Doctrine and Covenants 23-26

Doctrine and Covenants 25 is the personal revelation given to Emma Smith, the wife of the prophet, but verse 16 of it states that this revelation is for everyone.  Three topics from this revelation have been chosen for this lesson.

MARRIAGE

"And the office of thy calling shall be for a comfort unto my servant, Joseph Smith, Jr., thy husband, in his afflictions, with consoling words, in the spirit of meekness" (D&C 25:5).

Joseph wrote in his journal, regarding a time in 1842 when he was in hiding and Emma had come to visit him, "With what unspeakable delight, and what transports of joy swelled my bosom, when I took by the hand, on that night, my beloved Emma--she that was my wife, even the wife of my youth, and the choice of my heart...Oh what a co-mingling of thought filled my mind for the moment, again she is here, even in the seventh trouble, undaunted, firm, and unwavering--unchangeable, affectionate Emma!" (History of the Church 5:107).

And Joseph kept this counsel as well, and was a comfort to his wife.  In her portrait she is wearing the string of gold beads that were a gift from Joseph.  After his death, she carried a lock of his hair in a locket she wore the rest of her life.  She lived to the age of 74 and exited this life with her arm extended, calling out, "Joseph!  Yes, yes, I'm coming"  (Susan Easton Black, Who's Who in the Doctrine and Covenants, 275).

HUMILITY

"Continue in the spirit of meekness, and beware of pride.  Let thy soul delight in thy husband, and the glory which shall come upon him" (D&C 25:14).

Emma was 5 foot 9 inches, with dark hair and brown eyes.  She is always described as having been very beautiful (Black, 273).  She had a quick wit, as well.  She could manage a canoe (!) and was a skilled horseback rider.  She sang in her church choir as a girl.  She was exceptionally bright and studied for one year at a girls' school (Arnold K. Garr, et. al., Encyclopedia of Latter-day Saint History, p. 1111).  Emma was outstandingly beautiful, she was refined, she was educated, and she came from a comfortable home.

Joseph was 6 feet tall, weighed 180 lbs, and is always described as having a commanding presence about him, and being well-built and muscular, but seldom or never is he described as having been exceptionally handsome.  His family's financial status was generally along the poverty level.  His education was extremely limited.  Peter Burnett, who was an attorney for Joseph Smith, described him as follows:

His appearance was not prepossessing and his conversational powers were but ordinary.  You could tell at a glance that his education was very limited.  He was an awkward but vehement speaker.  In conversation, he was slow and used too many words to express his ideas and would not generally go directly to a point" (Peter H. Burnett, Recollections and Opinions of an Old Pioneer, p. 66-67, quoted in Latter-day History, p. 220).

Mr. Burnett wrote that despite all these drawbacks, "he was much more than an ordinary man," and described the power of his personality, his ideas, his kindness and his influence, but it is possible to see from his words that Emma might well have considered herself Joseph's superior.  Many other of the educated early saints did.  Some begged to see the plates as proof of Joseph's word, but although Emma had them right in her house, right under her bed, right in her wagon, right on her kitchen table, she said, "I never felt at liberty to look at them" (Black, 273).  How many of us could have the controversial golden plates sitting right in front of us with nothing but a cloth covering them, and not sneak a peak?  Emma could be trusted.

My brother, Gary J Wyatt, gave a talk in his ward in Kansas several years ago on pride.  He prepared an excellent little quiz to check on our personal state of pride:

1. How easily are you offended?  Taking offense easily...is a sign of a soul centered on self.
2. Do you have a difficult time forgiving others?  Expecting forgiveness from God and others while we offer none is the sign of a person who puts himself above others.
3. Can you freely admit mistakes and confess sins?
4. How threatened are you by the accomplishments and good fortune of others?  The converse is also telling:  Do you get a feeling of satisfaction and relief when someone else stumbles or has trouble and difficulties?
5. How important is it to you that you get credit for the good that you do?  Everything we do should be with "an eye single to the glory of God."  There is no limit to what we can accomplish if we are not worried about getting credit for it.
6. Do you enjoy reveling in self-pity?  Self-pity is simply another manifestation of the self-centeredness that defines the prideful self.  It puts one's needs above those of others.
7. Do you enjoy gossip?  No behavior could more fully reflect a soul in pride's grip than the one who revels in gossip.
8. Do you turn everything, from the simplest conversation, to more substantial and elaborate interactions with others, into a competition with winners and losers?  You know what I mean: one-upping, wanting to talk more than listen, etc.

"To paraphrase C.S. Lewis: The person who is looking down on others is one who cannot look up to God.  Our goal should be cooperation, not competition."

JOY

"Wherefore, lift up thy heart and rejoice..." (D&C 25:13).

We don't have much control over what happens to us, so how can we be expected to be joyful?  Yet rejoicing is a commandment.  By this we can know that it is a choice over which we have control, and that is exciting news!

"Wherefore, be of good cheer and do not fear," the Lord said to the suffering early saints, "for I the Lord am with you."

While Joseph was imprisoned in the Liberty Jail, Emma had to flee with her children and the other saints 200 miles to Illinois, much of that on foot.  The whole way, she carried his manuscripts, including the translation of the Bible, tied under her skirts to keep them safe.  She later wrote to Joseph, "No one but God knows the reflections of my mind and the feelings of my heart when I left our house and home, and almost all of everything that we possessed excepting our little children, and took my journey out of the State of Missouri, leaving you shut up in that lonesome prison" (Black, 275).

Of her eleven children, nine of whom she bore and two which she adopted, only five grew to adulthood.  She lost six children in infancy and childhood!  In addition to caring for the five living children, she continually cared for many ill.  She was homeless much of her early married life and had to rely upon the hospitality of others.  When she did get her own home, she returned that hospitality to many homeless Saints.  In fact, in Nauvoo, many sick Saints set up tents as a hospital ward in her front yard, with her as the nurse.

When Christ hung on the cross, he asked his disciple John to care for his mother after his death.  Joseph didn't have the opportunity to arrange for the care of his widowed mother before he died, but he didn't need to; Emma naturally took care of that.  She also cared for many of her relatives, and many of her second husband's relatives, including his mistress and illegitimate 4-year-old son when they became known and were destitute! (She cared for the boy until her death 11 years later.) Now that is a charitable woman!  (Tad Walsh, "Was Emma Smith an Elect Lady?" Deseret News, Nov. 7, 2008).

Emma saw trials of homelessness, multiple moves, mob action resulting in the death of one of her babies, the deaths of other children, the trials of polygamy, the murder of her beloved husband, poverty, criticism, exile, loss of almost all her earthly possessions, single parenthood (including giving birth after the death of her husband), a second marriage to a nonbeliever, infidelity on the part of her second husband, humiliation, mental illness in her family (the youngest child, David), abandonment after she and the church leadership had a falling out and she remained in Illinois with her mother-in-law, and extreme caregiver responsibilities (including hand-feeding Lucy Mack Smith for the last year of her life).

Yet, her mother-in-law wrote of her, "Although her strength was exhausted, still her spirits were the same, which, in fact, was always the case with her, even under the most trying circumstances.  I have never seen a woman in my life, who would endure every species of fatigue and hardship, from month to month, and from year to year, with that unflinching courage, zeal, and patience, which she has ever done" (Lucy Mack Smith, History of the Prophet Joseph Smith by His Mother, 190-91).

I am quite certain that Emma Smith was not happy and perky all the time (in fact, her granddaughter commented that she always retained a sadness in her smile), but if the Lord could advise Emma Smith to be of good cheer, He also expects us to be of good cheer in our trials which are almost undoubtedly less than hers.

Elder Marvin J. Ashton said, "If we can recall the Lord's promise, 'for I the Lord am with you'...we will find the strength to be of good cheer instead of becoming resentful, critical, or defeated"  (Marvin J. Ashton, "Be of Good Cheer," April 1986 General Conference).

The great Latter-day Saint parent educator, Glenn Latham, whose lectures we attended and whose books we read many times as my husband and I raised our children, wrote, "The father of a wayward son once told me, 'A parent can be no happier than his most unhappy child.'  After fifteen years of working with Mormon families in crisis, I have concluded that parental guilt, shame, and suffering for the 'sins' of their children have become modern Mormon icons...

"The admonition to 'be of good cheer' is particularly applicable to Mormon parents today who are fearing and distressed by the 'storms' that sweep over their families and threaten the very survival of their children.  'Being of good cheer' is certainly a better, more positive and constructive response than is unwarranted shame, unearned guilt, and useless suffering" (Glenn I. Latham, "Guilt, Shame and Suffering: Modern Mormon Icons," 1987).

 “We should honor the Savior's declaration to "be of good cheer." (Matthew 14:27) Indeed, it seems to me we may be more guilty of breaking that commandment than almost any other!”  (Elder Jeffrey R. Holland, Created for Greater Things).

We don't have to be of good cheer all the time, after all, having love for others means empathy, which means suffering--even God weeps. (See Moses 7:28-40.) This is, in fact, one of the greatest revelations of the Restoration of the True Church: that the God of Nature suffers, both on the cross and when his children are hurt. He is not without empathy for us, as is the Protestant God "without body, parts, or passions." But we can be of good cheer even in troubling times and in troubling circumstances, because we know who wins: Christ has overcome the world! (John 16:33). If we cannot then be generally cheerful, hopeful, optimistic, happy, we must build up our faith and work to reach the measure of our creation, which is to have joy (2 Nephi 2:25). It's no easy task, and it's not accomplished overnight. Some people (myself included) may need professional help to overcome clinical depression or anxiety. But it is a commandment worth striving to follow, and along the way, we will see bits and pieces of joy. 

Joy is a journey as well as a destination. It is found in the state of oneness with God. (See 3 Nephi 28:10.) We achieve that state here and there throughout life as we do God's work, as we serve his children, as we are filled with the Holy Ghost, as we listen to His voice, as we seek His will, as we feel His powerful love for us, and for others through us. If you think back on the moments of greatest joy in your life, you will see this is the simple truth. 

AND ABOUT THE HYMNS...

"And it shall be given thee, also, to make a selection of sacred hymns, as it shall be given thee, which is pleasing unto me, to be had in my church. For my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads" (D&C 25:11-12).

Emma did more than simply assemble hymns. She put together and published a lovely pocket-sized hymnbook. 

A Collection of Sacred Hymns for the Church of the Latter Day Saints replica 

sitting atop today's church hymnal

The hymns in this first volume did not contain titles or music, only words and meter. 

The person conducting the music in the meeting would choose, for example, Hymn #1, and then also choose a well-known tune with the correct meter (or number of pitches in the melody for the syllables in the verse). In this hymn, the meter is noted as "L.M.," or Long Meter, in which each line of the poem contains 8 syllables. A tune familiar to the saints and suitable to Long Meter would then be chosen and the congregation would sing the tune from memory with the words on the page. It may be a different tune each week. The tune to which we sing this hymn today, Bramwell, was written in 1937, so the saints would have never sung it the way we know it. (See Hymns of the Church of Jesus Christ of Latter-day Saints, 401.) On p. 408 of our present hymnbook, you can see a listing of the songs written in Long Meter (8888) to which you could sing "Know This That Every Soul is Free." It's kind of a fun experiment, to sing as the early Saints did.

The story of Emma's life is depicted beautifully in the docudrama, "Emma Smith: My Story," by Candlelight Media Group, available on YouTube. I highly recommend watching it as part of your at-home gospel and Church history study. It's a perfect Sunday afternoon activity and will increase your love for and understanding of this great lady.

(See also Gracia Jones, "My Great-Great-Grandmother, Emma Hale Smith," Ensign, August 1992)

 

Note: For any of you who may be trying to learn to play the hymns on a keyboard or piano, please feel free to use my "Guide to Learning Hymns Made Easy" or my "Graded List of LDS Hymns for Piano Students." 

  

Doctrine and Covenants 20-22: The Organization of the Church

THE ORGANIZATION OF THE CHURCH

The organization of the Church took place April 6, 1830.  What things had to take place before the Church could be organized?  (Revelation on the nature of God, translation of the Book of Mormon containing the Gospel, Restoration of the Priesthood.)

Joseph and Oliver had received an explicit revelation describing the procedures to be followed on this day of organization after praying for direction in the bedroom of the Whitmer cabin.  They had received this revelation 10 months before the Church was organized (June 1829) and the Lord told them to take the time to do it right.  For example, he said to ordain each other elders, but to wait until they assembled and organized the Saints to do it, so that the Saints could vote on whether they would accept Joseph and Oliver as their two leaders.

So Joseph sent to all the Saints to invite them to gather at the Whitmer cabin for the first sacrament meeting in this dispensation, and the event of the organization of the Church.  In a conversation nearly 70 years later, David Whitmer said that there were about 20 saints from Colesville, 15 from Manchester, and 20 from Fayette, in addition to the six who became the official charter members.

THE CONSTITUTION OF THE CHURCH

At this meeting, Section 20 of the D&C was received.  Section 20 is a handbook of rules, a constitution for the Church of Jesus Christ.  It states that those prerequisites to Church organization had been met.  For example:

Verse 16 and on: God had revealed himself to Joseph Smith and others.

Verses 8-12: The Book of Mormon had been translated, offering additional proof of the nature of God.

Verses 2-4: The Priesthood had been restored and given to Joseph and Oliver.

This constitution also states the basic beliefs of the Church.  You can find all of the first principles and ordinances of the Gospel laid out here.  For example:

Faith in Christ: Verses 14-15, 25-27, 37

Repentance: Verses 5-6, 20-24, 37

Baptism: Verse 37

Holy Ghost: Verses 25-26, 35, 37

as well as guidelines for Priesthood ordinances (Verse 37 on through the end) and record-keeping.

THE INCORPORATION OF THE CHURCH

In addition to following the commandments the Lord gave them, Joseph Smith also wanted the Church to be legally recognized.  Section III of the 1819 New York Act “to provide for the Incorporation of Religious Societies,” specified that, to become incorporated, a church needed to “assemble at the church meetinghouse” (the Whitmer cabin), elect no less than three and no more than nine male members to be trustees (Joseph Smith arbitrarily chose the number six) over the temporal affairs of the church, and two elders were to be elected to preside (Joseph and Oliver).  So the Church was organized according to law (although the original incorporation entry has actually never been found among the court records in Seneca County). (Garr, Encyclopedia of Latter-day Saint History, p.878) The six men were Joseph Smith, Oliver Cowdery, Hyrum Smith, Peter Whitmer Jr., Samuel H. Smith, and David Whitmer.  (History of the Church 1:76)

Read aloud Our Heritage, p.14-15 ”With the consent…” to “…priesthood officers.”  Everyone who had already been baptized was rebaptized, now to become Church members, and several new members were baptized that day, among them Joseph Smith’s parents, Martin Harris, and Orrin Porter Rockwell, who was only 16 (HC 1:74-79).

VIDEO SEGMENT

Watch this 1-1/2 minute video, "Joseph Smith Organizes the Church."

I had never thought about children being present until I saw this video, but, of course, they would have been.  Just as when Christ appeared to the Lamanites after His resurrection, the children had front-row seats at this sacred experience.  They witnessed the ordinances and revelations received, and they felt the Spirit of the Holy Ghost.  In fact, there was a little 11-year-old boy named David Lewis who came to the meeting without his parents.  He wanted to line up to be baptized, but Joseph Smith told him he needed to go home and talk it over with his parents.  He did so, and they gave their permission.  Less than a month after the Church was organized, on David’s 12^th birthday, Joseph Smith baptized him in a stream.  After the baptism, Joseph tried to persuade him not to go home because a violent thunderstorm had just broken.  But David had promised his mother that he would come straight home, so Joseph honored that obedience and let him go, and he gave him a promise that the Lord would protect him.  On the way, David became lost in the darkness and rain, but, recalling the Prophet’s promise, he exercised his faith and prayed for guidance.  After his prayer, he saw something that looked like a lamp.  He followed it, and it led him to his house (Kelly, Latter-day History, p.49-50).

Anyway, back to the story…

Joseph Smith said, “…after a happy time spent in witnessing and feeling for ourselves the powers and blessings of the Holy Ghost, through the grace of God bestowed upon us, we dismissed with the pleasing knowledge that we were now individually members of, and acknowledged of God, ‘The Church of Jesus Christ,’ organized in accordance with commandments and revelations given by Him to ourselves in these last days, as well as according to the order of the Church as recorded in the New Testament.”  (HC 1:78-79)  The name of the Church was later lengthened out to what we have now.  (See D&C 115:4)

THE WORK SPREADS THROUGHOUT THE WORLD

Put up map of the world.  Paste dates on areas as they are discussed.  You can also use this map:

I have noted a few details below  about the spread of the church through various areas of the world.  For current statistics and more details about any individual country's history of missionary work, please check out the church's website, MormonNewsRoom, Facts and Statistics page.

If any readers from any of these countries would like to post additional information or personal stories of conversion, that would be fabulous.  Just add them to the comments, and I will link them into the article.

North America – 1830

No time was wasted.  Shortly after the Church was organized, missionaries were called to go forth.  Parley P. Pratt was among them.  He reported, “…we traveled on foot for 300 miles through vast prairies and through trackless wilds of snow – no beaten road; houses few and far between; and the bleak northwest wind always blowing in our faces with a keenness which would almost take the skin off the face.  We traveled for whole days, from morning till night, without a house or fire, wading in snow to the knees at every step, and the cold so intense that the snow did not melt on the south side of the houses, even in the mid-day sun, for nearly six weeks … [During this four-month mission,] we’d preached the Gospel to tens of thousands of Gentiles and two nations of Indians; baptizing, confirming, and organizing many hundreds of people into Churches of Latter-day Saints.”  (Autobiography of Parley P. Pratt, p. 39-40)  Within the year, missionaries were also preaching in Canada.

Brigham City, Utah Temple

(This photograph taken by my friend,

Debbie Raymond.  She gives permission

to use for teaching purposes.)

As of February 2021, there are 9,400,000 members in 173 missions with 110 temples in North America. Are there any members from your family or your ward/branch that have served or are currently serving in North America?

Western Europe – 1837

In July 1837, the first missionaries arrived in England.  In the first 9 months, there were 1,600 converts.  By 1851 (14 years later), there were almost 31,000 members of the Church in the Great Britain Mission, over twice as many as there were in the United States and Canada combined.  Between 1850 and 1888, the missionary work spread to cover the entire continent and its isles: France, Switzerland, Denmark, Italy, and Sweden, 1850; Germany, Iceland, and Holland, 1851; Norway and Malta, 1852; Gibraltar, 1858; Austria and Hungary, 1865; Finland, 1875; and Belgium, 1888.  The work in Norway and Sweden was difficult until 1870 when they became religiously free.  After that, the Scandinavian Mission was the second most powerful mission in the Church. Many of these members gathered to the United States. Now, in 2021, there are 497,000 members of the Church in 34 missions with 14 temples in Western and Eastern Europe combined. 

Have any members of your family or your ward/branch served in Western Europe?

 London, England Temple

This picture from mormonnewsroom.org

Pacific Islands – 1843

Joseph Smith called four missionaries to the Pacific Islands, the first foreign language mission.  These missionaries endured extremely difficult circumstances; in fact, one of them died on the voyage there.  But by 1850, 2,000 French Polynesian islanders had been baptized.  The missionary work spread to Hawaii.  The mission (language, disease, culture, starvation) was so difficult that half of the missionaries went home.   But those who remained reaped a great harvest.  Within four years, 3,000 were baptized.  Several Maori priests predicted the coming of the true church. In 1881, Paora Patongaroa, an elder priest of the Maori people in New Zealand, fasted, prayed, and meditated for three days about which of the Christian churches his people should join.  After his fast, he reported to his people that the true church had not yet come to the island, but that they would recognize it when it came because the missionaries would travel in pairs, would come from the rising sun, would visit people in their homes, would learn their language and teach in their own tongue, and would raise their right arms when they officiated. (Brian William Hunt, "History of the Church of Jesus Christ of Latter-day Saints in New Zealand," BYU Master's Thesis, p. 28-29, quoting Matthew Cowley, "Maori Chief Predicts Coming of LDS Missionaries," Improvement Era, Sept. 1950, p. 696.)   Within a few years, the missionaries did come, and within eight years there were 70 branches of the Church in New Zealand.  By 1892, 10% of all Maoris were LDS. Presently there are 572,895 members in 17 missions with 10 temples in the islands of the Pacific Ocean. 

Are there any from your family or ward/branch that have or are currently serving in the Pacific Islands?

Apia Samoa Temple

Picture from lds.org

South America – 1925

Standing in Buenos Aires on Christmas Day, 1925, Melvin J. Ballard dedicated the land of South America to missionary work.  There were currently 12 members of the Church in all of South America, and all of them were Europeans.  There was not one native member.  President Ballard prophesied that the growth would start small but then become huge.  He prophesied that South America would be divided into more than one mission.  (Quite an understatement!)  It happened as he said.  After the first nine years of missionary work, there were only 329 members.  Gradually the growth picked up until in 1997, there were over two million members. Today there are over 4 million members in 94 missions with 21 temples in South America. 

Are there any members from your ward/branch or family that have served or are currently serving in South America, or that are originally from South America?

Asuncion, Paraguay Temple

From lds.org

Asia – 1949

Although the first three missionaries went to Hong Kong in 1852, they had no success and returned home. On July 14, 1949, standing on Victoria Peak in Hong Kong, church leadership, with Matthew Cowley as voice, re-opened Asia to missionary work, prophesying that there would one day be a temple there (Church News). (The same thing happened in Korea.) 

In 1901, missionaries went to Japan, where they experienced a very slow start to the work, but successfully translated the Book of Mormon (Encyclopedia of Mormonism). U.S. servicemen in Japan during WWII and its postwar occupation (including Elder Boyd K. Packer) started the spread of the gospel there. Now there are 130,000 members in Japan in 6 missions with 3 temples. 

Stastitics are unavailable for mainland China and proselyting is not allowed there, but members who join the Church elsewhere are allowed to meet. Here in Logan, Utah, we recently had a missionary serving from mainland China who was a second-generation member. 

By 1951, there were 30 regularly-attending Church members in Hong Kong. By 1960, there were 1,700 members. Now there are 25,000 members in Hong Kong. 

The first Asian temples were dedicated in 1980 in Japan, in 1984 in Taiwan, in 1985 in South Korea, and in 1996 in Hong Kong.

Missionaries have proselyted in the India subcontinent as early as the 1860s, but only recently has the church had a permanent presence in India.  The India Bangalore Mission was created in January of 1993 (October 1993 Liahona). Now there are nearly 14,500 members in 2 missions in India.

Presently in the 19 countries designated as "Asia" by the Church, there are 1,230,000 members in 44 missions with 8 temples.

Hong Kong, China Temple

Picture from lds.org

Ask the same questions about Asia.

Africa -- 1976

Although the church was established in South Africa in 1853, the gospel was not preached to black Africans until after the revelation on the priesthood (Gospel Pioneers in Africa, August 1990 Ensign).

"Anthony Obinna of Nigeria had a dream in 1965 of a beautiful building. “A personage appeared to me three times,” he said. “He took me to the beautiful building and showed me everything in it.” Anthony never forgot that dream, and later, when he came across a picture of the same building in an old copy of Reader’s Digest magazine, he recognized it. It was the Salt Lake Temple.

"He wrote to Church headquarters in Salt Lake City, Utah, for information about The Church of Jesus Christ of Latter-day Saints, then continued to correspond. As he and others in his area learned of the gospel, they began to meet together in worship services and tried to live the gospel as best they could. It is no surprise that in 1978, when the first official Latter-day Saint missionaries arrived in West Africa, Anthony Obinna became the first native of Nigeria to be baptized in that country.

"Brother Obinna was only one of hundreds of West Africans who had been previously prepared to receive the gospel. These early converts were readied in a variety of ways. Some West Africans traveled to other countries, learned of the gospel while there, and then brought information back with them. Others learned from West Africans who already believed in the gospel. In these ways, congregations with testimonies of the Book of Mormon gathered in both Nigeria and Ghana. These individuals learned the gospel without the aid of full-time missionaries, and several of the congregations were unknown to each other" (August 1993 Ensign).  Presently there are 666,500 members in 35 missions with 4 temples in Africa. 

Are any of your family members or ward/branch members originally from Africa or have any served missions in Africa?

(If you or any class members are troubled by the delay in extending priesthood blessings to Africans, please see my blog lesson Continuing Revelation.)

 Aba, Nigeria Temple

from lds.org

Post-revolution Eastern Europe – 1990 (Russia)

When the Iron Curtain went up in 1945 after World War II, it sealed off a small group of Church members in East Germany and Czechoslovakia.  At peril of their lives, they continued to believe and meet to worship, as atheism became the official position of their countries.  All missionary work ceased, except what came over the airwaves and later satellites, including broadcasts by the Mormon Tabernacle Choir.

In 1968, in the midst of this time of religious oppression, Thomas S. Monson visited East Germany.  The Spirit of the Lord impressed him to promise those Saints, “If you will remain true and faithful to the commandments of God, every blessing any member of the Church enjoys in any other country will be yours” (May ’89 Ensign, p.51).  It was a stunning promise.  But the Saints did remain true and faithful, binding the Lord to His promise. One elderly woman, for example, when finally visited by Priesthood authority, produced a stocking containing her tithing for the past 25 years. 

The Berlin Wall came down on November 9^th, 1989 (Apr.’91 Ensign, p.26). The Saints in Czechoslovakia had spread the Gospel undercover during the 40 years the wall was up.  In 1989, when the missionaries were able to return, they didn’t have to tract because there was a huge group just waiting to be baptized.  As for the Saints in East Germany, within 27 years, everything President Monson (then Elder Monson) had promised had been received, including, in 1985, the dedication of the Freiberg Germany Temple – a temple behind the Berlin Wall!  The Freiberg temple was so busy that patrons had to make appointments to participate in an endowment session (Ibid., p.52).

 Freiburg, Germany Temple

From lds.org

"In 1843, just 13 years after the Church's organization, Church President Joseph Smith called two men to preach in Russia. This assignment was canceled after the martyrdom of Joseph Smith in 1844. In 1895, a native of Sweden was sent to St. Petersburg, where he baptized the Johan M. Lindelof family. The family was occasionally visited by Church leaders in the early 1900s. In 1959, Ezra Taft Benson of the Quorum of the Twelve Apostles, simultaneously serving as United States Secretary of Agriculture, visited the Central Baptist Church in Moscow and preached to an attentive congregation.

"In September 1989, Church leaders authorized a United States Embassy worker in Russia to begin holding group meetings in his apartment. Four months later, in January 1990, missionaries arrived in Leningrad. The first convert they baptized also became the first full-time missionary from Russia, who served in the Utah Ogden Mission. In February 1990, a congregation was organized in Vyborg. By mid-summer 1990, the Leningrad congregation, created in December 1989, had 100 members, and the Vyborg congregation had 25 members. In September, the St. Petersburg congregation was recognized by the government and in October a religious freedom law was passed. With membership in Russia at 750 in February 1992, two other Russian missions were organized.

"In June 1991, the Tabernacle Choir received publicity 'beyond its wildest expectations' as it performed in the Bolshoi Theater in Moscow and in Leningrad (now St. Petersburg). The choir recorded songs later broadcast to a potential audience of 339 million. In May 1991, the Church was officially recognized by Russia."  However proselyting missionaries were no longer allowed in Russia in 2016 due to anti-terrorism laws in that country and statistics are no longer available.

There are 11 congregations and a mission in Armenia with 3,500 members.  In great measure, Armenia was opened to the church because of the great efforts of LDS member Jon M. Huntsman, Sr., who built a concrete factory there which was staffed with LDS service missionaries and local Armenians to build safe homes after the devastating earthquake of 1988 which killed 50,000 people and left half a million homeless.  The first member of the church was baptized in 1992, and the church was registered in Armenia in 1995.

Middle East

And what is left?

In the First Presidency Message delivered by President Spencer W. Kimball in July 1979, he said, “The Spirit of the Lord is brooding over the nations to prepare the way for the preaching of the Gospel.”

In the Middle East there are 4 congregations in Israel with 300 active members including BYU students and embassy workers (see reader comment below), 365 members in Kuwait, 245 members in Bahrain, 1,699 in United Arab Emirates including a stake center. 

 The stake center in Abu Dhabi, United Arab Emirates

has a dome instead of a steeple, to fit

with local architecture.  Services are conducted on

Fridays, the Sabbath observed in that country.

The BYU Jerusalem Center is NOT a proselyting center, but an educational institution. It is presently closed, due to the COVID-19 pandemic. There is no intention for the Jerusalem Center to ever become a temple or a mission home as such would be in direct violation with the Church's agreement with the government.

 BYU Jerusalem Center

Picture from Wikipedia

Music Video Finale

Here is a fun video on the growth of the Church from 1820-2017.

Some of the information about missionary work around the world came from the video “An Ensign to the Nations.”

All current statistics come from https://newsroom.churchofjesuschrist.org/

Doctrine and Covenants 18 & 19 + Chief Sagwitch and the Shoshone Saints

 

POP QUIZ

What was the first non-English language spoken in a General Conference talk?

Which ethnic group comprised the first non-white bishopric in the Church?

The answer to both these questions may surprise you: Native American Shoshone.

 

Above the baptismal font in the Brigham City, Utah Temple hangs a curious piece of art. It depicts white pioneer-era men laying their hands upon the head of a seated Native American chief. When I first saw this painting, I wanted to know the story but it wasn’t until 2019, when visiting the Star Valley, Wyoming Temple and seeing the same picture there that I finally learned the name of Sagwitch. Since that time, I have fallen in love with the story of Chief Sagwitch and the Northwestern Band of the Shoshone (Shoshoni). I’ve been shocked and embarrassed to realize their story took place in my own Cache Valley and yet it was new to me. I was excited to learn that Church historian, Scott R. Christensen, had recently written a biography, Sagwitch: Shoshone Chieftain, Mormon Elder, 1822-1887, and that the story of the Shoshone saints is featured in the second volume of the new Church history series, Saints: No Unhallowed Hand (p. 401-5, 509-11).

Although Doctrine and Covenants 18 & 19 were revelations given to the three witnesses of the Book of Mormon in the eastern U.S., the words of the gospel written there were applied in the lives of the Shoshone saints in the west. We all know a lot about the pioneers. Today I want to teach about this amazing group of Native American converts that exemplified true humility, the pioneering spirit, the doctrine of Christ, and the principles of repentance and forgiveness.

Sagwitch and Beawoachee

CHIEF SAGWITCH: NATIVE AMERICAN “PIONEER”

It is well-known that Native American tribes clashed with white settlers. Being hunter/gatherers, Natives required large amounts of land. The Shoshone roamed for hundreds of miles over the course of a year, gathering berries in one area, harvesting grain from wild grasses in another, shooting game in another (Christensen, 2-6). As pioneers settled and farmed those lands, their cattle destroyed the wild grasses that produced the staple grain of the Shoshone diet. What was homesteading to the pioneers was land-hogging to the Natives. The starving Natives resorted to taking the cattle that were on their grasslands. What was fair exchange to them was thievery to the pioneers. Although Chief Sagwitch sought peace with the newcomers, and although local Church leaders carried out President Brigham Young’s counsel to feed the Natives from the storehouses, it was hard for groups with such opposite lifestyles to occupy the same land. Fear and hostilities arose. Eventually something had to give.

At the end of January each winter, all the Shoshone tribes gathered at a hot springs northwest of Preston, Idaho to pray and dance together. The Utah Territory was virtually untouched by the Civil War going on back east. Colonel Patrick Connor of the U.S. Army, stationed in the Great Basin away from action, decided to make his name famous in battle by a surprise attack on the Shoshone in their winter quarters. On a bitterly cold day, January 29, 1863, he and his restless “California volunteers” attacked the nearly defenseless Shoshone families in their lodges along the Bear River, brutally torturing and killing from 300-500 men, women, and children. The soldiers were cruel and merciless, sparing none, treating the people like vermin that must be killed. It was the largest massacre of Native Americans in North America, the details of which would sicken the hardest heart. Sagwitch’s wife and some of his children were killed. His two-year-old boy, Beshup, was shot multiple times but survived and was later found wandering the battlefield in a daze, still holding a bowl of frozen pinenut gravy. His son, Yeager, a few years older, was saved by his grandmother who told him to lie down and pretend he was dead. Although she was still butchered, he was spared. Sagwitch was shot, but rolled into the freezing river and survived by floating hidden under some brush until nightfall.

When the soldiers left, Sagwitch returned to nurse the few surviving wounded. He found his baby daughter lying alive inside their lodge, next to his dead wife. Having no way to feed a nursing infant, he wrapped her in a blanket on her cradleboard and hung it from a tree, knowing that Mormon settlers would see her and save her. The morning after the battle, three Latter-day Saint men rode over the area, looking for survivers. They collected two little boys and the baby girl. All were taken in by local families (Christensen, 47-58).

For the next ten years, the small band of survivors suffered and starved.

“Pray aways, and I will pour out my Spirit upon you, and great shall be your blessing—yea, even more than if you should obtain treasures of earth and corruptibleness to the extent thereof.

“Behold, canst thou read this without rejoicing and lifting up thy heart for gladness?

“Or canst thou run about longer as a blind guide?”

“Or canst thou be humble and meek, and conduct thyself wisely before me? Yea, come unto me thy Savior. Amen.” (D&C 19:38-41)

VISION OF THE CHIEF

Then one of the Shoshone chiefs had a vision in the spring of 1873 in which 3 men came to see him at his lodge and told him “that the ‘Mormons’ God was the true God, and that he and the Indians’ Father were one; that he must go to the ‘Mormons,’ and they would tell him what to do, and that he must do it; that he must be baptized, with all his Indians, that the time was at hand for the Indians to gather, and stop their Indian life, and learn to cultivate the earth and build houses and live in them.”

“Learn of me, and listen to my words; walk in the meekness of my Spirit, and you shall have peace in me.

“I am Jesus Christ; I came by the will of the Father, and I do his will.” (D&C 19:23-24)

The Shoshone leaders knew this was direction from the Great Spirit and immediately sought out George Washington Hill, a Latter-day Saint who had previously served a mission among the Indians and had worked extensively with the U.S. Indian Agents as a translator. The Shoshone had given him a name in their language : Inkapompy, “Man with Red Hair” (Christensen, 84-85).

George Washington Hill

“I NEVER SPENT A HAPPIER DAY”

During his mission, 18 years earlier, Elder Hill had healed several Natives with priesthood power and baptized 56 at one time (Christensen, 87), but he explained to his Shoshone visitors that he was not presently called as a missionary, so he didn’t know if he had authority to teach them. They came a second time and received the same response. But soon, completely unaware of this situation, President Brigham Young had a feeling he could not shake, and Elder Hill was called to serve another mission to the Natives in the area. Chief Sagwitch knew, through revelation, the very day that Elder Hill would arrive—May 5, 1873—and sent emissaries to meet him. 102 men and women were baptized that day—every adult there, save one who was afraid of the water (Wikipedia entry for Mae Timbimboo Parry). The next day Elder Hill wrote a letter to President Young. “Never felt better in my life nor never spent a happier day.” Another 20 Natives came a few days later and also joined the Church.

“Remember the worth of souls is great in the sight of God;

“For, behold, the Lord your Redeemer suffered death in the flesh; wherefore he suffered the pain of all men, that all men might repent and come unto him.

“And he hath risen again from the dead, that he might bring all men unto him, on conditions of repentance.

“And how great is his joy in the soul that repenteth!” (D&C 18:10-13)

“Wherefore, you are called to cry repentance unto this people.

“And if it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father!

“And now, if your joy will be great with one soul that you have brought unto me into the kingdom of my Father, how great will be your joy if you should bring many souls unto me!” (D&C 18:14-16)

“And of tenets thou shalt not talk, but thou shalt declare repentance and faith on the Savior and remission of sins by baptism, and by fire, yea, even the Holy Ghost.” (D&C 19:31)

Elder Hill created a scroll of pictures to use as a teaching tool for the Natives. On June 7, 1875, he baptized 168, and 7 more the next morning. By the end of the summer he tallied his baptisms in a report to President Young: the total was 939 (Christensen, 111).

THE JOY OF THE SAINTS

“And speak freely to all; yea, preach, exhort, declare the truth, even with a loud voice, with a sound of rejoicing, crying—Hosanna, hosanna, blessed be the name of the Lord God!” (D&C 19:37)

Elder Hill and 800 of his Shoshone converts joined the Pioneer Day celebration in Brigham City that year. 300 Native men and women joined the parade with their horses. Two Shoshone men, James Brown and John, spoke along with Apostle Lorenzo Snow, and at the end of the day, they all joined in a Hosannah shout, “Hosanna! Hosanna! Hosanna! To God and the Lamb” (Christensen, 112).

Elder Snow was so impressed that he visited the mission with his sister, Eliza R. Snow, in the Malad area and spoke to 1,000 Natives, including Shoshone and Bannock tribes from Idaho. The attentiveness of the audience astounded them. Following the sermon, 300 more were baptized in the river.

But Elder Hill’s long-term mission was much more than simply teaching and baptizing. He was also concerned with their temporal welfare. Chief Sagwitch’s tribe entered into a daring experiment with Elder Hill. They were willing to give up the only way of life they knew, the hunter/gatherer life, and learn to be farmers. They struggled to get water to the dry land. They were forced off their first farm before they could reap a harvest. They tried again in a different location. They worked hard for a very small gain. But they never gave up.

“And as many as repent and are baptized in my name, which is Jesus Christ, and endure to the end, the same shall be saved.” (D&C 18:22)

As U.S. Indian Agents tried to force the Shoshone onto the Fort Hall reservation, Elder Hill and the Church leadership called upon the Homestead Act to keep their converts in their homelands, and it worked. They purchased land in Northwestern Utah and set up a town. The Shoshone chose to call it Washakie, after a great late Shoshone chief. The Washakie Ward meetings were conducted entirely in the Shoshone language except for the sacrament prayers. During a Church drive to make “every member a tithepayer,” the Washakie Ward was one of very few to report 100% tithe-paying.

Sagwitch and his second wife, Mogogah (Beawoachee) had been sealed in the Endowment House on February 22, 1875 (Christensen, 104). Now Chief Sagwitch encouraged his people to contribute to the building of the Logan Temple. Shoshone members traveled over the mountain to work for a week at a time at the Logan Temple. They donated thousands of hours of labor. Later, they traveled that route to do ordinance work for the loved ones they had lost in the Bear River Massacre. Sagwitch himself stayed in Logan for four days in March of 1885 to do his family’s work (Christensen, 174-177).

Shoshone women visit the Logan Temple

“Pray aways, and I will pour out my Spirit upon you, and great shall be your blessing—yea, even more than if you should obtain treasures of earth and corruptibleness to the extent thereof.

“Behold, canst thou read this without rejoicing and lifting up thy heart for gladness?

“Or canst thou run about longer as a blind guide?”

“Or canst thou be humble and meek, and conduct thyself wisely before me? Yea, come unto me thy Savior. Amen.” (D&C 19:38-41)

In the end, Chief Sagwitch gave his life for his friends and his testimony. As Federal agents came to arrest the white administrators of the Washakie community for polygamy, Sagwitch and a few of his men took them into nearby Rough Canyon, disguised them as Indians, and hid them. It was very early spring and still cold. Sagwitch contracted pneumonia there and died before he could be rushed to medical care (Christensen, 186-187).

THE LEGACY OF ONE MAN

Washakie men served their country during World War II, and many men and women were hired to work in civil defense at Hill Air Force Base and the Ogden Army Depot.

“The Shoshone people at Washakie had significant skills. They were readily hired because they were such good workers. They weren’t stuck on a reservation so they were available,” Christensen said. “It gave them a completely different future compared to their relatives at Fort Hall. Many were also retained after World War II” (Trent Toone, “Bear River Massacre’s Unexpected Aftermath Includes Forgiveness and Hope,” Deseret News, January 24, 2013).

Sagwitch’s descendants followed his example of leadership. That toddler boy who was found wandering the battlefield wounded at the Bear River was adopted by a Mormon pioneer family and became Frank Timbimboo Warner, probably the first full-blooded Native American to serve as a proselyting missionary, serving three times to three tribes. Sagwitch’s oldest surviving son Soquitch was ordained an elder and called to heal the sick of the Washakie community. His daughter-in-law Towange Timbimboo served in the Relief Society presidency for many years. Yeager, the middle son, served as Young Men’s President in the Ward and as counselor in the bishopric. He was invited by President Heber J. Grant to speak in General Conference in April of 1926, which he did in the Shoshone language, translated by his bishop.

 “Since I have accepted this gospel, I have felt to be a friend to this people and I have no desire to kill or to do anything wrong that would displease the spirit of the Lord…I rejoice in the work that I have accomplished in this Church, the acceptance of the ordinances of the gospel, the performance of the same in my own behalf and the work that I have accomplished in behalf of my dead kindred…I want to encourage you to be faithful and serve the Lord and keep his commandments” (Conference Report, April 1926).

Yeager’s son Moroni Timbimboo was the first Native American bishop, serving in the Washakie Ward in the first all-Native bishopric in the Church (Christensen 190-195).

Moroni Timbimboo family

Moroni’s daughter, Mae Timbimboo Parry, became tribal historian and an effective national activist for tribal rights. Her son, Darren Parry, served as Chairman for the Northwestern Band of Shoshone and successfully purchased back 550 acres of the Bear River Massacre Site, which is presently being transformed into an interpretive center with the aid of Utah State University (John Devilbiss, “A Healing Ground,” Utah State Magazine, Winter 2021, 39-45).

FORGIVENESS BRINGS HEALING

Although Martin Harris had never met a Shoshone Native in 1830, his obedience to the Lord’s counsel to finance the publication of the Book of Mormon changed their lives for generations. “…Impart [thy property] freely to the printing of the Book of Mormon, which contains the truth and the word—which is my word to the Gentile, that soon it may go to the Jew, of whom the Lamanites are a remnant, that they may believe the gospel…

“And thou shalt declare glad tidings, yea, publish it upon the mountains, and upon every high place, and among every people that thou shalt be permitted to see.

“And thou shalt do it with all humility, trusting in me, reviling not against revilers.” (D&C 19:26-27, 29-30)

Sarah Tickpatecky was baptized on that first day that George Washington Hill visited the Shoshone camp. Her husband and baby had been killed in the Bear River Massacre. Her descendent, Rios Pacheco, honors her legacy. “You look into your heritage,” he says. “They have set that example, that tradition, and you see the work they have done. You find the need to follow that example…The church teaches us to overcome hatred. True conversion means finding forgiveness. The family I come from has set that example” (Toone, Deseret News).

LEARN MORE ABOUT SAGWITCH AND THE SHOSHONE SAINTS

Watch a video conversation between Darren Parry and Scott Christensen at ChurchofJesusChrist.org here.

Read Yeager Timbimboo’s testimony in General Conference here, April 1926, p. 136-138.

Read about Sagwitch at ChurchofJesusChrist.org in Church History Topics here and in Saints:No Unhallowed Hand here and here. 

Read the Deseret News article here.

Read The Bear River Massacre: A Shoshone History, by Darrin Parry, Shoshone storyteller. (I just ordered it and can't wait to read it myself!)

Read Sagwitch: Shoshone Chieftain, Mormon Elder, 1822-1887, by Scott Christensen, Church historian.