Doctrine and Covenants 3-5 + the 3 Witnesses

You may want to use the church video, "The Works and Designs of God" from "Teachings from the Doctrine and Covenants.

PREPARATION TO RECEIVE THE PLATES

Quoting Kent P. Jackson, a professor at BYU:  "On the 21st of September, 1823, the Lord began to educate the Prophet [Joseph Smith] in preparation for the restoration of the gospel.  The Nephite prophet Moroni, as the last prophet of the Lehite dispensation and the final author, compiler, and caretaker of the Nephite record, was appropriately chosen to serve as young Joseph Smith's tutor...Moroni's message to the young Prophet outlined not only the calling of Joseph Smith, but also the destiny of the Church and kingdom of God from the time of the Restoration until the Millenium"  (Kent P. Jackson, "Moroni's Message to Joseph Smith," Ensign, August 1990, 13, 15). Brother Jackson has itemized the scriptures Moroni quoted in his article, according to the four accounts Joseph Smith dictated about his visit.

Every year Joseph met the angel, who continued to instruct him.  In 1827, when Joseph had just been married and was now 22 years old, he returned home late one night from a business trip.  His family had been worried about why he was so late.  He "smiled and said in a calm tone, 'I have taken the severest chastisement that I have ever had in my life.'" His father was upset and asked which neighbor might have given Joseph a hard time and began ranting and raving.  "Joseph replied, 'Stop, father, stop.  It was the angel of the Lord.  As I passed by the hill of Cumorah, where the plates are, the angel met me and said that I had not been engaged enough in the work of the Lord; that the time had come for the record to be brought forth; and that I must be up and doing and set myself about the things which God had commanded me to do.  But, father, give yourself no uneasiness concerning the reprimand which I received, for now I know the course that I am to pursue, so all will be well"  (Lucy Mack Smith, History of Joseph Smith by his Mother, Bookcraft, 100, italics added). When the Lord sends us chastisement, it is a blessing, as Joseph said, for now we know the course to pursue. Remember that!

Shortly after that, on September 21, 1827, Joseph received the plates from the Angel Moroni.  He had them for two years, and the majority of that time was spent, not in translating them, but in simply keeping them away from those who wanted to steal them (Andrew H. Hedges, "Take Heed Continually: Protecting the Gold Plates," Ensign, January 2001).

THE THREE WITNESSES

Today we are going to focus on the lives of the three witnesses of the Book of Mormon.  Or were there actually four? Or five?  Keep reading!

MARTIN HARRIS AND THE BOOK OF LEHI

The first of the Three Witnesses to meet Joseph Smith was Martin Harris.  He was a well-to-do neighboring farmer.  In the spring after Joseph received the plates and wrestled to keep them safe all winter, Martin Harris served as his scribe while Joseph translated the Book of Lehi.  Joseph and Emma had moved to Pennsylvania to avoid the mobs.  Martin's farm was back in New York.  It's quite an imposition on a farmer's time to sit as a scribe in another state, and his wife and parents questioned the value of what he was doing.  To appease them, he wanted to take the manuscript of the Book of Lehi back to New York and show his family.  He was 45 years old and Joseph was 23.  He asked Joseph to ask the Lord whether he might do this.  Joseph asked and the answer was definitely no.  He pestered Joseph to ask again.  Again Joseph asked and the answer was no.  Finally, he asked for a deal that the Lord might let him do it if he would solemnly covenant to show them to only six specified family members (his wife, his parents, his brother and his sister-in-law).  Joseph asked this and the Lord finally said yes.  From this experience, Joseph learned a very valuable lesson, which we might like to learn also, and that is not to bargain with the Lord and not to re-ask the Lord when we have been given a clear answer.

"On June 15, 1828, soon after Martin left with the manuscript, Joseph and Emma's first child was born.  They named him Alvin.  He lived only a few hours.  Emma was very sick, and Joseph, in his grief, hardly had time to think of the manuscript...When Emma regained her health, she urged Joseph to travel to Fayette to see what had happened to Martin and the manuscript" (Brian and Petrea Kelly, Latter-day History of the Church of Jesus Christ of Latter-day Saints, American Fork: Covenant Communications, 30).

The strain on Joseph was enormous on his return to New York, but he was blessed by the kindness of a stranger, who deserves our recognition:

"Only one passenger was in the stage[coach] beside himself; this man observing Joseph's gloomy appearance, inquired the cause of his affliction, and offered to assist him if his services would be acceptable.  Joseph thanked him for his kindness, and mentioned that he had been watching some time with a sick wife and child, that the child had died, and that his wife was still very low...Nothing more passed between them on this subject, until Joseph was about leaving the stage; at which time he remarked, that he still had twenty miles further to travel on foot that night, it being then about 10:00.  To this the stranger objected, saying, 'I have watched you since you first entered the stage, and I know that you have neither slept nor eaten since that time, and you shall not go on foot twenty miles alone this night; for, if you must go, I will be your company.

"Joseph...thanked the gentleman for his kindness, and, leaving the stage, they proceeded together.  When they reached our house it was nearly daylight.  The stranger said he was under the necessity of leading Joseph the last four miles by the arm; for nature was too much exhausted to support him any longer..." (Kelly, 31).

Joseph's parents fed Joseph and the stranger a little breakfast and sent for Mr. Harris.  He always came immediately when called upon, living just next-door, and they expected him to join the rest of them for breakfast. At 8:00 they set the table, but he didn't come. At 9:00 he didn't come. 10:00. 11:00. Noon.

"But at half past twelve we saw him walking with a slow and measured tread toward the house, his eyes fixed thoughtfully upon the ground.  On coming to the gate, he stopped, instead of passing through, and got upon the fence, and sat there some time with his hat drawn over his eyes.  At length he entered the house.  Soon after which we sat down to the table, Mr. Harris with the rest.  He took up his knife and fork as if he were going to use them, but immediately dropped them.  Hyrum, observing this, said, 'Martin, why do you not eat; are you sick?' Upon which Mr. Harris pressed his hands upon his temples and cried out in a tone of deep anguish, 'Oh, I have lost my soul!'" (Kelly, 31)

Joseph took the long, lonely journey back to Emma the following day.

Imagine how it must have felt to face God's prophet, and tell him that you did not treasure the manuscript as you should have--that you had put worldly concerns above the Book of Mormon and therefore lost something of inestimable worth.

But wait!  Don't we from time to time face that very situation?  President Benson said of our day, "The Lord is not pleased with us in the manner of attention we're giving the Book of Mormon, a New Witness for Christ.  We need it in our homes, we need it in our families.  It was written for us today."  (Church News, 9 Nov. 1986, 10).  One day we will all have an accounting of our use of the scriptures.  Will we be like Martin Harris was that day, hanging our heads, leaning against the fence, feeling deep anguish as we now realize what a great treasure we lost due to our negligence?

Martin Harris's folly is recorded in the Doctrine and Covenants for all of us to witness.  But we would do very well to be half as valiant as Martin Harris.  Here are some ways in which he was a great example:

• He mortgaged his farm for the publication of the Book of Mormon.  How difficult it usually is for a wealthy man to part with his money!
• Despite the fact that the Lord had commanded him to mortgage the farm, when the mortgage fell due, the Church had no money to pay it back and he had to give it up to foreclosure.  Would that be a trial of faith for many of us?
• At about the same time, he endured the pain of divorce, rather unusual for his day.
• He served a mission with his brother Emer and baptized at least 182 people.
• While serving his mission he was imprisoned on a false charge.
• After his mission, he volunteered to march on the dangerous rescue mission with Zion's Camp (which we will learn more of this year).
• He was called to help choose the Quorum of the 12 Apostles.
• He was a member of the first high council in Kirtland.

Later in his life, he departed from activity in the Church due to some disagreement.  But even then, as he remained behind in Kirtland, he became the self-appointed caretaker and protector of the Kirtland Temple, which had been left behind by the saints.  Without Martin, it is doubtful that building would still be standing in its beauty as it is today.

After 33 years, he rejoined the Saints, and his visits to congregations in Utah strengthened the faith of many.   His final testimony was recorded by his grandson William Pilkington, as reported in Susan Black's wonderful book:

"On the 9th day of July 1875, while he was dying, I knelt by his cot...I wanted to get what I thought would be his last words, but he could not talk audibly.'  Pilkington then prayed that his grandfather's last words could be understood.  He reported, 'Strength was given to him and he bore his testimony as he had done many times before and I understood every word.  He then bore the same testimony to the whole world and then laid back exhausted.'  Martin died on 10 July 1875 in Clarkston, Utah.  He was buried with his Book of Mormon in his right hand and the Doctrine and Covenants in his left" (Susan Easton Black, Who's Who in the Doctrine and Covenants, Bookcraft, 127).

The Urim and Thummim were taken from Joseph but were returned by Moroni so that Joseph could receive the revelation that is now Section 3 (after inquiring of the Lord).  They were taken back afterwards, but returned again in a few days so that Joseph could again inquire and receive Section 10  (History of the Church, 1:21-23).

In accordance with the revelation received in Section 10, some of which was received about July 1828, Joseph went to work to support his family and did not restart the full-time translation of the Book of Mormon until April 7, 1829 (History of the Church, 1:28, 32).

TRANSLATION OF THE REST OF THE BOOK--OLIVER COWDERY

Now the second of the Three Witnesses enters the story.  While Joseph was in Pennsylvania, Oliver Cowdery, who was just a year younger than he, took up boarding with Joseph's parents back in New York.  He was the school teacher, and part of the school teacher's pay from the community he served was his room and board with one of them.  After hearing about Joseph's vision, he wanted to meet him himself.  At the same time, Joseph was praying for help in translating.  He had his wife and his brother-in-law writing for him, but they were both so busy that they couldn't do it full-time.  Olivery Cowdery showed up, and two days later, April 7, 1829, he and Joseph began to translate full-time.  The translation was finished June 30th or July 1st.  The speed with which they translated was incredible: the entire Book of Mormon in less than three months.  Oliver's normally perfect handwriting was uncharacteristically sloppy, as we noted before, because of the speed at which he was writing.  Interestingly, while Oliver was copying the Book of Mormon by hand, William B. Burt received the first U.S. patent for a typing machine (Kelly, 41).

Of Olivery, Wilford Woodruff wrote, "I have seen Oliver Cowdery when it seemed as though the earth trembled under his feet.  I never heard a man bear a stronger testimony than he did when under the influence of the Spirit" (Black, 74).

DAVID WHITMER--THE PLOW WAS LEFT STANDING

The third witness, David Whitmer, was an acquaintance of Oliver Cowdery's.  Before Oliver went to Pennsylvania, they had discussed the rumors about the Smith family and the golden plates.  Oliver had told David that he was going to find out whether the rumors were true and he would let him know.  Shortly after his arrival in Pennsylvania, he wrote to David, telling him he was convinced that Joseph actually had the plates and that he was to be the scribe in the translation.  Then he wrote another letter, including a few lines translated from the plates and bore his testimony of its authenticity as an ancient record.  Finally, Oliver wrote a letter asking--no, telling--David Whitmer that God had commanded him to come to Pennsylvania and bring Joseph and Oliver back to his own family's house. (He was still living with his parents.)  The reason for this was that persecution was now great in Pennsylvania.

David Whitmer didn't know what to do.  He had 20 acres to plow, which would not wait.  So he decided he had better do his plowing before he left.  He got up to do the work and found that 5 to 7 acres had been plowed in the night.  He said, "I do not know who did it, but it was done just as I would have done myself, and the plow was left standing in the furrow."

The next morning he went out to spread plaster on his fields, a common soil treatment of the day.  He had left the plaster in heaps near the house, but now it was gone.  He ran to his sister and asked what had happened to it.  She was surprised and said, "Wasn't it all sown yesterday?"

"'Not to my knowledge,' answered David.  'I'm astonished at that,' replied his sister, 'for the children came to me in the forenoon, and begged of me to go out and see the men sow plaster in the field, saying, that they never saw anybody sow plaster so fast in their lives.  I accordingly went, and saw three men at work in the field, as the children had said but supposing that you had hired some help, on account of your hurry, I went immediately into the house, and gave the subject no further attention'" (Smith, 136-37).

Needless to say, David Whitmer immediately took the two-day trip to Pennsylvania to bring Joseph and Oliver back with him.  (This story, as well as the following story, is also printed in Richard Lloyd Anderson, "The Whitmers: A Family That Nourished the Church," Ensign, August 1979).

THE FOURTH WITNESS

At this point in the story, we find out about a fourth witness, or maybe we should say, the first witness of all.

David Whitmer's parents' home was a log cabin 20 feet by 30 feet.  There were five children still living at home, in addition to the parents, and there were only three bedrooms.  And they were taking in Joseph and Emma Smith and Oliver Cowdery--the prophet of God, his wife, and a schoolteacher.  I know I would feel pretty stressed out and very intimidated by the coming house guests, especially if my home was a tiny log cabin and I was already working all day long just to maintain the farm.

 The reconstructed Whitmer home in Fayette, New York.

David went to Fayette to fetch Joseph and Oliver while his mother readied the home.  As the men were traveling from Pennsylvania (Emma was coming later), 

"...in a clear, open place, a very pleasant, nice looking old man suddenly appeared by the side of our wagon and saluted us with, 'Good morning; it's very warm;' at the same time wiping his face or forehead with his hand.  We returned the salutation, and by a sign from Joseph, I invited him to ride if he was going our way.  But he said very pleasantly, 'No, I am going to Cumorah.'  The name was somewhat new to me, and I did not know what 'Cumorah' meant.  We all gazed at him and at each other, and as I looked round inquiringly of Joseph, the old man instantly disappeared so that I did not see him again.

"Sometime after this, my mother was going to milk the cows, when she was met out near the yard by the same old man (judging by her description of him), who said to her, 'You have been very faithful and diligent in your labors, but you are tired because of the increase of your toil; it is proper, therefore, that you should receive a witness, that your faith may be strengthened.'  Thereupon, he showed her the plates. My father and mother had a large family of their own, the addition to it, therefore, of Joseph, his wife Emma, and Oliver, very greatly increased the toil and anxiety of my mother.  And although she had never complained she had sometimes felt that her labor was too much, or, at least, she was perhaps beginning to feel so.  This circumstance, however, completely removed all such feelings, and nerved her up for her increased responsibilities (B.H. Roberts, A Comprehensive History of the Church, Deseret Book, 1:126-27, quoted in Kelly, 40).

Does the Lord care about the backstage work?  The housekeeping?  The laundry?  Yes, He does.  The Lord felt that Mary Whitmer's homemaking duties made her worthy to view the plates.  She was actually the first person besides Joseph to see the plates!

AND THE FIFTH

Since originally writing this post, I have learned about a fifth witness. (See, we are always learning something new if we keep studying!) The prophet's mother, Lucy Mack Smith, reported in an interview with a Henry Caswall in 1842 that she also had seen the plates.

"I have myself seen and handled the golden plates; they are about eight inches long and six wide; some of them are sealed together and are not to be opened, and some of them are loose. They are all connected by a ring which passes through a hole at the end of each plate, and are covered with letters beautifully engraved. I have seen and felt also the Urim and Thummim. They resemble two large bright diamonds set in a bow like a pair of spectacles. My son puts those over his eyes when he reads unknown languages, and they enable him to interpret them in English. I have likewise carried in my hands the sacred breastplate. It is composed of pure gold, and is made to fit the breast very exactly" (John W. Welch, Opening the Heavens: Accounts of Divine Manifestations, 1820-1844, Brigham Young University Press and Deseret Book, 162).

THE THREE WITNESSES ARE SHOWN THE PLATES BY THE ANGEL

On June 20, 1829, as the translation was progressing, Joseph came across a scripture that told him there were to be three witnesses to the Book of Mormon.  He didn't say which scripture it was, but there are two it could have been:  2 Nephi 27:12 or Ether 5:2,3.  Because we don't know the order in which the Book of Mormon was translated, we don't know which one it was, but when Joseph read this, Martin Harris, Oliver Cowdery, and David Whitmer asked if they might be the three. (The section heading to D&C 17 tells us that they were inspired to desire this.)  Joseph then asked the Lord (because no revelation was ever received without asking first), and the Lord said yes. (See D&C 17:1-3)

After sincere prayer in the woods with the Prophet Joseph, David and Oliver saw an angel.  "In his hands he held the plates...He turned over the leaves one by one..we heard a voice from out of the bright light above us, saying, 'These plates have been revealed by the power of God, and they have been translated by the power of God.  The translation of them which you have seen is correct, and I command you to bear record of what you now see and hear'"  (Kelly, 42).

Shortly afterwards, Joseph and Martin prayed fervently together and beheld the vision.  When they returned to the house it was about 3:00 in the afternoon.  Joseph threw himself down by his mother and said, "Father, mother, you do not know how happy I am: the Lord has now caused the plates to be shown to three more besides myself.  They have seen an angel, who has testified to them, and they will have to bear witness to the truth of what I have said, for now they know for themselves, that I do not go about to deceive the people, and I feel as if I was relieved of a burden which was almost too heavy for me to bear, and it rejoices my soul, that I am not any longer to be entirely alone in the world" (Kelly, 44).

A day or two later, eight more witnesses were permitted to see and touch the plates, but without an angel.  The testimonies of all 11 of these witnesses are recorded in the very front of the Book of Mormon.   

New Testament Lesson #34 "Keep the Ordinances, As I Delivered Them"

1 Corinthians 11-16

PREPARATION

Prepare three gift boxes or gift bags that each contain the ingredients for cookies or cupcakes or some other treat.  Ask three class members ahead of time to assist in the following role play.  Make enough of the treats at home to share with the class members and hide them somewhere outside the classroom in a location known to the third class member.

You may also want to draw the timeline used in the section "Developing Spiritual Gifts" on the very top of the chalkboard before class.

OBJECT LESSON

Give a wrapped gift to each of three class members. 

Class Member A does not even reach out to take the gift, but ignores you, walks away, and sits back down.  Ask the class, "Have you ever been given a gift that you did not open?  Can you even imagine leaving it there like that without even finding out what it is?  Crazy!"

Class Member B takes the gift, opens it to see what it is, and expresses confusion about what it could be good for.  She digs around in it, and says she doesn't know what to do with it; it looks like it's just a bunch of miscellaneous food staples.  She thinks that's an odd sort of gift--not what she was expecting.  She sets it down and walks away.  Ask the class, "Have you ever been given a gift that you did not understand or appreciate?"

Class Member C opens the gift and is also confused about its purpose, but he returns to the giver (you) to thank you and ask what he should do with it.  You whisper something in his ear, and he says, "Oh!  That's a good idea!" and leaves the room with the gift.

In a moment, he returns with the prepared treats and passes them among the class members.

Ask the class, "Aren't you glad Class Member C accepted his gift, learned how to use it, and shared it with all of us!"

THREE WITNESSES OF THE SPIRITUAL GIFTS

About 55 years after Christ, the Apostle Paul wrote a letter to the Corinthians to correct errors in their congregation.  He knew that there was an ever-present problem of disharmony between the Jews and the Greeks, and so he gave a marvelous written discourse telling the saints that God had wonderful spiritual gifts for them to share with each other, and he itemized some of those gifts, and encouraged the saints to seek them. 

421 years after Christ, Moroni was the last righteous man alive on the American continent.  He wandered to and fro, keeping himself and the priceless plates of scripture hidden from the wicked civilization around him.  At one time, he thought he would soon be found and killed and so he buried the plates.  But as time went on and he was still alive, he dug them up again and wrote a little more since there was still space on the last few.  He knew that no one of his generation would ever read them.  He knew that he was the last man on the threshold of the Great Apostacy, as it took place in America.  He knew, also, that there would be a Restoration.  And so he added The Book of Moroni, a handbook of instructions for the restoration of the true church on the earth.  The very last thing Moroni included in his book was a list of the spiritual gifts that we must seek, and which God will give to us if we come unto him (Moroni 10).  After that, he wrote the title page of the Book of Mormon on the very last leaf of gold, and buried the plates for good.

Paul and Moroni, having lived 300 years and half the world away from each other, never having been members of the same civilization, writing their scriptures in completely different languages, wrote the selfsame list of gifts.  Obviously, they got these lists from the same Source, transcendant of time and place.

1831 years after Christ, in Kirtland, Ohio the Prophet Joseph Smith received a revelation on how to conduct church meetings and run church congregations.  Guess what this revelation included?  A list of spiritual gifts for which members of the congregation should seek (D&C 46).  Since this was a revelation from God, it should not surprise us too much to find that it is the very same list as given to Paul in 55 A.D. and to Moroni in 421 A.D. 

In the mouth of three witnesses, the Lord established his word.

VERIFICATIONS AND CLARIFICATIONS

Have the class open their scriptures to 1 Cor. 12:1-11, and take turns reading the verses aloud as you (or a class member) itemize the 9 gifts listed in the blackboard.

The purposes for having three witnesses are so that the witnesses can both verify and clarify each other.  So let's look for verifications (which would appear as similarities) and clarifications (which would appear as differences) in Moroni's and Joseph Smith's lists.

Have one side of the class read Moroni 10:8-17, and the other side of the class read D&C 46:17-27.  As they find something that is either the same as or in addition to Paul's list, have them raise their hand so you can check off the item already listed, or add it to the list. 

If you want to clarify the gifts further, please refer to Elder Oaks' article, "Spiritual Gifts," in the September 1986 Ensign.

AN INFINITE NUMBER OF SPIRITUAL GIFTS

"One of the great tragedies of life, it seems to me, is when a person classifies himself as someone who has no talents or gifts. When, in disgust or discouragement, we allow ourselves to reach depressive levels of despair because of our demeaning self-appraisal, it is a sad day for us and a sad day in the eyes of God. For us to conclude that we have no gifts when we judge ourselves by stature, intelligence, grade-point average, wealth, power, position, or external appearance is not only unfair but unreasonable.

"From D&C 46:11–12, we have this truth:  "For all have not every gift given unto them; for there are many gifts, and to every man is given a gift by the Spirit of God"...

"...From the Book of Mormon, particularly 3 Nephi, chapters 11 through 26, when the Savior Jesus Christ showed himself to the people on the American continent, many gifts are referred to as being very real and most useful. Taken at random, let me mention a few gifts that are not always evident or noteworthy but that are very important. Among these may be your gifts—gifts not so evident but nevertheless real and valuable.

"Let us review some of these less-conspicuous gifts: the gift of asking; the gift of listening; the gift of hearing and using a still, small voice; the gift of being able to weep; the gift of avoiding contention; the gift of being agreeable; the gift of avoiding vain repetition; the gift of seeking that which is righteous; the gift of not passing judgment; the gift of looking to God for guidance; the gift of being a disciple; the gift of caring for others; the gift of being able to ponder; the gift of offering prayer; the gift of bearing a mighty testimony; and the gift of receiving the Holy Ghost" (Elder Marvin J. Ashton, "There Are Many Gifts," Ensign, November 1987).

Elder Ashton expounded upon several other gifts:  the gift to ponder, the gift to look to God for direction, the gift to hear and use the Small Voice, the gift to calm others, and the gift to care for others.

Elder Bruce R. McConkie wrote, "Their purpose is to enlighten, encourage, and edify the faithful so that they will inherit peace in this life and be guided toward eternal life in the world to come...Faithful persons are expected to seek the gifts of the Spirit with all their hearts."  After itemizing those listed in the scriptures, as we have done, he added, "And these are by no means all of the gifts.  In the fullest sense, they are infinite in number and endless in their manifestations" (Mormon Doctrine, p. 314-315).

SPIRITUAL GIFTS MUST BE DEVELOPED

They are called gifts, because "they are freely available to all the obedient" (McConkie, p. 314), not because they do not require any effort on our part.  Just like the gifts that members of our class received today, spiritual gifts do not come ready-made.  We must thank the Lord for our gifts, ask Him how to use them, practice and develop them continuously, and share them with other, and He will give us more.

Joseph Smith had the marvelous spiritual gift of translation of an unknown language in order to give the world the gift of the Book of Mormon.  He was given the gift of translation when he was given the plates, but he had to develop that gift.  It is a fascinating and instructive example of the work required by the Lord of one who receives a spiritual gift.  (Keep in mind, also, that Joseph was not able to work without interruption because of moves, work, persecution, etc.)

(This information comes from my personal notes taken during a BYU Campus Education Week lecture, given August 19, 1999 by Bruce Woolley, BYU professor, Notebook 4, p. 31.  The same information can be found in Opening the Heavens: Accounts of Divine Manifestations 1820-1844, chapter 3, edited by John W. Welch.)

Draw a timeline on the chalkboard dating from September 1827 to June 1829, with individual months marked above the timeline.  As you tell about each event below, mark an X on the timeline.

• 9-27-1827: Joseph Smith received the plates.  For three months he almost daily dug them up and reburied them to keep them hidden from his enemies until he found a safe situation.
• 12-1827:  For the next three months, he practiced translating, until he finally had some characters figured out.
• 2-1828:  Martin Harris took the finished characters to Professor Charles Anthon in New York City for verification of the translation.
• 4-12-28:  The translation began in earnest with Martin as the scribe.  In two months and two days, the Book of Lehi was completed.
• 6-14-28:  Martin Harris took the Book of Lehi (116 pages) to show his wife. They were stolen.  The gift of translation was removed from Joseph Smith, as were the plates themselves and the Urim and Thummim.
• 9-22-28:  After a three month period of repentance, all was restored to Joseph Smith, but there were no fruits to the effort so far.  Joseph started back at ground zero re-developing and relearning the gift for six months (twice as long as before).
• 4-7-29:  Oliver Cowdery began as scribe and translation once again began in earnest at the Book of 1 Nephi.
• 5-15-29:  Mosiah 18:8-10 was reached, and in answer to prayer regarding the passage, John the Baptist appeared to Joseph and Oliver and they were baptized.
• 6-1-29:  Joseph had moved to Fayette, NY and reached Ether 5 where he read about the importance of three witnesses, whereupon he prayed for witnesses to the Book of Mormon, and his prayer was answered.
• 6-11-29:  The Book of Mormon was finished and the copyright was obtained.  Joseph had translated the entire book in 60-65 days, a rate of 3,100 words per day!  Although Oliver Cowdery had excellent penmanship, you can see from the photograph below that he had to write sloppily because of the great speed required as Joseph dictated.

Joseph Smith asked Oliver Cowdery to make him a copy.  It took Oliver three times as long to copy it as it took for Joseph Smith to dictate it.

Seeing that Oliver Cowdery came into the process after Joseph had worked for months to learn it, we can understand why he thought he would be able to quickly translate when he asked for the opportunity, and why he quickly gave it up when he didn't immediately succeed.  (See D&C 9.)  He did better than Class Member A, who didn't even receive the gift, but he was like Class Member B, who didn't expect to have to work to produce the gift given her.

SPIRITUAL GIFTS DEVELOP CHARITY

Returning to Paul's itemization of the spiritual gifts in 1 Cor. 12, we see that he next expounded on the need church members have for each other's gifts.

"For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ...

"If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?...And the eye cannot say to the hand, I have no need of thee; nor again the head to the feet, I have no need of you.  Nay, much more those members of the body, which seem to be [lesser] are necessary...

"Now ye are the body of Christ, and members in particular...

"Are all apostles? are all prophets? are all teachers? are all workers of miracles?  Have all the gifts of healing? do all speak with tongues? do all interpret?  But [seek] earnestly the best gifts: and yet shew I unto you a more excellent way" (1 Cor. 12:12, 15, 21-22, 27, 29-31).

What is the "more excellent way?"  It is explained immediately in Chapter 13.  (Remember:  Paul did not divide the chapters.  It was all just one letter.)  The spiritual gifts, he wrote, were nothing but a cacophany ("sounding brass or tinkling cymbal") if used without charity.  No matter what great spiritual gift you may have, if you do not exercise it with the motivation of love, your gift is useless, it "profiteth you nothing."  The purpose of the gifts is to serve each other, to knit us together.  If it were not so, each of us would have been endowed with all of the gifts, so that we could be completely independent in our spiritual journey.  But it is in the plan of God for us to need the gifts of others, as well as our own gifts.  We are all "one body" with its "several parts."  So never should we bemoan the fact that we have different gifts than someone else--it is meant to be that way.  Our job is to seek out our own, and use them with charity.

So Paul gave us the very familiar and famous definition of what it means to exercise a spiritual gift with the pure love of Christ, Chapter 13 of 1 Corinthians.

In addition to reading aloud this chapter in the King James Version, you may want to read some of the passages in the New International Version (available online at this link) or the New Revised Standard Version (available online at this link) for some helpful clarification of the Old English words.

For my personal interpretation of verse 8, please refer to "A Formula for Success" in a previous post.

RECOGNIZING OUR SPIRITUAL GIFTS

We must each take upon ourselves the lifelong challenge to find and develop our spiritual gifts for the benefit of others.  How do we discover them?  When we find that we have done something that has benefited someone, that is a clue that there is a gift there.  We may find we possess the gift of friendship, the gift of awareness of other people's needs, the gift of singing, the gift of encouraging, the gift of teaching, the gift of testimony, the gift of understanding children, the gift of making others feel comfortable, the gift of being cheerful, the gift of thinking deeply, the gift of complimenting others, the gift of working hard, the gift of visualizing the beauty of a finished product, the gift of cleaning, the gift of cooking, the gift of listening, the gift of reading aloud, the gift of organizing...as Elder McConkie said, the number of spiritual gifts is infinite.  And remember that we must all seek the gift to love others--all others--or our gifts are useless.

A beautiful way to end may be to ask class members to identify spiritual gifts they see others in the ward or branch as possessing.  If you have a large class, just ask for volunteers.  If you have a small class, go around the room identifying special traits of each class member (which you have prayed and thought about ahead of time) and encouraginging other class members to add their thoughts on each other.  Doing it this way will ensure that no one will feel left out or like they are the last one chosen by their peers.  If you're into handouts, you may want to prepare a little bookmark with "To Every One is Given a Gift by the Spirit of God" and the name of the student at the top, to which you can add the gifts identified in class, and give it to the individual to keep in their scriptures.