and trust in the Lord with confidence in ourselves as His servants.

Therefore, we must heed Paul's warning in chapter 3. 

AVOIDING THE FACES OF APOSTACY

In the early days of Christ's church, apostacy crept in, and eventually all believers went astray or were killed.  Now, in the days of the Restoration we have been promised that this will never happen again collectively, but it will happen individually.  We must check ourselves against these harbingers of personal apostacy:

"This know also, that in the last days perilous times shall come.  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent [without self-control], fierce, despisers of those that are good, traitors, heady [rash, reckless], highminded, lovers of pleasures more than lovers of God" (3:1-4). 

You may want to discuss as a class each one of these negative and dangerous attributes, so opposite to the Attributes of Christ in the Preach My Gospel handbook.

Brother Lynn Scoresby, a prominent LDS psychologist and family counselor and author of the blog Leading Families, identified three types of apostacy.  The First Apostacy, he said, is getting angry and leaving the Church in a huff.  The Second Apostacy is perverting the Church from within.  The Third Apostacy, or the New Apostacy, is much more subtle and very dangerous.  It's not really new, but it has experienced a resurgence in recent years.  The New Apostacy is like a virgin with not quite enough oil.  It's like a sacrifice of a lamb, but a blind one.  It's like paying 8% tithing.  It's like accepting a Church calling and never getting around to doing it.  The New Apostacy is to not do what you say you believe.  It is half-heartedness.  It is hypocrisy.  It is a lack of spiritual integrity.  If the integrity of a building is compromised, it may look fine, but in a hurricane or an earthquake, it will crumble.  So with the faith of one whose spiritual integrity is not solid.  (A. Lynn Scoresby, BYU Education Week Lecture, August 19, 1999.  For a treatise by Brother Scoresby on how to help our children avoid this apostacy, listen to his excellent lecture, "The Crisis of Unbelief", given August 17, 1999 at BYU Education Week.)

Paul warns that "evil men and seducers shall wax worse and worse, deceiving, and being deceived" (3:12).  How do we avoid being drawn into any kind of apostacy?  The answer is immediately given by Paul in his counsel to Timothy:  "But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus" (3:14-15).  Hooray!  We are doing the right thing in Sunday School class!

Why is studying the scriptures such an effective safeguard against evil?  Again we find the explanation given immediately by Peter:  "And all scripture given by inspiration of God, is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect [suited, ready, complete], thoroughly furnished unto all good works" (3:16-17 JST).  To summarize, scripture will do four things for us:

1. Teach us truth (doctrine)
2. Point out what we need to change (reproof)
3. Put us back on course (correction)
4. Keep us there (instruction in righteousness)

FOLLOWING PAUL WHO FOLLOWED CHRIST TO GLORY

"The Apostle Paul’s voice echoes through the centuries addressing us who are “called to be saints” in the latter days. He shares with us the joy he found in his glorious vision of the resurrected Lord, and his life stands as a witness of his testimony and as an example of overcoming adversity to preach the gospel. In his letters we can feel his passion for the gospel and his love and concern for the members of Christ’s Church. His words instruct us in the doctrines of the Atonement and inspire us to enjoy its blessings" (David Rolph Seeley and JoAnn H. Seeley, "Paul: Untiring Witness of Christ," Ensign, August 1999).

We all should keep Paul's final words before us as a goal for the end of our own lives--who knows when it will come?  Maybe tomorrow, maybe 80 years from now...

"For I am now ready to be offered, and the time of my departure is at hand.  I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day; and not to me only, but unto all them also that love his appearing" (4:6-8).

Philippians, Colossians, Phileman: "I Can Do All Things Through Christ"

Philippians; Colossians; Phileman

These three epistles emphasize the importance of the Atonement in our lives, that without Christ we cannot succeed, but as we follow him, we cannot only be saved in the next life, but we can achieve peace and joy in this life, regardless of circumstances.  Several key elements of happiness are found in these three small epistles.  We'll work our way backwards from the smallest to the largest.  If you are struggling with finding joy in life right now, pay close attention to see if you can find a key that you can implement in your life that may restore your happiness.

FORGIVING OTHERS
The epistle to Philemon has one object: the welfare of a runaway slave named Onesimus.  Onesimus had been Philemon's slave.  After he ran away, he found the gospel and joined the Church.  Now he desired to return to Philemon and the fellowship of the saints in his former residence, but an escaping slave who was caught and returned to his master could, by law, be put to death.  (See Bible Dictionary.)

This seems at first like such a narrow topic, one that applied to a specific individual, and has no relevance to us today.  But everything in the New Testament has relevance to us to today, we just have to look at it through another angle, and in this case, it has tremendous importance if we view Paul as playing the Savior's role, ourselves as being Philemon, and those who have sinned against us or offended us as Onesimus.  Let us read it through this lens:

"I beseech thee for my son Onesimus, whom I have begotten in my bonds, which in time past was to thee unprofitable, but now profitable to thee and to me...Receive him...not now as a servant [or as someone who owes you a tremendous amount, which was what often led to slavery in those days], but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh and in the Lord?  If thou count me therefore partner, receive him as myself...

"If he hath wronged thee, or oweth thee [anything], put that on mine account.  I...have written it with mine own hand [think of the scars of Golgatha], I will repay it: albeit [it goes without saying] how thou owest unto me even thine own self besides.  Yea, brother, let me have joy of thee in the Lord: refresh my bowels [today we would say, my heart] in the Lord" (Phile. 1:10-21).

Truly, until we forgive, our peace and happiness is held hostage by the offenses committed against us.  Once we give that debt over to Christ, we are free to be happy, free to live in the present and for the future, unfettered by the damaging past.  (See also Col. 3:12-13.)

GIVING WHOLE-HEARTEDLY
In one little verse in Colossians, a great key to happiness is found:  "And whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance; for ye serve the Lord Christ" (Col. 3:23).

My mother worked in the university library when she was attending college.  Most of the books were downstairs from the library reference desk.  If someone wanted to check out a book, they would bring the reference to my mother or one of her co-workers, and they would have to go down to the basement, look up the book, and then bring it back up to the patron.  They went down and up those stairs constantly, all day long.  They got so tired that they would just drag themselves back up.  Then they discovered an amazing thing:  If they ran down and up the stairs, they were energized, rather than exhausted!

We may experiment and find that in any endeavor in any area of our life, if we do it hesitantly, with misgivings, with resentments, holding back even a tiny bit from the Lord, we likely will get burned out.  There is too much tension in our spiritual muscles, too much earthly gravity holding us down.  But if we give it all and don't count the cost, the stress lessens, the joy increases, and we only desire to do more.

"If you are tired of walking, run!"  (Credit for that little mantra goes to my neighbor, Gail Hanson.)

LIVING IN LOVE
We don't need to worry about achieving perfection through checking off lists and meeting expectations.  We will, like the Pharisees, never succeed.  But we can achieve perfection through doing everything we do and treating everyone we meet with love.  Our goal in life should be to have love become our motivator in every instance, because charity never faileth, and charity will bring us peace. "Above all these things put on charity, which is the bond of perfectness.  And let the peace of God rule in your hearts..." (Col. 3:14).

VIEWING EVERYTHING (BUT OUR SINS) IN A POSITIVE LIGHT
In the first instance, Paul points out that everything works out, even things that appear to be negative.  "But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel" (Philip. 1:12).  Because he has been imprisoned and yet continued faithful in the preaching of Christ, other missionaries have followed his example of boldness.  And although some of those have preached with "envy and strife" and "of contention, not sincerely," hoping to make things worse for Paul, others have preached in "good will" and "love."  Either way, it brought attention to Christ (1:13-18).  "What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice" (Philip. 1:18).

TRUSTING THE FUTURE TO THE LORD
Next, Paul avers that if he continues in the faith, whatevers happens to him--death or life--will be to the glory of God.  "For I know that this shall turn to my salvation...according to my earnest expectation and my hope...Christ shall be magnified in my body, whether it be by [my] life, or by [my] death.  For to me to live is Christ and to die is gain" (Philip. 1:19-21).  He would like to leave this life and its afflictions and join Christ "which is far better," but he realizes it may be more beneficial for the saints if his life is spared.  He feels, therefore, the inspiration that he will not be taken yet, so that their "joy of faith" may be furthered, and their "rejoicing may be more abundant in Jesus Christ" (Philip. 1:22-25).

NOT COMPLAINING
"Do all things without murmuring and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ...for the same cause also do ye joy, and rejoice with me" (Philip. 2:14-18).

FORGIVING OURSELVES AND MOVING ON
Remember that Paul caused a great deal of damage to the early Christian church.  He caused slaughter and imprisonments, terror and scattering among the believers of Christ.  He was a Carthage mob leader, so to speak.  When Christ appeared to him on the road to Damascus, Paul did something quite remarkable.  Besides having an immediate and drastic change of heart, and besides repenting and turning whole-heartedly to Christ, he did something that many of us with lesser sins find extremely difficult to do.  Although he never gloried in himself regarding the good he did for the Church afterwards, he did give himself credit for this one difficult task:  forgiving himself.  "Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus" (Philip. 3:13-14).  Paul could not have pressed forward if he were always looking back with shattered confidence.

President Hinckley counseled, "To any who may be grieving over serious mistakes in their lives, I hold out the assurance, given anciently and in modern revelation, that where there is repentance there may be forgiveness. Do not dwell upon the tragic mistakes of the past. Rather “'look to God and live'” ("If Thou Art Faithful, March 1992 Liahona).

NOT STRESSING OUT
"Be careful for [our modern-day phrase would be stressed about] nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.  And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus" (Philip. 4:6-7).  No matter how perfectly reasonable our most intense worries are, if we want peace, we need to give our worries to the Lord in prayer, focusing not only on those requests but on gratitude for our blessings.  Sometimes it's not the big fears, but the daily anxieties that destroy our peace--being late, burning dinner, meeting deadlines.  It doesn't matter which: the principle is the same.  Trusting in the Lord removes our fear.  As I remember one of my teenage boys (Andrew) saying, "If it doesn't affect my eternal salvation, I'm not going to worry about it."  This is a great attitude.

BEING CONTENT
One of the truly great and uplifting scriptures we frequently quote from Philippians is "I can do all things through Christ which strengtheneth me."  We use it to encourage ourselves to meet challenges, to endure, to persevere, to achieve, to take risks, to stretch beyond what we thought were our limits.  But this sentence has additional meaning if we put in in context with the verses before.

Paul "rejoiced in the Lord greatly, that now at the last, your care of me hath flourished again" (Philip. 4:10).  The Philippians had for a while lacked opportunity to help Paul in his trials, but now they were again able.  Paul was very grateful for this, but pointed out that even if he had not received the necessities they sent, he would still have been happy because he had learned to be happy in any situation.  "Not that I speak in repect of [or, not that I give a lot of attention to] want; for I have learned, in whatsoever state I am, therewith to be content.  I know both how to abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.  I can do all things through Christ which strengtheneth me" (Philip. 4:11-13).

Sometimes, rather than being strengthened by Christ to conquer overwhelming odds or achieve amazing goals, we must be content to accept what is, we must be okay with giving up dreams we thought were important.  In things that might be considered disappointments, we can, like Paul, learn to be content, through Christ which strengtheneth us.

SEEKING AND SPREADING GOOD CHEER
The "admonition of Paul," to use Joseph Smith's words, was to think upon things that lift our hearts, that elevate our spirits, things that are "true," "honest," "just," "pure," "of good report," "virtuous".  We should focus on and share news stories that are uplifting and encouraging.  We should actively seek to elevate those around us with our good cheer.  We should promote happiness.  We should be positive.  As President Hinckley said, "We all worry. But the Lord has told us to lift our hearts and rejoice. I see so many people, including many women, who seem never to see the sunshine, but who constantly walk with storms under cloudy skies. Cultivate an attitude of happiness. Cultivate a spirit of optimism. Walk with faith, rejoicing in the beauties of nature, in the goodness of those you love, in the testimony which you carry in your heart concerning things divine" (ibid.)

SINGING WITH GRACE IN YOUR HEARTS
Both the epistle to the Colossians and the epistle to the Philippians were based around early Christian hymns of praise to the Savior.  Paul quoted one in Philip. 2:6-11 and the other in Col. 1:15-20 (Harper-Collins Study Bible).  Then he admonished the saints to "[teach] and [admonish] one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord" (Col. 3:16).  This is one way to spread the gospel, to uplift ourselves and others, and to share love. 

Charles Wesley did a great service to his fellow contemporary Christians and all those who followed in later years by the writing of inspiring lyrics for hymns of praise.  Altogether, he wrote over 8,000 hymns, 6,000 of which were published!  Six of these are found in our LDS hymnbook ("Jesus, Lover of My Soul;" "Ye Simple Souls Who Stray;" "Christ the Lord is Risen Today;" "Hark, the Herald Angels Sing;" "Come Let Us Anew Our Journey Pursue;" and "Rejoice! The Lord is King!").  We can share in that service by singing hymns written by him and many others.  "Rejoice! The Lord is King!" shares the encouraging tone Paul set in his three short epistles studied today to seek joy in this life through the knowledge of our Savior.

If you have a vocally talented class member with a strength and gusto, you may want to ask him/her in advance to prepare and sing the following hymn at a fast tempo.  If not, you may want to play a recording of the Tabernacle Choir singing it, or sing it together as a class.  An excellent video recording can be found on YouTube:  Women's Chorus at General Conference. 

REJOICE, THE LORD IS KING!

Charles Wesley

Rejoice, the Lord is King!

Your Lord and King adore!

Mortals, give thanks and sing and triumph evermore.

Lift up your heart!

Lift up your voice!

Rejoice,

again I say, rejoice!

The Lord, the Savior reigns,

The God of truth and love.

When he had purged our stains, he took his seat above.

Lift up your heart!

Lift up your voice!

Rejoice,

again I say, rejoice!

His kingdom cannot fail;

He rules o'er earth and heav'n.

The keys of death and hell to Christ the Lord are giv'n.

Lift up your heart!

Lift up your voice!

Rejoice,

again I say, rejoice!

Ephesians: "For the Perfecting of the Saints"

Ephesians

OVERVIEW OF EPHESIANS

"The perspective of Ephesians moves from a vastly cosmic picture of God's plan (Chapter 1) and the believer's inclusion in it (Chapter 2), to the role and mission of the church and life within it (3:1-5:21), to a depiction of relationships within the household [in our society broken into family (5:21-6:4) and workplace (6:5-6:9)], to a final description of how, with prayer, each believer stands battle-ready in God's power (6:10-20).  This broad perspective binds the letter together.  God's power to enact the cosmic plan [faith] is the same power available to the believer as armament.  Relations of families mirror those between Christ and the church.  Life within the church reflects God's larger purpose in Christ, 'to gather up in one all things in him, things in heaven and things on earth' (1:10)" (J. Paul Sampley, Professor of New Testament at Boston University School of Theology, writing for Harper-Collins Study Bible, p. 2193).

You may want to pass out half-size sheets of paper and pencils to your class members with these questions on them (and space after each to write an answer):

HOW CAN I FOLLOW THE COUNSEL OF EPHESIANS THIS WEEK?

• How can I help to spread the gospel this week?
• How can I use my place in the ward/branch to bring others to greater knowledge of God this week?
• How can I be an example of the believers in my workplace this week?
• How can I better extend myself to nurture spiritual growth in my family this week?
• How can I put on more of the armour of God this week?

GOD'S COSMIC PLAN AND OUR PLACE IN IT (Chapter 1)

• v. 3-12  Overview of the cosmic plan (the plan of salvation)
• v. 4  Pre-existence:  "According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love..."
• v. 5-6  House of Israel--adoption:  "Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved."
• v. 7-8 Atonement:  "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; wherein he hath abounded toward us in all wisdom and prudence..."
• v. 9 Prophets:  "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself..."
• v. 10 Latter-days, gathering:  "That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him..."  (See Bible Dictionary for the definition of "dispensation.")
• v. 11-12 Inheritance in His kingdom:  "In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ."

What are some of the things that are being gathered together in our day? (Scriptures, converts, geneologies, families being sealed, information about the gospel...)

Give class members 1 minute to answer the first question on their paper.

THE ROLE AND MISSION OF THE CHURCH

4:11-13:  "And he gave some [to be] apostles; and some prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ..."  The purpose of the church is to perfect the saints, and through the unity of faith, bring everyone to a knowledge of God.  Christ united the Jews and Gentiles in His early church.  Inasmuch as we just discussed all the gathering that is taking place today in the church, it may take us a little extra work to be united.

What does it mean to perfect the saints?  To bring them to the stature of the fulness of Christ.  The definition of that follows in v. 14-15.  "That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ." The effect of these Christ-like individuals upon the rest of the church follows in v. 16:  "From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love."

If the cornerstone of the Church is in place, the rest of the building will be sound.  So if Christ is the foundation of our belief, we will be united.  Being Christ-like is the key to unity.  "Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit" (2:19-22).

Paul's prayer for the saints is a great example of how we should view our fellowcitizens in the gospel:  "For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God" (3:14-19).

Give class members 1 minute to write the answer to the second question on their paper.

WORKPLACE

Terrific counsel in just a few verses:  "Servants, be obedient to them that are your masters according to the flesh, with fear and trembling , in singleness of your heart, as unto Christ; not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; with good will doing service, as to the Lord, and not to men; knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.  And ye masters, do the same things unto them, forbearing threatening; knowing that your Master also is in heaven; neither is there respect of persons with him" (6:5-9).

Give class members 1 minute to write the answer to the third question on their paper.

FAMILY RELATIONSHIPS

"Wives, submit yourselves unto your own husbands, as unto the Lord.  For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.  Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. 

"Husbands, love your wives, even as Christ also loved the church and gave himself for it" (5:22-25).

This is so opposite of our culture today!  Submitting!  But we are talking about submitting to a husband who is attempting to be as Christ.  Christ is the greatest king of all, as well as the greatest servant of all.  A truly great and benevolent king serves, protects, guides his kingdom.  That is the point of his calling.  Think of king Benjamin and King Mosiah in the Book of Mormon...

The best definition (outside the scriptures) for love is "The will to extend one's self for the purpose of nurturing one's own or another's spiritual growth" (M. Scott Peck, The Road Less Traveled, p. 81).  The Book of Mormon teaches us that Christ "doeth not anything save it be for the benefit of the world; for he loveth the world" (2 Ne. 26:24).

Our purpose in family love should be lifting each other closer to God, as Christ has lifted us.

"Can you think of how [Christ] loved the Church?  Its every breath was important to him.  Its every growth, its every individual, was precious to him.  He gave to those people all his energy, all his power, all his interest.  He gave his life--what more could one give?" (President Spencer W. Kimball, quoted in the manual).  President Kimball said that is what Christ asks of a husband.

The husband should treat his wife as a queen, and the wife should treat her husband as a king, while each of them views him/herself as a willing servant to the other.  What a great marriage that would be!  However, if it flips around the other way--the wife expecting the husband to treat her like a queen, and the husband expecting the wife to submit, it doesn't work.  It must be selfless to be love.

"And ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord" (6:4).

We shouldn't argue with our children; we also shouldn't let them "get away with murder."  We are supposed to "bring them up in the nurture and admonition of the Lord."  In other words, we should be Christ-like parents, who use the gospel to teach the principles that will help our children to govern their actions and guide their decisions.  (Yeah, I know...easier said than done...)

Give class members 1 minute to write the answer to the fourth question on their paper.

INDIVIDUAL

"Finally, my brethren, be strong in the Lord, and in the power of his might.  Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.  For we wrestle not against flesh and blood, but against principalities, against powers, against the rules of the darkness of this world, against spiritual wickedness in high places.  Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all to stand. 

"Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.  And take the helmet of salvation, and the sword of the Spirit, which is the word of God" (6:10-20).

(See The Life and Teachings of Jesus and His Apostles, (The New Testament Institute Manual), p. 353, for Harold B. Lee's explanation of the imagery of the armour of God.)

(The Church has a video clip called "The Armour of God" on "The New Testament Video Presentations" which you may like to show.  It doesn't appear to be available online.)

Give class members 1 minute to write the answer to the fifth question on their paper. 

Challenge them--and follow through on it as a teacher--to report back at the next lesson any effect they may have experienced throughout the week by following the counsel of Paul to the Ephesians.

Acts 21-28: "Thou Hast Testified of Me"

Acts 21-28

VIDEO SEGMENT

You may want to show the class the excellent Church video, "Paul: A Chosen Vessel," from "New Testament Video Presentations."  It is available in most church libraries, and at this link.  Begin class by showing the first 2-3 minutes, ending at the words "...bear His name before kings and rulers." 

Our reading assignment begins by telling of Paul journeying to Jerusalem, amid warnings of threats to his life there.  Remember that Luke is narrating the story. 

"Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.  And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem..."  (21:3-4). 

Then they wandered around a bit, and met a prophet named Agabus, who "when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. 

"And when we heard these things, both we, and they of that place, besought him not go up to Jerusalem" (21:10-12).

Nevertheless, he was determined to go:  "Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus"  (21:13).

A FINAL FAREWELL

Why was Paul so insistent that he go to Jerusalem?  To find the answer, we need to backtrack in the story.

This is a long passage, but it tells us so much about Paul and his faithful resolve, it is worth reading in its entirety.  Imagine yourself being there with Paul and the Saints and witnessing this scene, as did Luke.

Acts 20:16-38:  "For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. 

"And from Miletus he sent to Ephesus, and called the elders of the church.  And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all season, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. 

"And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.  But none of these things move me [scare me away from my purpose], so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

"And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

"Wherefore I take you to record this day, that I am pure from the blood of all men.  For I have not shunned to declare unto you all the counsel of God.

"Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.  For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.  Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.  Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

"And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

"I have coveted no man's silver, or gold, or apparel.  Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.  I have shewed you all things, how that so labouring yet ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

"And when he had thus spoken, he kneeled down, and prayed with them all.  And they all wept sore, and fell on Paul's neck, and kissed him, sorrowing most of all for the words which he spake, that they should see his face no more.  And they accompanied him unto the ship."

Paul went to Jerusalem "bound in the spirit...not knowing" what would happen--although he had a pretty good idea, thanks to the witness of the Holy Ghost "in every city" that it was not going to be pleasant.

Ask: Have you ever had to do something without knowing why, in order to follow the promptings of the Spirit?

THE LAST TESTIMONY IN JERUSALEM

Paul's testimony in Jerusalem was the last recorded apostolic witness there until 1800 years later when Orson hyde dedicated Jerusalem, also at peril of his life.  (Please see "Orson Hyde's 1841 Mission to the Holy Land," from the October 1991 Ensign.)

How did Paul have the courage to do this?  Because of his faith in the blessings he would receive for so doing:  "For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us"  (Rom. 8:18).

Ask: Has anyone here ever had to testify in a scary situation?

Paul was a truly great example of what a Christian should be.  "By learning more about Paul, we become more intimately acquainted with the Lord Jesus Christ and with those men whom the Savior has called to be his prophets and apostles" (Michael W. Middleton, "Paul Among the Prophets: Obtaining a Crown," The Apostle Paul: His Life and His Testimony, p. 112). 

"Paul endured many persecutions as he approached the time of his martyrdom; there are a number of notable parallels between his life and the Savior's.  Like the Savior, Paul was smitten by the Jews with the high priest present (John 18:22; Acts 23:2).  Like Christ, Paul was arraigned before both Jewish and Roman tribunals; both the Savior and his apostle were arraigned three times before Roman rulers as the Jews sought the death sentence their own jurisdictions could not provide.  The absence of credible witnesses against them during their trials showed both Christ and Paul to have been falsely accused (Mark 14:55-56; Acts 25:7).  And, like Pilate, Agrippa was 'almost persuaded' (Acts 26:28) and would have freed Paul had it not been for the Jews and his consideration of Caesar (John 19:12; Acts 26:32).  Although Paul was not crucified, he was stoned and left for dead outside the city.  Like Christ, who was slain outside the city gate and, though placed in a tomb, did not see corruption (Psalm 16:10), Paul also arose and continued his minstery (Acts 14:19-2)"  (Middleton, p. 127).

We can briefly tell the storyline of Paul's final experience in Jerusalem by reading the chapter headings to Acts 21-25:

"Paul journeys to Jerusalem.  He is persecuted, arrested, and bound.  Paul recounts the story of his conversion and also tells of seeing Jesus in a vision.  He is accorded some privileges as a Roman citizen.  Paul [is] smitten at Ananias' order.  The Lord again appears to Paul.  Forty* Jews plot his death.  He is delivered over to Felix.  Paul is accused of sedition.  He answers in defense of his life and doctrine.  He teaches Felix of righteousness, temperance, and the judgment to come.  Paul, before Festus, appeals unto Caesar.  Agrippa desires to hear Paul."  (*For the symbolic meaning of the number forty, see a previous post.)

VIDEO SEGMENT:

Show the next part of the video, which depicts Acts 26:1-29.  Stop at "...except these bonds."  This is about 7 minutes long.

This video does not well depict what Paul actually looked and sounded like, according to what Joseph Smith described (he was short, beady-eyed, dark, and had a high-pitched voice) but his spirit is well-depicted. 

If you are concerned about your class's attention wandering during the video, bring treats and ask the class to pay close attention, because you will be giving a prize for answering the trivia question at the end.  Watch the video ahead of time and choose something (or more than one thing) to be the trivia question(s).  In the end, those who answer correctly get treats.

THE JOURNEY TO ROME

Because of his appeal to Caesar, Paul was sent with an armed entourage to Rome.  He could have been freed had he not made this appeal (Acts 26:32), so why did he do it?  To obey his Savior, Jesus Christ, who had appeared to him as he was in prison.  "And the night following, the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome" (Acts 23:11). 

Have you ever noticed how the Lord issues the command to "be of good cheer" just at that point when life seems most difficult?  If it's a commandment, it must be possible to obey it, but often we discard the great blessings available to us through cheerfulness and hopefulness. 

"Your level of spirituality is...directly related to how well you fill the Lord’s commandments to 'Be of good cheer' and 'Lift up your heart and rejoice' (D&C 31:3). How many times in the scriptures did the Lord command us to be of good cheer? He didn’t say, 'Be of good cheer if everything is going well, if you have enough money to pay all your bills, if your biorhythms are up,' or whatever. No. For us to be of good cheer is a commandment and not merely a suggestion" (Joe. J. Christensen, "Ten Ideas to Increase Your Spirituality," Ensign, March 1999.)  (See also Marvin J. Ashton, "Be of Good Cheer," April 1986 General Conference;  Jeffrey R. Holland, "This, The Greatest of All Dispensations," Liahona, July 2007; Neal A. Maxwell, "Be of Good Cheer," October 1982 General Conference; ).

Ask: If Paul could be of good cheer, headed for a mission that was mostly going to be a failure, and which he knew would end in his execution, could we try a little harder to be of good cheer through our challenges?

"Paul, in a perilous voyage, travels toward Rome.  An angel comforts him.  He uses the gift of seership.  He is shipwrecked" (Acts 27 chapter heading).

Luke had been among those who begged Paul not to go, but as a faithful servant of the Lord and friend of Paul's, he traveled with him through the perilous circumstances, including the shipwreck (Ogden/Skinner, New Testament Apostles Testify of Christ, p. 109).  Of course, the Lord would have needed a witness to testify of Paul's last days, and Luke, as we know, fulfilled his calling as a witness for generations to come, still witnessing now, over two thousand years later.  He writes

"And so it came to pass, that they [the crew of the ship] escaped all safe to land.  And when they were escaped, then they knew that the island was called Melita.  And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.  And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.  And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.  And he shook off the beast into the fire, and felt no harm.

"Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

"In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.  And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux [dysentery]: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.  So when this was done, others also, which had diseases in the island, came, and were healed: who also honoured us with many honours; and when we departed, they laded us with such things as were necessary" (Acts 28:1-10).

THE FINAL TESTIMONY IN ROME

The journey eventually continued to Rome, where Paul testified to the Jewish leaders as commanded (Acts 28:16-23), fulfilling Isaiah's prophecy that only those who desired would hear and understand (Acts 28:24-28), and where he testified for two years while living under house arrest (Acts 28:29-31).

The rest of the story is not found in the Bible, however early historical documents, such as the Acts of Paul, report that Paul was released by Caesar, allowed to do more missionary work, then arrested and imprisoned again, and finally beheaded in Rome under the hand of Nero around 65-67 A.D.  Eusebius, another early historian, reported that Peter was crucified by Nero during the same time period (Ogden/Skinner, p. 224).

VIDEO SEGMENT

Show the final part of the video, which is under 2 minutes long.  If you prepared trivia questions, ask them now and reward those who answer correctly.

CONCLUSION

"Just before the end of his ministry, Paul wrote a letter to Timothy...After exhorting Timothy to the utmost of diligence, he expressed the realization that his own mission had been completed.  He said, 'For I am now ready to be offered and the time of my departure is at hand.  I have fought a good fight; I have finished my course; I have kept the faith' (2 Tim. 4:6-7).

"How inspiring are these words when they come at the end of such a life of outstanding devotion and constancy.  He was soon to go to Rome to be beheaded.  But even in his death, his determination never faltered, and the fervor of his faith shows no sign of any decrease from that first day when blinded and stunned, he said, 'Lord what wilt thou have me do?'  And I like to think of Paul on that day, when the ax of the executioner granted him the final release from his earthly labors when he should go to stand a second time before Jesus of Nazareth and I imagine that there will be very few, if any, men who will ever stand before their Maker with greater cause to rejoice than he.  And when we come to that point in our lives, and have cause to reflect on the fight we have fought and the course we have run, how insignificant will be the money we have made or the ease we have enjoyed or the affluence we have attained.

"Life was never intended to be only a pleasure trip.  It is also a mission, a conquest, a testing, and how bitter must be the final remorse of any wasted life.  May God help us to develop the courage, the industry and dedication to live his answers to the great Apostle's question 'Lord what wilt thou have me do?'"  (Sterling W. Sill, "Dedication," Church News, April 22, 1967).

Ask the class to think of one way in which they can show just a little more dedication to the Lord this week.  Remind everyone that they never know when their turn will come to stand before the Savior and declare whether they have "fought a good fight" and "kept the faith."

Hebrews: Jesus Christ, "The Author and Finisher of Our Faith"

Hebrews

Have a bowl of small treats, such as mini chocolate bars, on display on the table.  Don't mention them or answer any questions about them, but don't allow anyone to have one.

If the book of Hebrews was studied and understood by the other Christian sects of the world today, it would change their beliefs and doctrines drastically.  Here is a very general outline of Hebrews.

WITNESSING OF CHRIST (CHAPTERS 1-6)

Paul's primary calling was to bear witness of Christ.  Therefore, Paul opens every single epistle by witnessing of the godhead and what they are like.  In this epistle, he opens with the most explicit description of all:  Jesus Christ is

1. Heavenly Father's Son
2. Heir of all things
3. Creator of the worlds
4. The brightness of his Father's glory (a much expanded "apple of his eye" statement)
5. The express image of his Father's person.

All of chapters 1 and 2 are devoted to teaching about Christ's character and calling.

An allusion to the following section is made in 2:17--He became part mortal in order that he might become a "merciful and faithful high priest."  4:14-15--We have a high priest who understands us.

What does it mean to say that he was a high priest?  Well, as you can imagine, if you have been paying attention the past few weeks and learned of Paul's other epistles, it is going to have to do with the Atonement.

A MERCIFUL AND FAITHFUL HIGH PRIEST (CHAPTERS 7-10)

Chapters 7-9 detail the duties of the high priests of the Old Testament and explain that all of their responsibilities were types of Christ--in other words, they symbolized and foreshadowed Christ and his Atonement.  Foreshadowing is put in literature to allude to an important event later in the story.  Foreshadowing in the Old Testament is to explicitly point the people to Christ.

Melchizedek was the greatest high priest and the greatest type of Christ.

"For this Melchesedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace" (7:1-2).

The rest of chapter 7 tells about high priests of the Aaronic Priesthood, under the Law of Moses, compared to Christ and the Melchizedek Priesthood.  Ordination to the Melchizedek Priesthood depended upon personal righteousness, not lineage, as did the Aaronic.  (See v. 3.)  (Be sure to note the three large JST passages in the footnotes.)

The summary is found in 8:1-4 (with JST footnote):  "Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.  For every high priest is ordained to offer gifts and sacrifices: where it is of necessity that this man have somewhat also to offer.  Therefore while he was on the earth, he offered for a sacrifice his own life for the sins of the people.  Now every priest under the law, must needs offer gifts, or sacrifices, according to the law."

The high priests, under the Law of Moses, had a tabernacle or a temple (9:2).  Josephus, the ancient Jewish historian, reported that Melchizedek had a temple (Ogden/Skinner, New Testament Apostles Testify of Christ, p. 255).  Within this temple, once a year, the high priest would enter the Holy of Holies alone in behalf of the people, to offer a sacrifice for their sins (9:3-7).  This was symbolic only; he could not actually pay for the sins of the people. 

"But Christ being come an high priest of good things to come"  [isn't that a nice phrase:  "an high priest of good things to come"] "by a greater and more perfect tabernacle [his body], not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us." (9:11-12).  He sacrificed his own blood, and he entered, not just the Holy of Holies, but what the Holy of Holies symbolized:  Eternal Life.

The result of this for us is found in 10:17-22:  "And [our] sins and iniquities will [he] remember no more.  Now where remission of these is, there is no more offering for sin [no more need for the earthly high priest to offer blood sacrifices].  Having therefore, brethren, boldness to enter into the holiest [the Holy of Holies, or Eternal Life] by [because of] the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh [his bodily sacrifice provides the entryway for us to enter that Holy of Holies, as the veil in the temple does] and having an high priest [Christ] over the house of God; let us draw near with a true heart in full assurance of faith, having our hearts [purified] from an evil conscience, and our bodies washed with pure water [the Living Water of Jesus Christ's atonement]."

The arch shows the relationship between the concepts taught in Hebrews.  In his teachings about the Melchizedek Priesthood, Paul links back to his witness of Christ, calling Christ the Great High Priest.

FAITH (CHAPTER 11)

First we find a definition of faith, or perhaps the formula under which faith grows:  "Now faith is the substance [assurance or guarantee] of things hoped for, the evidence [proof] of things not [yet] seen" (11:1).

"The assurance is founded upon a correct understanding about and trust in God and enables us to press forward into uncertain...situations...The witness we obtained after the trial of our faith is the evidence that enlarges and strengthens our assurance...Assurance leads to action and produces evidence" (David A. Bednar, CES talk given February 3, 2006).  So as something tries our faith, and our trust in God is rewarded, we have more proof that God is there and that he helps us, and so the next time, our faith has a greater assurance.  This cycle continues throughout our lives, if we continue to exercise faith.

Following this definition or formula, we are given 18 great examples of faith.  "For by [faith] the elders [ancestors, forebears] obtained a good report [a beneficial result]" (2:2).

You may want to ask your class to look over vs. 3-40 and see how many examples of faith they can find.

The greatest and first example, of course, was Christ.  We speak of the necessity of having faith in Christ, but Christ also exercised faith, because faith is the principle upon which the Priesthood works.

1. "Through faith we understand that the worlds were framed by the word of God [Christ], so that things which are seen were not made of things which do appear.  (Things were physically formed from spiritual creations or ideas.)
2. "By faith Abel offered unto God a more excellent sacrifice than Cain..."  (Abel's sacrifice was "more excellent" than Cain's in that it was in exact obedience to God's command, and in that it symbolized Christ's atonement.  Cain made up his own sacrifice, which symbolized nothing.)
3. "By faith Enoch was translated that he should not see death; and was not found [on the earth any longer], because God had translated him; for before his translation he had this testimony[:] that he pleased God.  But without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him."  This perfectly matches Joseph Smith's first Lecture on Faith:  That we must know God, know his character, and know that our lives are pleasing to him in order to exercise faith.
4. Noah
5. Abraham
6. Sara
7. Isaac
8. Jacob
9. Joseph
10. Moses
11. Joshua (walls of Jericho)
12. Rahab
13. Gideon
14. Barak
15. Samson
16. Jephthae
17. David
18. Samuel

The stories of all these faithful people can be found by following the footnotes.

Ask your class whether they have faith in you as a teacher and your willingness and ability to give them a treat.  Undoubtedly, they will all say they do in hopes of getting a treat.  Give most of the class members a small treat, like a bite-size chocolate bar.  Ignore the rest of the class.  Everyone will protest loudly, but continue with the lesson.

Note that faith does not always immediately produced the hoped-for results.  Although some "through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions...received their dead raised to life again..."  (11:33-35), "others were tortured, not accepting deliverance; that they might obtain a better resurrection (JST says "first resurrection"): and others had trials of cruel mockings and scourgings...they were stoned, they were sawn asunder...And these all, having obtained a good report [satisfactory result--can this be a satisfactory result?] through faith, received not the promise..."  (11:35-39).

What?  Is it a satisfactory result to not receive the "promise," the answer you wanted?

Yes, in fact, it's always more than satisfactory because if God does not give the requested blessing, it is because he has prepared a better one.

"...God having provided some better things for them through their sufferings, for without sufferings they could not be made perfect."  (11:40 JST footnote).

Now ask those class members who didn't get a treat before whether they still have faith in your desire and ability to give them a treat.  They will say yes in hopes of a treat.  Give them a full-size candy bar.  Explain that often God has better blessings in mind for us than we have for ourselves, but he expects us to exercise our faith in patience and wait for the greater blessings.

And the message is summarized (in the next chapter) with an injunction to follow the perfect example of faith:  Jesus Christ.  "Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience (patience and faith are inextricably connected) the race that is set before us, looking unto Jesus the author (originator--see 11:3 regarding his faith to create our world) and finisher of faith (who made it possible for us to be finished, perfected); who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God" (12:1-2).  (Notice the word "our" in "finisher of our faith" is in italics, indicating that the King James translators added it in, so I have taken it out.  Christ is the author and finisher of faith itself, not just our faith.)  (See also 12:11.)

ENCOURAGEMENT TO FOLLOW CHRIST (CHAPTERS 12-13)

Paul was an apostle, and therefore a high priest after the order of Melchizedek.  In every epistle he shows the proper function of his priesthood calling.  (See D&C 121:36, 41-44.)  Paul had the "doctrine of the priesthood distilled upon his soul."  Just as every epistle of Paul the Apostle begins with his witness of Christ, every one is also filled with Paul the High Priest "maintaining power" by "persuasion, long-suffering, gentleness, meekness, and [the summary of these:] love unfeigned;" some of them with Paul "reproving..with sharpness as moved upon by the Holy Ghost," and all of them "showing afterwards an increase of love."  Every epistle contains (usually at the end) an encouragement--a blessing--a pep talk.  Paul knew that encouragement was a powerful motivator and a necessary tool of priesthood authority.

Paul gave some truly great "pep talks" that we may want to reread ourselves from time to time.  If King James' English had used exclamation points, I have the feeling Paul's writings would be full of them.

As a teacher, you may want to write up each of these on a little handout or fridge magnet, put them in a basket, and let each student randomly choose one out to read, and then to keep and take home to encourage himself throughout the coming week.  There are plenty of others which you can choose from in Paul's writings, but here are a few:

• "Be content with such things as ye have; for he hath said, I will never leave thee, nor forsake thee"  (Heb. 13:5).
• "Stand fast in the faith"  (1 Cor. 16:13).
• "I have confidence in you" (Gal. 5:10).
• "Put on the whole armour of God" (Eph. 6:13-18).
• "I can do all things through Christ which strengtheneth me" (Philip. 4:13).
• "Put on therefore, as the elect of God, holy and beloved, bowels of mercies" (Col. 3:12-15).
• "Ye are all the children of light" (1 Thess. 5:5).
• "We have confidence in the Lord touching you that you both do and will do the things which we command you" (2 Thess. 3:4).
• "Fight the good fight of faith" (1 Tim. 6:12).
• "Run with patience the race the race that is set before you" (Heb. 12:2).
• "Look unto Jesus the author and finisher of faith" (Heb. 12:3)
• "Follow peace with all men, and holiness, without which no man shall see the Lord" (Heb. 12:14).
• "Be not forgetful to entertain strangers; for thereby some have entertained angels unawares" (Heb. 13:2).
• "The Lord is my helper" (Heb. 13:6).