Doctrine and Covenants Lesson #19 The Plan of Salvation

Visual Aids:
A princess doll or a picture of a princess or a tiara

Beautifully wrapped gift, with a picture of Christ inside

Write on the board, “And they lived happily ever after”

INTRODUCTION

Hand out the following story segments from the fairy tale “Cinderella” to class members.  Have them read in random order.

Once there was a lovely young girl named Cinderella.  She lived in a mansion with her father and mother, who loved her very, very much.

Sadly, Cinderella's mother died and her father remarried after which her father also died.  

Cinderella, her stepmother and stepsisters became poor and moved to a cottage.  

Although Cinderella's stepmother treated her unkindly and forced her to work all day like a slave, Cinderella maintained her kind and loving character.

One day the Prince held a ball in order to find a suitable wife.  

Cinderella's stepmother and stepsisters went to the ball without her.  Cinderella had no way to get there, and no dress to wear.

In the midst of her despair, Cinderella's Fairy Godmother appeared, turned mice into horses, and a pumpkin into a golden carriage so that she could get to ball.

Then she dressed Cinderella in a beautiful gown with jewels, and sent her to the palace.  

At the ball, Cinderella won the Prince's heart. 

Cinderella had to leave the ball without revealing her identity.

On the way out of the castle, she lost one of her glass slippers.

The Prince found the glass slipper and searched the kingdom, looking for its owner.  

Finally the Prince found Cinderella.  Although she was in servant's clothing, he knew she was the right girl because she fit the slipper.  

The Prince took Cinderella to his castle where they were married.  And they lived happily ever after. 

If you take one piece of the story out of context of the whole plot, it makes very little sense, doesn't it? Even if we put these segments in order, it wouldn’t make too much sense without the beginning and the end of the story. The beginning of the story is that Cinderella’s mother and father loved her dearly, but her mother died, and her father remarried. After he died the true nature of the mean and selfish stepmother was revealed in her treatment of Cinderella. And the end of the story is that Cinderella, having kept the kind and noble character her father blessed her with, met and married Prince Charming and lived with him in the castle, happily ever after.

Just like this story, or like a three-act play, our existence has three parts. We are in the middle part, right now, here on earth. As President Packer says, “The one in which you will be tested by temptation, by trials, and perhaps by tragedy.” And then he says, “Remember this! The line ‘And they all lived happily ever after’ is never written into the second act. That line belongs in the third act, when the mysteries are solved and everything is put right.” (The Play and the Plan Satellite Broadcast May 7, 1995. Quoted in manual p. 108)

So, let’s very briefly look at the whole play, all three acts of the story of our existence.

THE STAGE SETTINGS

(Draw the classic map of “the plan of salvation” with pre-existence, veil & birth, earth life, veil & death, spirit world, divided into paradise and prison, judgment, and the three kingdoms.) Now, we tend to label this little diagram, “The Plan of Salvation,” but this is not the plan of salvation. Let me say that one more time: this is not the plan of salvation. This is merely the chronology of our existence, the framework within which the plan of salvation works, or, we could say, the stage settings for the play. (Label the chart “Chronology of Existence.”

We could just as well draw the stage settings for the fairy tale of Cinderella. (Draw boxes labeled “mansion” under the preexistence, “cottage” under earth life, and “castle” under the three kingdoms.)

THE PLAN OF SALVATION

So if this is not the plan of salvation, what is? Moses 6:58-62 --

“Therefore I give unto you a commandment, to teach these things freely unto your children, saying:

That by reason of transgression cometh the fall, which fall bringeth death, and inasmuch as ye were born into the world by water, and blood, and the spirit, which I have made, and so became of dust a living soul, even so ye must be born again into the kingdom of heaven, of water, and of the Spirit, and be cleansed by blood, even the blood of mine Only Begotten; that ye might be sanctified from all sin, and enjoy the words of eternal life in this world, and eternal life in the world to come, even immortal glory;

For by the water ye keep the commandment; by the Spirit ye are justified, and by the blood ye are sanctified;

Therefore it is given to abide in you; the record of heaven; the Comforter; the peaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all power according to wisdom, mercy, truth, justice, and judgment.

And now, behold, I say unto you: This is the plan of salvation unto all men, through the blood of mine Only Begotten, who shall come in the meridian of time.”

So, what did it say? “This is the plan of salvation,” and the entire thing operates “through the blood of mine Only Begotten who shall come in the meridian of time.” Obviously, after reading that, we can see that this chart here on the board is not the plan of salvation because the whole thing operates through the blood of Christ and he isn’t even mentioned here. And the three essential elements to the plan, water, blood, and spirit, are also not noted on this chart. There is nothing wrong with this chart, unless we are going to label it the Plan of Salvation.

But it is the stage setting for the plot, which includes the Plan of Salvation.

The plot, very briefly, as noted in Moses 6 is this: In the pre-existence, we were all spirit children of our Father. He wanted us to be able to progress to be like him and to be with him, where we could be happy. (That’s why the plan is also called the Plan of Happiness.) This required our gaining knowledge and experience. It also required placing us in a perilous position from which we could not recover on our own, that of mortal existence with its failings and temptations. To remedy this problem, he planned that a Savior would pay the price to enable us to succeed. That solution is the Plan of Salvation. We could also call it the Gospel, as it is called in 3 Nephi 27.

“Behold I have given unto you my gospel, and this is the gospel which I have given unto you—that I came into the world to do the will of my Father, because my Father sent me.

And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be judged of their works, whether they be good or whether they be evil—”

And for this cause have I been lifted up; therefore, according to the power of the Father I will draw all men unto me, that they may be judged according to their works.  (3 Nephi 27:13-15)

Even if we have been members of the Church all our lives, we sometimes do not understand the gospel (the plan of salvation). There are some who think that there is no way that they will ever be good enough to get into the Celestial Kingdom. They have learned this chart on the board very well, but this chart is missing the essential element of the plan of salvation. If at the end of the lesson, any of you still think that there is no chance you will gain exaltation, I will have failed as a teacher. And I don’t want to fail, so listen up!

SALVATION IS A GIFT OF GRACE

Let’s take a look at someone who did not feel that way. Moroni (before he became an angel) was very certain that he would “make it” to heaven.

“And now I bid unto all, farewell. I soon go to rest in the paradise of God, until my spirit and body shall again reunite, and I am brought forth triumphant through the air, to meet you before the pleasing bar of the great Jehovah, the Eternal Judge of both quick and dead. Amen.”  (Moroni 10:34)

Moroni was a good guy, but he lived in a very wicked world and he even fought in wars that did not have just causes, and that troubled him; he wasn’t sure that he should. He had suffered many evils and he was not perfect because he was mortal like us, yet he was absolutely certain that he would be “brought forth triumphant through the air.” Why? Right before these last mortal words of his, he shared his reason. The key to it is found in a word we don’t use too often as Latter-day Saints, but we most certainly should. He uses this word 5 times in these two verses. See if you can identify it.

“Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.

And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot.

And now I bid unto all, farewell. I soon go to rest in the paradise of God, until my spirit and body shall again reunite, and I am brought forth triumphant through the air, to meet you before the pleasing bar of the great Jehovah, the Eternal Judge of both quick and dead. Amen.”  (Moroni 10:32-34)

What is the key word? Grace! All of this perfection is done, not by not making any mistakes, and not even by keeping all of the commandments, but by the grace of Christ. “By his grace ye may be perfect in Christ.” It is not possible to become perfect by yourself, we only become perfect through the grace of Christ.

Unfortunately, it is beyond us to comprehend grace. Grace, like the atonement it is linked with, defies definition. But maybe we can come fairly close if we say that grace is God’s mercy and love as shown in everything that exists, but especially as manifested in the atonement. Grace is a gift, freely given from Christ. Elder Todd Christofferson says,

“Given the magnitude of the gift of grace, we would never suppose, even with all the good we could possibly do in this life, that we had earned it. It is just too great.” (June 2001 Ensign, p. 22)

D&C 14:7 -- “And, if you keep my commandments and endure to the end you shall have eternal life, which gift is the greatest of all the gifts of God.” We sometimes think that keeping the commandments and enduring to the end alone is what qualifies us for eternal life, and that’s why we are afraid we are not going to make the grade, but this scripture clearly tells us that eternal life is a gift, not an achievement. Romans 6:23 – “…the gift of God is eternal life through Jesus Christ our Lord.” So why does D&C 14 tell us that we have to keep the commandments and endure to the end, if eternal life is given freely through the grace of Jesus Christ? This is what confuses our born-again friends.

RECEIVING THE GIFT

Suppose it was my birthday and my friend Janet who always gives delightful little gifts, brought a package and left it on my doorstep. But suppose that I was out of town, and didn’t see it there, and the neighbor who was watching over our house put it on the worktable in the garage with the mail and the newspapers, but our cat knocked it off and it was lost forever (which you would find very easy to believe if you had ever been in our garage).  Janet had freely given the gift, but I did not receive it, and therefore never opened it. The gift did me no good.

Christ gives us the gift of his grace freely, but we must accept it and open it. How do we open it? Through the first principles and ordinances of the gospel. We learn about Christ and exercise faith in him to repent of our sins. Then we are baptized and receive the Gift of the Holy Ghost, and at that point, we have opened the gift. (Open gift to show picture of Christ.) We are removed from our sinful state through the grace of Christ.

I remember so clearly the year that my dad figured out how to pick out an excellent Mother’s Day gift for my mother. When she opened it, I loved it too. It was an adorable little crystal basket, with a little handle—too small to be good for anything, but so cute. My mom was delighted and amazed. My dad confessed how he picked out a gift that she liked so well. He said that he simply went into the store and picked the item that looked the least useful. 

 

The gift of grace is not like that kind of gift, however. It is not meant to be opened and then set on a shelf. It is more like a bread mixer, or a scroll saw, or a vacuum cleaner—it is meant to be used every day. When we fall short because of our human nature and the faults of the world we live in, we can call upon Christ’s grace to save us. This is the part of the plan of salvation that is called “enduring to the end.” We simply continue to exercise those principles that we used to open the gift in the first place: We exercise enough faith in Christ to repent of our sins and be filled once again with the Holy Ghost, through renewing our covenants at sacrament meeting.

JUSTIFICATION AND SANCTIFICATION

Elder Christofferson tells us that the fruits of the Atonement’s infinite virtue (that is, grace) are justification and sanctification. It is important to understand the difference between these two concepts because it helps us understand what the atonement (grace) does for us. Those of us who worry that we will not “make it into the Celestial Kingdom” maybe understand the concept of justification, but not the concept of sanctification.

Just as in Moses 6:59 it said that the elements of water and blood and spirit are all present at our mortal birth, and so we became of mere dust, living souls, we also must be born again into the Kingdom of God, and that way we can become of mere mortals, exalted beings.  “For by the water ye keep the commandment; by the Spirit ye are justified, and by the blood ye are sanctified.” (Moses 6:60)

THE GIFT OF GRACE

I hope that I am not making light of the atonement by referring back to the fairy tale of Cinderella, but it occurred to me that Walt Disney, in his animated version of the story, illustrated beautifully the concepts of justification and sanctification. Cinderella longed to leave behind her position as a scullery maid and go to the ball at the palace, but it was absolutely impossible for her. There was no way for her to get there. It was just as impossible as it is for us to get to heaven. But then her fairy godmother appeared and provided for her the transportation by turning some mice and a pumpkin into a beautiful golden carriage. That is something like justification. We have all broken the laws of God and those sins keep us out of heaven. Justification is Christ providing transportation for us into the Celestial Kingdom because we don’t have the ability to get there on our own. It’s like he has paid our bail to get us out of jail. Our sins are forgiven, but their effects upon us remain.

If you recall the Disney movie, the next thing that happened was that Cinderella looked down at herself and realized that it didn’t matter whether she had a golden carriage or not; she was completely unfit for the ball. She was dirty and dressed in rags. She would be miserable in the palace, and would be much more comfortable staying home, sitting in the corner by the chimney than going in the state she was. When the fairy godmother noticed that, she not only changed Cinderella’s clothing to a beautiful gown, she changed Cinderella herself from a soot-covered slave dressed in rags to a beautiful princess, perfectly fit for the royal extravaganza. That is something like sanctification. Sanctification is Christ transforming us so that we belong in heaven with him—our rags are changed into bejeweled robes, our faces our washed clean, a crown is placed upon our heads, and even our lineage is changed to that of royalty as children of Christ.

Another place we can find a clarification between justification and sanctification is in the song “Away in a Manger.” There are several versions of the third verse of this song. When I was in Primary, the Primary song book had this version:

Be near me, Lord Jesus, I ask thee to stay

Close by me forever, and love me, I pray.

Bless all the dear children in thy tender care,

And take us to heaven to live with thee there.

But now, as you look in the current hymnbook, there is a different version which says:

Bless all the dear children in thy tender care,

And fit us for heaven to live with thee there.

Both versions are doctrinally correct. The first version describes justification; the second describes sanctification. Maybe we should just add a repeat sign to that measure of the song and sing

And take us to heaven and fit us for heaven to live with thee there.

CONCLUSION

In review, the plan of salvation, or the gospel, is the plan for us to be saved and exalted with Heavenly Father and live “happily ever after.” This plan operates through the infinite virtue of the atonement of Christ, which virtue is also known as grace. Grace consists of two parts: Justification, or the removal of sins, and 

sanctification, or the purifying of the soul. And all of this is a gift, a wonderful gift that we open when we are baptized into the kingdom. Unlike Cinderella’s experience, though, the changing of the soul into royalty is a long-term project, once again accomplished through the grace of Christ, but bit by bit, as we continue along in life, trying to do our best, trying to keep our covenants. As the scriptures say, we must grow in grace. (D&C 50:40.)

Bruce R. McConkie, the pickiest and most perfectionist of all the apostles I remember, and the most well-versed in the doctrines of Christ, (for you younger people who don’t remember him, he was kind of like Dallin Oaks, only more so), and even as perfectionist as he was, he said,

“Everyone in the Church who is on the straight and narrow path, who is striving and struggling and desiring to do what is right, though far from perfect in this life; if he passes out of this life while he’s on the straight and narrow, he’s going to go on to eternal reward in his Father’s kingdom."  ("The Probationary Test of Mortality," address given at University of Utah, Jan. 1982, p. 2, also found in Joseph McConkie, The Bruce R. McConkie Story, p. 293.  See more of this talk on this blog and this website)

“And for this cause have I been lifted up; therefore, according to the power of the Father I will draw all men unto me, that they may be judged according to their works.

And it shall come to pass, that whoso repenteth and is baptized in my name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world.”  (3 Nephi 27:15-16)

Have you repented and been baptized? Have you been filled (with the Gift of the Holy Ghost)? Then all that remains for you to do is to endure to the end. And what does that mean? It simply means to continue. Continue to exercise faith in Christ unto repentance, so that you have the Spirit with you more and more to sanctify your souls, as we are promised in the sacramental prayers.

You may like to close with the beautiful and inspiring song “Amazing Grace,” which has my vote for the next hymnbook. It’s doctrinally correct, even including Celestial Glory and Eternal life – it just doesn’t mention the ordinances.  (But neither does “I Stand All Amazed”)  You can have a class member sing it, play a Mormon Tabernacle Choir version off YouTube, or play my favorite from a Logan East Stake native, Christina England Hale, available for free online with this link.  (Thanks, Christina!!!!  What a lovely resource!)

  

If you want to know more about every aspect of grace, go to Michaela Stephen's thorough blog post.

Additional resource:  Teachings from the D&C Video, “The Plan of Salvation,” 4:24 minutes.

Old Testament Lesson #4 "Because of My Transgression My Eyes are Opened"

(Moses 4; 5:1-5; 6:48-62)

(Photo from 40 Naturally Beautiful Photos of Trees)

Enoch taught, "Because that Adam fell, we are; and by his fall came death; and we are made partakers of misery and woe" (Moses 6:48).  But Lehi taught, "Adam fell that men might be; and men are, that they might have joy" (2 Nephi 2:25).  Both men were prophets; both taught the truth.  The Fall of Man was the result of the greatest dilemma ever known, and resulted in the greatest paradox ever known.

THE GREAT DILEMMA
In the Garden of Eden, our Heavenly Father gave Adam and Eve two commandments, the first of which could only be kept by breaking the second.  He commanded them to multiply and replenish the earth, and then he commanded them to stay away from the Tree of Knowledge of Good and Evil, which provided the fruit that would change their bodies to a mortal state, giving them the ability to procreate.  In this paradise, we find the only situation ever in which God issued a commandment that He really wanted disobeyed.

In order to find the reason God created this dilemma, we need to understand three things:

• First, the characteristics of God--specifically what He cannot do and still be God;
• Second, what the plan was for God's children;
• Third, who Adam and Eve really were.

THE CHARACTERISTICS OF GOD

First, a little tip:  I recommend that you choose a particular color of pencil and as you study the scriptures, you mark the characteristics of God in that color.  I use yellow because it makes me think of the sun, the Celestial Glory, and all that.  (Credit for this idea goes to Jerry Wilson, former instructor at Logan LDS Institute.)  If you haven't done this before, you may be surprised to learn many things about God that Satan still does not know.

For our purposes today, we are going to discuss specifically some of the things that God cannot do.

1. "Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man" (James 1:13). "For I say unto you that whatsoever is good cometh from God, and whatsoever is evil cometh from the devil" (Alma 5:4). God will never command us to do something that will bring us misery. Neither can he create an environment that has evil in it. This is what Satan does.
2. "The works, and the designs, and the purposes of God cannot be frustrated, neither can they come to naught" (D&C 3:1).  God cannot fail.
3. "The Lord cannot look upon sin with the least degree of allowance" (Alma 45:16). Nothing unholy can be in His presence.
4. "For as I, the Lord God, liveth, even so my words cannot return void, for as they go forth out of my mouth they must be fulfilled" (Moses 4:30).  Any consequence God pronounces will come to pass because God cannot retract his words.

GOD'S PLAN FOR HIS CHILDREN

"And there stood one among them that was like unto God, and he said unto those who were with him: We will go down, for there is space there, and we will take of these materials, and we will make an earth whereon these may dwell; and we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them" (Abr. 3:24-26).

If the point of the whole plan was to test man by how he chooses to obey or disobey God, the vital component of that plan was the agency of man.  There are four elements necessary for agency:

1. Laws
2. Opposites
3. Power to choose
4. Knowledge

(Bruce R. McConkie, Mormon Doctrine, p. 26)

This is where we hit up against the great dilemma.  When God created the earth, it was perfect.  This is because God only makes good things.  "And I, God, saw everything that I had made, and behold, all things which I had made were very good" (Moses 2:31), or, to use Abraham's words: "And the gods watched those things which they had ordered until they obeyed" (Abr. 4:18)

So where would the opposing choices come from, if everything God makes is good and obeys?  It was necessary that the state of the world be changed so it would have good and evil, virtue and vice, pleasure and pain, health and sickness, but God could not do that and still be God.  Someone else would have to cause that to happen.

"And to bring about his eternal purposes in the end of man, after he had created our first parents, and the beasts of the field and the fowls of the air, and in fine, all things which are created, it must needs be that there was an opposition; even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter" (2 Nephi 2:15).  The fruit of the Tree of Life was eternal life, life like God and with God (1 Ne. 15:36); the fruit of the Tree of Knowledge of Good and Evil was death, first spiritual (a separation from God) and then physical.  "And I, the Lord God, commanded the man, saying: Of every tree of the garden thou mayest freely eat, but of the tree of the knowledge of good and evil, thou shalt not eat of it, nevertheless, thou mayest choose for thyself, for it is given unto thee; but, remember that I forbid it, for in the day thou eatest thereof thou shalt surely die" (Moses 3:16-17).

God needed Adam and Eve to partake of that tree to gain knowledge and to become mortal and have children and put the great plan into play.  So why didn't He just command them to partake of the tree?  Because God only commands us to do things that bring joy.  "For this is the love of God, that we keep his commandments; and his commandments are not grievous" (1 John 5:3).  Eating the fruit of the tree would plunge Adam and Eve into a world of pain and sorrow.

He also would not command someone to do something that would separate them from Him. "He inviteth all to come unto him and partake of his goodness; and he denieth none..." (2 Ne. 26:33).  Partaking of the fruit of the second tree would make Adam and Eve unholy and unable to remain in God's presence, the type of spiritual death that is mortal life.  But it would also allow them to keep the first commandment, the command to begin mortality for all the spirit children of God.

Of the four elements of agency, only three existed in the garden for Adam and Eve. They had rules, they had opposition, and they had the power to choose, but they did not have knowledge before they partook of the tree.

God therefore provided them a warning by way of the commandment. He told them what the consequence of eating the fruit would be, so that they could make an informed decision despite having no knowledge themselves.  Since His words are always fulfilled, when Adam and Eve partook of the fruit, there was no possibility that the Fall would not occur.  At the same time, He provided them an encouragement to break the commandment by reminding them, "thou mayest choose for thyself".

ADAM AND EVE WERE NOBLE AND GREAT CHILDREN OF GOD

God allowed Satan to enter the garden and tempt Eve.  He had not created Satan to be evil, but Satan had agency in the premortal existence like everyone else, and he had chosen evil.  Satan did not understand Heavenly Father's plan and thought that he (Satan) had the ability to mess it up. Heavenly Father, however, is omnipotent, and knew what Satan would do. He is also always successful and knew His plan would be implemented, albeit unknowingly, by Satan.  Satan entered the garden, approached Eve when she was alone and unable to counsel with her husband, and he appealed to her divine nature: "And the serpent said unto the woman: Ye shall not surely die; for as God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil" (Moses 4:10-11).  Did Eve want to be like her Heavenly Parents?  Absolutely!  So she partook of the fruit.  Then she found Adam and gave it to him.

When Heavenly Father asked Adam whether he had partaken of the fruit, Adam gave the right answer:  "The woman thou gavest me, and commandest that she should remain with me, she gave me of the fruit of the tree and I did eat" (Moses 4:18).  God had married them and commanded them to be bound together (Moses 3:24), and Adam honored that eternal covenant, even at the loss of paradise.

When God asked Eve what she had done, she simply told the truth: "The serpent beguiled me and I did eat" (Moses 4:19).  Who was cursed for this disobedience?  Only Satan.  "Because thou hast done this thou shalt be cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life" (Moses 4:20).

Both Adam and Eve had chosen what the Lord wanted them to choose, and both were blessed.  Eve was blessed to be able to bear children.  "I will greatly multiply thy sorrow and thy conception. In sorrow thou shalt bring forth children, and thy desire shall be to thy husband, and he shall rule over thee" (Moses 4:22).  The Hebrew word translated as "sorrow" in this passage refers to "pain," not "sadness."  "Multiply" means repetition, not an increase in intensity.  So Eve was promised that she would pass through the pain of childbirth many times (Camille Fronk Olson, Women of the Old Testament, p. 16).  This was exactly what she wanted, and what God wanted.  In addition, she was blessed to desire her husband, bringing joy to her marriage and her life.  And she was blessed to have her husband "rule over her."  This meant he had a "governing responsibility to provide for, to protect, to strengthen and shield [his] wife" (Pres. Hinckley, Ensign, Nov. 1991, p. 99).

Eve was also given the great blessing that she and her children would always be more powerful than the devil.  Speaking to Satan, God said, "And I will put enmity between thee and the woman, between thy seed and her seed; and he shall bruise [or crush] thy head, and thou shalt [only] bruise his heel" (Moses 4:21).  Eve's children would have an enmity, a natural aversion to evil: they would always be warned against it.  Never again would the devil have power to completely fool anyone as he did Eve.  The ability to discern evil is a divinely bestowed blessing which every mortal being possesses through the Light of Christ.  And although Satan would be allowed to tempt mortal men, they would always have the ability to resist or overcome that temptation.  "God is faithful, who will not suffer you to be tempted above that ye are able" (1 Cor. 10:13).  Infinitely multiplying the ability to conquer Satan, the Savior's Atonement would negate all errors and failings and sins for any of the children of men who would simply repent and call upon His name.

Adam was blessed to have the earth cursed for his sake (Moses 4:23).  This would give him the opportunity to learn and grow through the necessity of working.  "Work is the miracle by which talent is brought to the surface and dreams become reality.  There is simply no substitute under the heavens for productive labor.  It is the process by which idle visions become dynamic achievements" (Pres. Hinckley, Standing for Something, p. 80).

After the Fall, Adam stated, "Blessed be the name of God, for because of my transgression my eyes are opened, and in this life I shall have joy, and again in the flesh I shall see God" (Moses 5:10).  Why would he say that?  The result of partaking of the tree was death, both spiritual and temporal, just as God had said it would be!  Eve's statement explains:  "And Eve, his wife, heard all these things and was glad, saying: Were it not for our transgression we never should have had seed, and never should have known good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the obedient" (Moses 5:11).  The key to the joy lies in the word "redemption."

THE JOY OF OUR REDEMPTION

Let's return to the opening quote from Adam's fourth-great-grandson Enoch: "Because that Adam fell, we are; and by his fall came death; and we are made partakers of misery and woe. Behold Satan hath come among the children of men, and tempteth them to worship him; and men have become carnal, sensual, and devilish, and are shut out from the presence of God." But now let's add the next sentence: "But God hath made known unto our fathers that all men must repent" (Moses 6:48-50).  Having entered into mortal life by partaking of the fruit of the Tree of Knowledge of Good and Evil, the Atonement of Jesus Christ provided the way that men could also partake of the Tree of Life, which is the love of God manifest in His Atonement.  The fruit of this tree sanctifies us for eternal life (see 1 Ne. 11).  As the prophet Alma taught, the way to partake of it is simple (although not easy):  "Come and be baptized unto repentance, that ye also may be partakers of the fruit of the tree of life" (Alma 5:62)

Despite the "misery and woe" which surround us on this fallen earth, through the Atonement we can repent and be redeemed. As we live in a state of redemption by continual repenting, we can become "at one" with God more and more of the time, experiencing more and more joy even in our earthly estate, until in the end we are finally redeemed to a fullness of joy. "And the Lord showed Enoch all things, even unto the end of the world; and he saw the day of the righteous, the hour of their redemption, and received a fulness of joy" (Moses 7:67). 

Which leads us right back to Lehi's statement:  "Adam fell that men might be; and men are, that they might have joy" (2 Nephi 2:25).