Ruth; 1 Samuel 1
The scriptures are full of treasure hunts and mysteries. If we hunt through the genealogy of Christ as recorded by Matthew, we find an odd collection of women mentioned: Tamar (Thamar), Rahab (Rachab), Ruth, and Bathsheba ("her that had been the wife of Urias") (Matthew 1:1-17). Matthew's purpose in writing his gospel was to convert the Jews to Christ, and so he specifically chose to mention those ancestors who had significance to the Jews. It's unusual that women would be mentioned at all--Luke's genealogy of Christ contains only the men (Luke 3:23-38)--but we find amazing treasures and mysteries in those particular women mentioned by Matthew. Not one of them had a perfect, traditional family situation. Each was faced with trying circumstances specifically relating to motherhood. Bathsheba had an extramarital affair with a king who then arranged the death of her husband so that he could marry her; Tamar was the twice widowed abandoned unwed mother of twins; Rahab was a converted Canaanite harlot, who endured the destruction of her entire city, integrated into a different culture, and raised a son whom we will see was a type of Christ; and that son's wife, Ruth, was a converted Moabite, a widowed pauper, who proposed her own marriage to a man much older than herself, and was undoubtedly not the first wife. It is Ruth's story that we tell today.
THE LETTER OF THE LAW
In the Old Testament, and up until the time of Christ, many of the Jews became obsessed with "the letter of the law," completely missing "the spirit of the law." What is really the difference between the two? One word: Love. The spirit of the law is found in the shema: "Hear, O Israel: The Lord our God is one Lord: And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might" (Deut. 6:4-5). (See "Prayers" in a previous post.) The Book of Ruth is a beautiful story, tucked amid many bizarre and brutal accounts of justice twisted into vengeance, a perfect example of a family who lived the whole law, letter and spirit.
CHAPTER ONE: THE JOURNEYS
The levirate law is found in Deut. 25:5-10, the first part of which is: "If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her." If the brother refuses, the woman has the right to confront him in front of the city elders, who then defend her case, and if he still refuses, he is shamed, but the woman is left destitute. Tamar was one who was dealt a terrible injustice when this law was not administered to her. (See Gen. 38, and "Opposites" in a previous entry.)
In the first chapter of Ruth, we find a family of three women who all have been widowed: Naomi and her two daughters-in-law. Naomi was an Israelite living in the land of the Moabites, about 30-40 miles from her homeland (Old Testament Institute Manual, p. 262). The Moabite god was Chemosh or Molech, and his worship was the cruelest idolatry known, involving horrific child sacrifice (Institute Manual, p. 247). Clearly, Naomi's daughters-in-law, Orpah and Ruth, were converts to the gospel, or she would have been appalled at her sons' marriages.
At the deaths of her sons and the end of the famine that had brought her to Moab, Naomi decided to return to her kinsmen where she hoped to be cared for by family as tradition dictated. She sent her daughters-in-law back to their families for their own welfare, since she had no other son for them to marry (vs. 11-13). Orpah went back to her family, but Ruth "clave" unto Naomi, with the beautiful words, "Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me" (vs. 16-17). By staying with her mother-in-law, Ruth knew that she may be condemning herself to death by poverty, but she wanted to watch over her mother-in-law. In addition, she was true to the gospel and likely wanted to live among the believers. And so together they traveled back to Bethlehem.
Ruth ignored the letter of the law, and kept the spirit of the law, loving the Lord her God, and her mother-in-law as herself.
CHAPTER TWO: THE GLEANERS
The law of welfare practiced by the Israelites is stated in Lev. 19:9-10: "And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God."
Ruth and Naomi were "welfare cases" and therefore Ruth went to glean in the fields. Providently, she happened to glean in the fields of a near kinsman to her father-in-law named Boaz. Boaz asked his servant who she was, and the servant answered that she was the Moabite who had come back with Naomi. Boaz treated Ruth with great kindness, calling her "daughter," telling her to glean only in his fields, commanding his reapers to leave extra for her. In one day, she gleaned an ephah of barley, or 2/3rds of a bushel (Bible Dictionary). Stunned at Boaz's generosity, she asked his reason. Boaz replied that her reputation had preceded her, since she had been so unusually kind as to leave her ethnic homeland and care for her mother-in-law.
Boaz kept both the letter and the spirit of the law, motivated by the love he saw Ruth exercising toward Naomi.
CHAPTER THREE: PROPOSAL OF MARRIAGE
The law of the Moabite in the congregation stated that "An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord for ever: because they met you not with bread and with water in the way when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee...Thou shalt not seek their peace nor their prosperity all thy days for ever" (Deut. 23:3-6). (See a previous post for the story of Balaam.)
So by her birth, Ruth was not just a second-class citizen in Israel, but was not allowed at all. The reasons were that not only did the Moabites refuse aid to Israel, they also led the Israelites into idolatry. Ruth, however, did the opposite of both of these: She aided Naomi at the peril of her own life, and she converted completely from idolatry. Boaz and the community all recognized this: "The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust" (Ruth 2:12).
Naomi counseled Ruth to propose a Levirate marriage to Boaz, and Ruth boldly followed through. This turnabout was probably necessary, since the elderly Boaz was not the closest kinsman, and did not expect young Ruth to desire to be his wife. Boaz said, "And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman" (Ruth 3:10). The name Boaz meant "in him is strength, swiftness, quickness" (footnote to Ruth 2:1). Boaz lived up to his name, as Naomi testified, "Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day" (Ruth 3:18).
CHAPTER FOUR: REDEEMING
The levirate law was also called the law of the near kinsman (or go'el). The word levirate is taken from the Latin word levir, meaning "husband's brother." As stated above, the brother of a dead man was expected to marry his widow for the purposes of 1) saving her life, 2) returning her to her former status, and 3) providing seed to perpetuate her family. If there was no brother, the next nearest kinsman was to take the role. In the case of Boaz and Ruth, there was a closer kinsman, but Boaz emphasized that Ruth was a Moabitess (vs. 5) when approaching this man with her case, and the man rejected her, freeing Boaz to be her go'el. This word go'el literally translates to "redeemer," and was borrowed by the later prophets to describe Jesus Christ's role (Institute Manual, p. 230, 263).
Boaz acted as a true redeemer to Ruth and Naomi, and kept the whole law, letter and spirit, restoring to them all they had lost.
The community issued love and good wishes upon the marriage, hearkening back to their revered ancestors, Rachel, Leah, and Tamar (vs. 11-12). They said that Ruth was better to Naomi than seven sons (vs. 15). The number seven in Hebrew means perfection, so it really doesn't get any better than that.
The neighbors appropriately called Ruth Naomi's daughter-in-law, as did the narrator, but Naomi never did. Six times in the story she refered to Ruth as "my daughter," evidence of her great love for Ruth. Boaz did the same (except when downplaying her qualities in the presence of the other near kinsman).
CHRIST THE REDEEMER
The story of Boaz and Ruth is the story of Christ and us. Christ is our near kinsman, who 1) saves us from death, 2) raises us from our fallen state, and 3) gives us eternal increase. He is the family member who redeems us, the destitute.
Christ exercises both justice and mercy, the letter and spirit of the law.
We as Latter-day Saints have many commandments to obey. We could write an enormous, long list. But when Jesus was asked which of all the laws was most important, He quoted the shema: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it; Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets" (Matt. 22:37-40). Paul explained further, "He that loveth another hath fulfilled the law. For [all the commandments are] briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law" (Rom. 13:8-10). Christ (Jehovah) taught it; Paul explained it; Naomi, Ruth and Boaz lived it. As long as we act in love, we need not fear missing the spirit of any law.
John issued this injunction to us: "Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another" (1 John 4:7-11).
Note: I chose to focus only on Ruth and cover Hannah and 1 Samuel in the next blog entry.
Showing posts with label Rahab. Show all posts
Showing posts with label Rahab. Show all posts
Sunday, May 16, 2010
Tuesday, April 27, 2010
Old Testament Lesson #18 "Be Strong and of a Good Courage"
(Joshua 1-6; 23-24)
A HAPPY ENDING FOR JOSHUA & THE ISRAELITES
Joshua was one of the two faithful, courageous spies who gave a good report of the land of Canaan (Num. 14:6-10). He was full of the spirit of wisdom, and led the Israelites after Moses was gone (Deut. 34:9). The Lord told him three times to "be strong and of a good courage" and the people also repeated that counsel to him, which he definitely followed (Josh. 1:6,7,9,18).
Joshua followed the ark of the covenant to cross the Jordan River on dry ground, showing the children of Israel that he was clearly the worthy successor to Moses (Josh. 3:7-13). He erected a monument to keep the miracle of the crossing in the memory of the people (Josh. 4:5-7). The Lord sent an angelic military captain to show Joshua that great heavenly aid was on his side (Josh. 5:13-15).
Joshua took the city of Jericho in a miraculous manner, as commanded by the Lord: The army marched in a circle around the city, followed by seven priests blowing seven trumpets, followed by the ark of the covenant, followed by a rear guard. They did this for seven days, and on the seventh day, they did it seven times (the meaning of the number seven in Hebrew is "perfection, completion"), and the host of Israel shouted and the walls of the city fell flat, so that the Israelites could easily conquer (Josh. 6-7).
After the many battles were won to conquer the land of Canaan, after peace was established among the Israelite nation, and when his own life was nearly over, Joshua counseled the Israelites once again to "be very courageous" in keeping the commandments (Josh. 23:6). He testified to them that God had kept all his promises (Josh. 23:14). He counseled them to "choose ye this day" to serve the Lord (Josh. 24:15).
Joshua's taking of the city of Jericho is listed in Hebrews 11 as one of seventeen all-time great acts of faith (verse 30). Among those great examples of faith, there are only two women listed. Not surprisingly, the great matriarch Sara is one of them, but the other is a shocker: the Canaanite prostitute Rahab! "By faith, the harlot Rahab perished not with them that believed not, when she received the spies with peace" (Heb. 11:31).
A HAPPY ENDING FOR RAHAB
Rahab was truly a remarkable example of faith, if an unusual one. Rahab was living in the city of Jericho among idolators. With no gospel training, no missionaries, no "members" living nearby, and in the most wicked environment in the world, she gained a testimony of Jehovah. She bore it to the Israelite spies who lodged at her abode: "For the Lord your God, he is God in heaven above, and in earth beneath" (Josh. 2:11). She hid the spies, and lied in their behalf, risking her life for that testimony (Josh. 2:2-7). She had greater faith than do many active Latter-day Saints today, because as she trusted the Israelites and believed that they would physically save her, she also must have trusted Jehovah and believed that He would spiritually save her, despite her history of prostitution. She raised her son (or grandson), Boaz, to be a great, kind, wise, and faithful man, the man who married Ruth! (See Matt. 1:5, which lists them by their Greek names, Rachab and Booz. Some scholars argue that this is not the same woman, but I personally agree with the ones who believe they are the same. An interesting article on the "telescoping" of genealogies in Matthew is found link.) Jesus Christ Himself was a direct descendant of Rahab and she is expressly mentioned in His genealogy (Matt. 1:5).
Both Joshua and Rahab were carried by their faith through extremely challenging, even life-threatening difficulties, to a happy ending (Josh. 6:25; 23:1). We can reflect about times that our faith has carried us through hard times. Sometimes we enjoy a happy ending in earth life; sometimes we have to wait until later for our happy ending.
EARTHLY RESULTS OF FAITH
Hebrews 11:33-38 lists the results of faith in the lives of many of the saints through the ages. By faith, they:
BUT, read the rest of the passage...
By faith, others were:
TWO EXODUSES
In the JST Appendix, we find a large passage added to Genesis 50 in which Joseph of Egypt prophecies that two of his descendants will each do a great work to save the people: Moses, and Joseph Smith (JST Gen. 50:24-29 for Moses; 50:30-33 for Joseph Smith). Both these great leaders endured great trials as they tried to prepare their people for a holier existence. The followers of both great prophets had to leave their homes in search of a promised land. If we compare the Exodus in the Old Testament with the Exodus of the Latter-day Saints, we learn some interesting things:
Moses gave the Israelites the Law, and tried to lead them to the Promised Land of Canaan, but was taken into heaven before they achieved it. The Lord showed the children of Israel that Joshua was Moses' successor by parting the Jordan River for them to cross, as He had parted the Red Sea for Moses (Josh. 3:7,13). Joshua succeeded in the enormous task of claiming the Promised Land and establishing peaceful residency there (Josh. 23).
Joseph Smith tried in vain to establish Zion in Missouri. He died, not seeing Zion, but Brigham Young successfully led the saints to the Salt Lake Valley, which they claimed as a Promised Land, and where they enjoyed relative peace. Brigham Young, like Joshua, was shown to be the clear successor to Joseph Smith when Joseph Smith's likeness came upon him in the eyes of the people as he spoke to them.
The children of Israel left Egypt with great riches, the payment for their slavery (Exo. 12:36).
The Latter-day Saints were destitute when they were forced to leave Nauvoo. They left all that they had worked for behind--their homes, their gardens, their beautiful possessions--and were severely limited in what necessities of life they were able to pack into a covered wagon or handcart.
The Israelites were fed manna from heaven every day for forty years until they arrived in Canaan (Josh. 5:12).
The pioneers' food was rationed and limited. They all hungered; some starved.
The Israelites' clothing didn't wear out, and their feet didn't swell during their journey (Deut. 8:4). They never experienced extreme cold.
The pioneers walked across the plains with worn-out shoes, some with feet wrapped in rags, leaving bloody footprints in the snow. Some lost limbs because of the cold. Some froze to death.
The children of Israel were led into a fertile, cultivated, developed farmland (Josh. 24:13).
The early saints were led into a dry and barren desert, and had to be extremely hard-working and clever to make the desert bloom so they could survive.
The Israelites crossed the Red Sea and the Jordan River on dry ground (Josh. 3:17).
The pioneers forded icy rivers with bare feet, while ill and starving, some carrying others on their backs.
The children of Israel continually begged to go back to Egypt (Acts 7:39).
The Latter-day Saints continually begged to go on to Zion, flocking to the pioneer wagon trains from all over the eastern United States, Canada, and Europe, many of them so overanxious that they started the trip under-prepared.
IF IT SEEM EVIL UNTO YOU...
Joshua said to his people when he neared his death, "And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve...but as for me and my house, we will serve the Lord" (Josh. 24:15). We never read that first half-sentence, but we can see from the comparison above that there are times when maybe it does seem "evil" or at least fruitless to serve the Lord. Paul, however, one of those on the Hebrews 11 list who received a lot of evil for his faith, testified, "Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord" (1 Cor. 15:58). How could he say that, after all he suffered?
If we finish the comparison between the Israelites with their "happy ending" and the pioneers with their continual trials, we can learn a very important lesson in the end result:
The children of Israel quickly lost their testimonies and reverted to evil (Judges 2).
The early Latter-day Saints stayed faithful for generations, a large percentage even until the present day, and the Church continues to grow exponentially upon that foundation of faithfulness amid trial.
As is said of the faithful listed in Hebrews 11, "And these all, having obtained a good report through faith, received not the promise [in this life]: God having provided some better things for them through their sufferings, for without sufferings they could not be made perfect" (JST Heb. 11:39-40). The message: Regardless of the temporal outcome, our faith can sanctify us. If we suffer greatly for our faith, we will be rewarded greatly. If we receive not the promise in earth life, we will receive greater promises in the next life. The trials perfect us. James, the brother of the Lord advised, "Count it all joy when ye fall into diverse temptations [Harper-Collins Study Bible translates temptations as "trials of any kind"]; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing" (James 1:2-4).
"And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises" (Heb. 6:11 -12).
A HAPPY ENDING FOR JOSHUA & THE ISRAELITES
Joshua was one of the two faithful, courageous spies who gave a good report of the land of Canaan (Num. 14:6-10). He was full of the spirit of wisdom, and led the Israelites after Moses was gone (Deut. 34:9). The Lord told him three times to "be strong and of a good courage" and the people also repeated that counsel to him, which he definitely followed (Josh. 1:6,7,9,18).
Joshua followed the ark of the covenant to cross the Jordan River on dry ground, showing the children of Israel that he was clearly the worthy successor to Moses (Josh. 3:7-13). He erected a monument to keep the miracle of the crossing in the memory of the people (Josh. 4:5-7). The Lord sent an angelic military captain to show Joshua that great heavenly aid was on his side (Josh. 5:13-15).
Joshua took the city of Jericho in a miraculous manner, as commanded by the Lord: The army marched in a circle around the city, followed by seven priests blowing seven trumpets, followed by the ark of the covenant, followed by a rear guard. They did this for seven days, and on the seventh day, they did it seven times (the meaning of the number seven in Hebrew is "perfection, completion"), and the host of Israel shouted and the walls of the city fell flat, so that the Israelites could easily conquer (Josh. 6-7).
After the many battles were won to conquer the land of Canaan, after peace was established among the Israelite nation, and when his own life was nearly over, Joshua counseled the Israelites once again to "be very courageous" in keeping the commandments (Josh. 23:6). He testified to them that God had kept all his promises (Josh. 23:14). He counseled them to "choose ye this day" to serve the Lord (Josh. 24:15).
Joshua's taking of the city of Jericho is listed in Hebrews 11 as one of seventeen all-time great acts of faith (verse 30). Among those great examples of faith, there are only two women listed. Not surprisingly, the great matriarch Sara is one of them, but the other is a shocker: the Canaanite prostitute Rahab! "By faith, the harlot Rahab perished not with them that believed not, when she received the spies with peace" (Heb. 11:31).
A HAPPY ENDING FOR RAHAB
Rahab was truly a remarkable example of faith, if an unusual one. Rahab was living in the city of Jericho among idolators. With no gospel training, no missionaries, no "members" living nearby, and in the most wicked environment in the world, she gained a testimony of Jehovah. She bore it to the Israelite spies who lodged at her abode: "For the Lord your God, he is God in heaven above, and in earth beneath" (Josh. 2:11). She hid the spies, and lied in their behalf, risking her life for that testimony (Josh. 2:2-7). She had greater faith than do many active Latter-day Saints today, because as she trusted the Israelites and believed that they would physically save her, she also must have trusted Jehovah and believed that He would spiritually save her, despite her history of prostitution. She raised her son (or grandson), Boaz, to be a great, kind, wise, and faithful man, the man who married Ruth! (See Matt. 1:5, which lists them by their Greek names, Rachab and Booz. Some scholars argue that this is not the same woman, but I personally agree with the ones who believe they are the same. An interesting article on the "telescoping" of genealogies in Matthew is found link.) Jesus Christ Himself was a direct descendant of Rahab and she is expressly mentioned in His genealogy (Matt. 1:5).
Both Joshua and Rahab were carried by their faith through extremely challenging, even life-threatening difficulties, to a happy ending (Josh. 6:25; 23:1). We can reflect about times that our faith has carried us through hard times. Sometimes we enjoy a happy ending in earth life; sometimes we have to wait until later for our happy ending.
EARTHLY RESULTS OF FAITH
Hebrews 11:33-38 lists the results of faith in the lives of many of the saints through the ages. By faith, they:
- Subdued kingdoms (Joshua)
- Wrought righteousness (Joshua)
- Obtained promises (Joshua)
- Stopped the mouths of lions (Daniel)
- Quenched the violence of fire (all these first five apply to Melchizedek, see JST Gen. 14)
- Escaped the edge of the sword (Rahab & Joshua)
- Waxed valiant in fight (Joshua)
- Turned to flight the armies of aliens (Joshua)
- When dead, were raised to life again (Lazarus)
BUT, read the rest of the passage...
By faith, others were:
- Tortured, not accepting deliverance (Paul, see Acts 21:13,30-34)
- Tried with cruel mockings and scourgings (Peter & John, see Acts 4)
- In bonds and imprisonment (Peter & Paul, see Acts 12)
- Stoned (Stephen, see Acts 7; Jeremiah, see Bible Dictionary)
- Sawn asunder (Isaiah, see Bible Dictionary)
- Tempted (Christ Himself, see JST Matt. 4:1)
- Slain with the sword (James, see Acts 12:2)
- Wandered about in skins (John the Baptist, see Matt. 3)
- Destitute, afflicted, tormented (all the remaining apostles of Jesus Christ)
- Wandered in deserts & mountains, in dens & caves (Elijah, see 1 Kings 19)
TWO EXODUSES
In the JST Appendix, we find a large passage added to Genesis 50 in which Joseph of Egypt prophecies that two of his descendants will each do a great work to save the people: Moses, and Joseph Smith (JST Gen. 50:24-29 for Moses; 50:30-33 for Joseph Smith). Both these great leaders endured great trials as they tried to prepare their people for a holier existence. The followers of both great prophets had to leave their homes in search of a promised land. If we compare the Exodus in the Old Testament with the Exodus of the Latter-day Saints, we learn some interesting things:
Moses gave the Israelites the Law, and tried to lead them to the Promised Land of Canaan, but was taken into heaven before they achieved it. The Lord showed the children of Israel that Joshua was Moses' successor by parting the Jordan River for them to cross, as He had parted the Red Sea for Moses (Josh. 3:7,13). Joshua succeeded in the enormous task of claiming the Promised Land and establishing peaceful residency there (Josh. 23).
Joseph Smith tried in vain to establish Zion in Missouri. He died, not seeing Zion, but Brigham Young successfully led the saints to the Salt Lake Valley, which they claimed as a Promised Land, and where they enjoyed relative peace. Brigham Young, like Joshua, was shown to be the clear successor to Joseph Smith when Joseph Smith's likeness came upon him in the eyes of the people as he spoke to them.
The children of Israel left Egypt with great riches, the payment for their slavery (Exo. 12:36).
The Latter-day Saints were destitute when they were forced to leave Nauvoo. They left all that they had worked for behind--their homes, their gardens, their beautiful possessions--and were severely limited in what necessities of life they were able to pack into a covered wagon or handcart.
The Israelites were fed manna from heaven every day for forty years until they arrived in Canaan (Josh. 5:12).
The pioneers' food was rationed and limited. They all hungered; some starved.
The Israelites' clothing didn't wear out, and their feet didn't swell during their journey (Deut. 8:4). They never experienced extreme cold.
The pioneers walked across the plains with worn-out shoes, some with feet wrapped in rags, leaving bloody footprints in the snow. Some lost limbs because of the cold. Some froze to death.
The children of Israel were led into a fertile, cultivated, developed farmland (Josh. 24:13).
The early saints were led into a dry and barren desert, and had to be extremely hard-working and clever to make the desert bloom so they could survive.
The Israelites crossed the Red Sea and the Jordan River on dry ground (Josh. 3:17).
The pioneers forded icy rivers with bare feet, while ill and starving, some carrying others on their backs.
The children of Israel continually begged to go back to Egypt (Acts 7:39).
The Latter-day Saints continually begged to go on to Zion, flocking to the pioneer wagon trains from all over the eastern United States, Canada, and Europe, many of them so overanxious that they started the trip under-prepared.
IF IT SEEM EVIL UNTO YOU...
Joshua said to his people when he neared his death, "And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve...but as for me and my house, we will serve the Lord" (Josh. 24:15). We never read that first half-sentence, but we can see from the comparison above that there are times when maybe it does seem "evil" or at least fruitless to serve the Lord. Paul, however, one of those on the Hebrews 11 list who received a lot of evil for his faith, testified, "Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord" (1 Cor. 15:58). How could he say that, after all he suffered?
If we finish the comparison between the Israelites with their "happy ending" and the pioneers with their continual trials, we can learn a very important lesson in the end result:
The children of Israel quickly lost their testimonies and reverted to evil (Judges 2).
The early Latter-day Saints stayed faithful for generations, a large percentage even until the present day, and the Church continues to grow exponentially upon that foundation of faithfulness amid trial.
As is said of the faithful listed in Hebrews 11, "And these all, having obtained a good report through faith, received not the promise [in this life]: God having provided some better things for them through their sufferings, for without sufferings they could not be made perfect" (JST Heb. 11:39-40). The message: Regardless of the temporal outcome, our faith can sanctify us. If we suffer greatly for our faith, we will be rewarded greatly. If we receive not the promise in earth life, we will receive greater promises in the next life. The trials perfect us. James, the brother of the Lord advised, "Count it all joy when ye fall into diverse temptations [Harper-Collins Study Bible translates temptations as "trials of any kind"]; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing" (James 1:2-4).
"And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises" (Heb. 6:11 -12).
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