Showing posts with label pride. Show all posts
Showing posts with label pride. Show all posts

Saturday, September 8, 2012

3 Nephi 1-7


A QUICK OVERVIEW

It's always easy to get an outline of what's going on in the Book of Mormon by reading the chapter headings and dates.

3 Nephi 1:  Nephi the son of Helaman departs out of the land, and his son Nephi keeps the records--Though signs and wonders abound, the wicked plan to slay the righteous--The night of Christ's birth arrives--The sign is given and a new star arises--Lyings and deceivings increase, and the Gadianton robbers slaughter many.  (A.D. 1)

3 Nephi 2: Wickedness and abominations increase among the people--The Nephites and Lamanites unite to defend themselves against the Gadianton robbers--Converted Lamanites become white and are called Nephites. (A.D. 3-9)

3 Nephi 3:  Giddianhi, the Gadianton leader, demands that Lachoneus and the Nephites surrender themselves and their lands--Lachoneus appoints Gidgiddoni as chief captain of the armies--The Nephites assemble in Zarahemla and Bountiful to defend themselves.  (A.D. 16)

3 Nephi 4: The Nephite armies defeat the Gadianton robbers--Giddianhi is slain, and his successor, Zemnarihah, is hanged--The Nephites praise the Lord for their victories.  (A.D 18-19)

3 Nephi 5: The Nephites repent and forsake their sins--Mormon writes the history of his people and declares the everlasting word to them--Israel shall be gathered in from her long dispersion.  (A.D. 21-26)

3 Nephi 6:  The Nephites prosper--Pride, wealth, and class distinctions arise--The Church is rent with dissensions--Satan leads the people in open rebellion--Many prophets cry repentance and are slain--Their murderers conspire to take over the government.  (A.D. 26)

3 Nephi 7:  The chief judge is murdered, the government is overthrown, and the people divide into tribes--Jacob, an antichrist, becomes king of a league of tribes--Nephi preaches repentance and faith in Christ--Angels minister to him daily, and he raises his brother from the dead--Many repent and are baptized.  (A.D. 29-30)

If the Book of Mormon is written for our day, this is a particularly frightening section.  Major changes to the entire civilization took place in a span of just 30 years, only 100 years since Mosiah had been king, even though that 100 years covers most of the Book of Mormon.  But that is much like the political unrest faced by many countries in which the Saints live today.  Organized crime exists in most countries. Governments experience coups and change overnight.  People vacillate between their best, righteous selves, and their lazy, prideful selves from year to year.  Yet the missionaries and the prophets carry on, and "many repent and are baptized." 

GIDDIANHI AS A SYMBOL OF SATAN

We can view Giddianhi, the leader of the Gadianton robbers, as a type of Satan, and Lachoneus as a type of prophet of God.

Giddianhi sent a bold epistle to Lachoneus.

First he flattered Lachoneus:  "Lachoneus, most noble and chief governor of the land, behold, I write this epistle unto you, and do give unto you exceedingly great praise because of your firmness, and also the firmness of your people, in maintain that which ye suppose to be your right and liberty; yea, ye do stand well, as if ye were supported by the hand of a god, in the defence of your liberty, and your property, and your country, or that which ye do call so."  (3 Nephi 3:2)

Then he belittled Lachoneus:  "And it seemeth a pity unto me, most noble Lachonues, that ye should be so foolish and vain as to suppose that ye can stand against so many brave men who are at my command, who do now at this time stand in their arms, and do await with great anxiety for the word--Go down upon the Nephites and destroy them."  (3 Nephi 3:3)

Next, he tried to frighten Lachoneus:  "And I, knowing of their unconquerable spirit, having proved them in the field of battle, and knowing of their everlasting hatred towards you because of the many wrongs which ye have done unto them, therefore, if they should come down against you they would visit you with utter destruction."  (3 Nephi 3:4)

Then he sympathized with Lachoneus:  "Therefore I have written this epistle, sealing it with mine own hand, feeling for your welfare, because of your firmness in that which ye believe to be right, and your noble spirit in the field of battle."  (3 Nephi 3:5)

And he tried to get Lachoneus to join him:  "Therefore I write unto you, desiring that ye would yield up unto this my people, your cities, your lands, and your possessions, rather than that they should visit you with the sword and that destruction should come upon you.  Or in other words, yield yourselves up unto us, and unite with us and become acquainted with our secret works, and become our brethren that ye may be like unto us--not our slaves, but our brethren and partners of all our substance.  And behold, I swear unto you, if you will do this, with an oath, ye shall not be destroyed..."  (3 Nephi 3:6-8)

And lastly, he threatened Lachoneus:  "...but if ye will not do this, I swear unto you with an oath, that on the morrow month I will command that my armies shall come down against you, and they shall not stay their hand and shall spare not, but shall slay you, and shall let fall the sword upon you even until ye shall become extinct."  (3 Nephi 3:8)

And then he lied about himself and his motives:  "And behold, I am Giddianhi; and I am the governor of this the secret society of Gadianton [which was true]; which society and the works thereof I know to be good [which was false]; and they are of ancient date and they have been handed down unto us."  (3 Nephi 3:9)  And then he added the usual Book of Mormon complaint/lie, that the Nephites had taken away the rights of the government from the--wait, this time it's not the Lamanites, it's the Gadiantons.  (Can't they come up with their own grievance?  Do they have to borrow that tired old one from the Lamanites?)

Isn't this what Satan does today?  He boldly flatters us, then belittles us by saying we are too smart to believe in our religion, then he tries to frighten us from acting against him, he sympathizes with us, and offers to help us if we abandon our righteous cause, he threatens us with evil consequences if we stick with our religious practices (which threats--stay tuned--he cannot carry out), and always he lies about himself, saying his cause is better than ours.

LACHONEUS AS A TYPE OF PROPHET

Lachoneus' reaction to this threat is an excellent example which we can use in our daily lives, and in our countries.  (You can ask your class to share corresponding examples from our latter-day prophets.)

First, he did not take counsel from his fears:  "Now behold, this Lachoneus, the governor, was a just man, and could not be frightened by the demands and the threatenings of a robber; therefore he did not hearken to the epistle of Giddianhi, the governor of the robbers..."  (3 Nephi 3:12)  Keep in mind that the word "hearken" means "to listen and obey."  He certainly did listen to the epistle and pay great attention to it, as we will see.

Second, he appealed immediately to the Lord:  "...but he did cause that his people should cry unto the Lord for strength against the time that the robbers should come down against them."  (3 Nephi 3:12)

Third and fourth, he counseled his people to gather together for strength, and to store a large supply of food:  "Yea, he sent a proclamation among all the people, that they should gather together their women, and their children, their flocks and their herds, and all their substance, save it were their land, unto one place." (3 Nephi 3:13)  It lasted seven years! (3 Nephi 4:4) Either they were extremely well-prepared and self-sufficient in order to live seven years without fresh crops, or the Lord miraculously expanded their food supply to meet the need. (My guess is, it was both!)

Fifth, he commanded his people to shelter and protect their families: "He caused that fortifications should be built round about them, and the strength thereof should be exceedingly great."  (3 Nephi 3:14)

Sixth, he sent out a watch: "And he caused that armies, both of the Nephites and of the Lamanites, or of all them who were numbered among the Nephites, should be placed as guards round about to watch them, and to guard them from the robbers day and night." (3 Nephi 3:14)

Seventh, he prophecied to the people, calling them to repentance:  "Yea, he said unto them: As the Lord liveth, except ye repent of all your iniquities, and cry unto the Lord, ye will in nowise be delivered out of the hands of those Gadianton robbers."  (3 Nephi 3:15)



THE LORD'S PROMISES VS. THE DEVIL'S PROMISES

It is essential to remember that the Lord keeps His promises made through His prophets and Satan does not, even promises made to his own followers.  This is always cause for hope, trust and serenity among the faithful saints.

Had Lachoneus been immobilized by fear, if he had believed the threats of the "devil" more than the promises of the Lord, he would have thought there was no hope and no chance of preparing and defending his people, because--remember?--Giddianhi said, "I swear unto you with an oath, that on the morrow month I will command that my armies shall come down against you..."  (3 Nephi 3:8)  One month is not enough time to do anything!  It's a hopeless situation!

But Giddianhi did not have the power to carry out his threat.  He made it in the sixteenth year (3 Nephi 3:1), but wasn't actually prepared to come to battle until the eighteenth year (3 Nephi 4:1). When he did finally come, his robbers couldn't get enough to eat; they had been counting on plundering, and all the plunder was now guarded (3 Nephi 4:3).  Also, they had planned to pick off the Nephites here and there from their farms, not meet an entire battalion at a fort.  They couldn't do anything to produce their own food, or they would be spread out and vulnerable like the Nephites had been.  Finally, halfway through the nineteenth year (3 1/2 years after the epistle was sent), they were so hungry, they decided to risk a battle.  They tried to make themselves look scarier than they were, and they thought they had succeeded when they saw the Nephites fall to the earth.  But, unfortunately for them, the Nephites had not fallen to beg their mercy, but to call upon the Lord for help, and "in the strength of the Lord they did receive them."  (3 Nephi 4:10)

It was the deadliest battle since the family of Lehi had come into the New World (3 Nephi 4:11), but the Nephites won.  Giddianhi was killed.

The war continued under new Gadianton leadership, but with the same problems for the Gadiantons.  Finally, after two years of trying to wait out the Nephites' food supply, the Gadiantons had to give it up.  They were literally starving, and had to go north to find food.  The Nephites, aware of their movements, surrounded them in the night, and took thousands of hungry prisoners, while killing those who would not submit.  Prisoners who entered a covenant of peace were freed and prisoners who insisted on remaining enemies were put to death (3 Nephi 5:4-5).  "And thus they did put an end to all those wicked, and secret, and abominable combinations, in the which there was so much wickedness and so many murders committed."  (3 Nephi 5:6)

PLACING TRUST IN THE LORD AND OBEYING HIS PROPHETS PROTECTS US AND BUILDS TESTIMONY

The righteous victors praised the Lord for their success.  "Yea, they did cry: Hosanna to the Most High God.  And they did cry: Blessed be the name of the Lord God Almighty, the Most High God.  And their hearts were swollen with joy, unto the gushing out of many tears, because of the great goodness of God in delivering them out of the hands of their enemies; and they knew it was because of their repentance and their humility that they had been delivered from an everlasting destruction.  And now behold, there was not a living soul among all the people of the Nephites who did doubt in the least the words of all the holy prophets who had spoken; for they knew that it must needs be that they must be fulfilled."  (3 Nephi 4:32-5:1)

This is the state in which we will find ourselves if we follow the example of the people of Lachoneus.

Then the question will be, will we stay there, or will we tumble headlong back into the pride cycle?
 

Saturday, August 18, 2012

Helaman 7-12



(Draw a basic map on the board with Bountiful on the right, Zarahemla on the left, Desolation at the top, and Nephi at the bottom.  Review Nephi's and Lehi's missions from the previous lesson:  First they went to Bountiful and converted "tens of thousands" of Nephites; then to Zarahemla where they converted 8,000 Lamanites; then to Nephi, where they were imprisoned and sentenced to execution by the Lamanites but miraculously saved with fire, earthquake, darkness and the voice of God.  The miracle assisted in the conversion of the majority of the Lamanites in the land.  Then they and many of these Lamanites wwent north to Desolation to do missionary work among the Nephite emigrants there.)

Sometimes we get frustrated as we do repetitive jobs.  We finish the dishes, only to find six more in the sink.  We mow the lawn and it grows again.  We fix things around the house and they break again.  We exercise today and have to do it again tomorrow.  Gospel teaching is the king of all frustrating repetitive chores, as we can easily see in this section of the Book of Mormon.

They had peace and freedom and wealth and the gospel in all the land.  For a few minutes.

"And in the commencement of the sixty and seventh year the people began to grow exceedingly wicked again.  For behold, the Lord had blessed them so long with the riches of the world that they had not been stirred up to anger, to wars, nor to bloodshes; therefore they began to set their hearts upon their riches; yea, they began to seek to get gain that they might be lifted up one above another; therefore they began to commit secret murders, and to rob and to plunder, that they might get gain." (Helaman 6:16-17)

The Gadiantons were back.  Two chief judges in a row were murdered.  The Gadianton "mafia" infiltrated both the Nephite and the Lamanite societies.  The Lamanties (verse 37) hunted them down and either destroyed them or converted them to the gospel.  The Nephites (verse 21) figure, "if you can't beat 'em, join 'em."  (Helaman 6:35-36)


Nephi and Lehi had to witness the frustration and despair of witnessing the massive fruits of their labors going down the tube so quickly.  Nephi bemoaned (Helaman 7:7-9) that his life would have been better had he lived in the time of his and his brothers' namesakes because then he would have had joy in the righteousness of his brethren.  Doesn't this strike you as funny?  The original Nephi had the continual frustration of dealing with Laman and Lemuel.

VIDEO SEGMENT "THE PRIDE CYCLE"

This excellent video from the Book of Mormon Video Presentations (available online at the link above) does not include all the details of the story; they are too many.  So there is one particularly important thing we should note from the scriptures:  Right at what would be the end of the movie, as Nephi is proven right, the people started to debate what Nephi was.  And it wasn't whether he was a devil or a prophet; it was whether Nephi was a prophet or a god.  (Helaman 9:40-41).  A prophet or a god!  Those are both pretty high opinions!  Yet what did they do, even with those opinion?  (Helaman 10:1)  They just walked away.

GUESSING GAME

These people had had the gospel in their lives.  They had been taught correct principles and had turned their backs upon them.  These are the people who are the most hardened, the most difficult to bring back to God.  Nephi had to prophesy dire things concerning them.  But amidst all of it, there is one repetitive phrase which offers hope.

(Put blanks on the board for the letters of the phrase "except they repent".  Have class members take turns guessing a letter until the entire phrase is revealed.)

Nephi was such an amazing servant of God, so in tune with the Spirit, that the Lord conferred upon him the sealing power (Helaman 10:7)  Nephi was told in the next few verses, that he could choose whatever means he wanted to smite the people for their wickedness:  break the temple in two, flatten mountains, whatever, but there was one requirement.  He had to include the phrase "except ye repent."  (Helaman 10:11)

APPLICATION TO US

In chapter 12 we can find the moral of the story clearly earmarked with the phrase "And thus we can behold" and similar phrases.  There are three parts to this moral.

(Erase the board and write at the top of it "12:9-21"; at the bottom left of it "12:1-8"; and in the middle left of the board "12:21-26."  Ask the class to look over those passages and report what they perceive to be the messages.  Give them 1 minute for each passage.  Then write next to the references on the board something like the following.)
  • Helaman 12:2-3  "How low men are"
  • Helaman 12:9-21  "How great God is"
  • Helaman 12:21-26  (Draw an arrow from "men" to "God" to indicate the possibility of reconciliation initiated by men)
There is always the option of repentance, even for a people who willfully rebet.  God will not make us follow him, though; it is always our choice.  The arrow starts with us and we choose the direction  (Helaman 12:23, 25)

We see these Nephites going through three complete cycles of great righteousness to great wickedness in a period of only 23 years and we ask, Why can't they see what they are doing?  Why do they keep going back to their old ways?  Why can't they enjoy happiness and peace when they find it instead of wandering off to find something else?

But then, we need to remember the reason why this story was recorded.  It was so that we could ask the more pertinent question, which is always, Am I like them?
  • Do I forget God when things are going great?
  • Do I think I earned these material blessings myself?
  • Do I wish I had more stuff?
  • Is it hard for me to pay tithing?
  • Is my fast offering measly?
  • Does the prophet's counsel ever disagree with me?
  • Are my prayers better when I have afflictions than they are when I only have things to be grateful for?
  • Do I realize how happy I am when I am living close to the Lord?