Tuesday, March 31, 2020

"Come, Follow Me" in the Book of Mormon

December 30-January 5: Introduction to the Book of Mormon

January 6-12: 1 Nephi 1-7  

January 13-19: 1 Nephi 8-10 

January 20-26: 1 Nephi 11-15 

January 27-February 22: 1 Nephi 16-22 

February 3-9: 2 Nephi 1-5 

February 10-16: 2 Nephi 6-10 

February 17-23: 2 Nephi 11-25 

February 24-March 1: 2 Nephi 26-30 

March 2-8: 2 Nephi 31-33 


March 9-15: Jacob 1-4 

March 16-22: Jacob 5-7 

March 23-29: Enos-Words of Mormon

March 30-April 12: Easter

April 13-19: Mosiah 1-3 

April 20-26: Mosiah 4-6 

April 27-May 3: Mosiah 7-10 

May 4-10: Mosiah 11-17  

May 11-17: Mosiah 18-24 

May 18-24: Mosiah 25-28 

May 25-31: Mosiah 29-Alma 4 


June 1-7: Alma 5-7 

June 8-14: Alma 8-12 

June 15-21: Alma 13-16 

June 22-28: Alma 17-22 


June 29-July 5: Alma 23-29 

July 6-12: Alma 30-31 


July 13-19: Alma 32-35 


July 20-26: Alma 36-38 


July 27-August 2: Alma 39-42 


August 3-9: Alma 43-52  


August 10-16: Alma 53-63 


August 17-23: Helaman 1-6 


August 24-30: Helaman 7-12 


August 31-September 6: Helaman 13-16 


September 7-13: 3 Nephi 1-7 


September 14-20: 3 Nephi 8-11 


September 21-27: 3 Nephi 12-16 


September 28-October 11: 3 Nephi 17-19 

October 12-18: 3 Nephi 20-26 


October 19-25: 3 Nephi 27-4 Nephi 


October 26-November 1: Mormon 1-6 


November 2-8: Mormon 7-9 


November 9-15: Ether 1-5 


November 16-22: Ether 6-11 


November 23-29: Ether 12-15

November 30-December 6: Moroni 1-6 


December 7-13: Moroni 7-9 


December 14-20: Moroni 10

December 21-27: Christmas

Moroni 10

CHAPTER TEN: MORONI'S FAREWELL

Gratitude (Remembering) Increases Faith.
Chapter 10 contains some scriptures that are very familiar to us. This is Moroni's great farewell, his parting words, his exhortations to us. Probably most class members could finish this sentence: “I would exhort you...” (Probably class members will respond with “that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true...”) This is the exhortation that we are most familiar with; however, there are eight exhortations in this chapter, and the first one is not to pray about the truthfulness of the Book of Mormon. There is something else that we must do first, or it will not do any good to pray about the Book of Mormon. (Ask the class to glance over the page to find the first instance.)

Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts.” (Moroni 10:3)

Why must we remember and ponder first? Because we can have no faith that the Lord will answer our prayers unless an understanding of the character of the Lord is firmly established in our minds. We must know Him to have faith in Him. Moroni teaches us an important principle here about the importance of remembering and the power of thoughts. The more we notice and remember the mercy of the Lord in our thoughts, the greater our faith will become. Alma 32 teaches us that if we nourish the seed, or the word of God, it will grow. It is not that the word needs our nourishment to mature into a tree. It's that it cannot grow within us without our nourishing it and providing an ever-enlarging space for it in our garden. Thus, remembering and pondering—or we might call it gratitude—increases faith. (Write “Gratitude” on the left of the board and “Faith” in the center with an arrow going from Gratitude to Faith.)

Faith Brings Peace

Moroni's father Mormon had seen terrible atrocities in his day, just about the worst things that you can imagine: cannibalism, rape, murder, slaughter of children. And yet, Mormon's words teach us that it is possible to enter into “the rest of the Lord” on this earth, in this life! Read carefully:

Wherefore, I would speak unto you that are of the church, that are the peaceable followers of Christ, and that have obtained a sufficient hope by which ye can enter into the rest of the Lord, from this time henceforth until ye shall rest with him in heaven.” (Moroni 7:3)

This correlates with the message the angels proclaimed at the birth of Christ: “Peace on earth, good will to men,” which is more aptly translated, “Peace to men of good will.” Amid terrible strife in the world, Mormon and Moroni knew peace because they knew the Lord. (Write “Peace” on the right side of the board with an arrow going from Faith to Peace.)

In chapter ten, Moroni gives us a lot of information about the Lord that he hopes we will use to build our faith. Each time he exhorts us to do something, he reveals a little more about the character of God. We discussed the first two already:
The Lord...
  1. (Verse 3) ...is merciful.
  2. (Verse 4) ...will reveal truth.
  3. (Verse 7) ...has power.
  4. (Verse 8) ...gives us his power through gifts of the Spirit.
  5. (Verse 18) ...gives us everything that is good.
  6. (Verse 19) ...is predictable.
  7. (Verse 27) ...will hold us accountable.
So the concluding exhortation is...

(Verse 30) Come unto Christ! (The theme of our youth curriculum!)

Ways to Increase Gratitude, and therefore Faith, and therefore Peace

When we remember experiences, write them, or tell them to others, the experiences increase in size in our consciousness and have an effect on us and our relationship with any other people involved in the experience. Often people will say, “When I was growing up, we always...” [Fill in the blank with “...gathered around the piano to sing carols”; “...went on a picnic up the canyon” ; or whatever cherished memory they choose.] In fact, they only did that thing a few times, but they have enlarged the memory of it by recalling it so often an so fondly. Unfortunately, sometimes people will use this principle to their disadvantage in nursing a grudge: “She always...” [Fill in the blank with whatever bad treatment she gave the person on occasion.] The offense grows greater with remembering.

Just like thinking, writing, and telling about incidents with other people influence our relationship with them, thinking, writing and telling about “what great things the Lord hath done for us” influences our relationship with Him. It is wise to write the Lord's mercies in our journals, recount them to others, and remember them frequently in quiet moments. This is why Elder Eyring has counseled us to record such things in our journals, and why we have testimony meetings every month.  (See "O Remember, Remember", from October 2007 General Conference.)

A study of the scriptures can also enlarge our memories and increase our gratitude to the Lord. The title page of the Book of Mormon declares that the book was written to “show...what great things the Lord hath done for [our] fathers.” The conclusion to the first chapter of the Book of Mormon testifies, “Behold, I, Nephi, will show unto you that the tender mercies of the Lord or over all those whom he hath chosen...” (1 Nephi 1:20)

CONCLUSION

Let's read Moroni's very last words (you may also want to read verses 32-33): “And now I bid unto all, farewell, I soon go to rest in the paradise of God, until my spirit and body shall again reunite, and I am brought forth triumphant through the air, to meet you before the pleasing bar of the great Jehovah, the Eternal Judge of both quick and dead, Amen.” (Moroni 10:34) (Then you can show the first 4 minutes and 45 seconds of the video “How Rare a Possession,” ending where Moroni deposits the plates in the ground and the screen goes dark.)

Now we've buried the plates—in January we'll dig them back up! Get ready to study Church History and the Doctrine and Covenants.


Ether 12-15

HISTORY

If you have a chess game, it might be a good eye-catcher to display on the classroom table.

Although the Jaredite civilization overlapped the Nephite civilization timewise, they had a totally different society.  They did not come from Jerusalem.  They did  not even descend from Abraham.  They moved to America a couple of hundred years before Abraham was born.  They, of course, spoke an entirely different langauge, the Adamic language.  It is interesting to note that the names of the people in the book of Ether are quite different than the names in the rest of the Book of Mormon.  And the way their civilization was governed and the way they warred was different as well.

Many kings are mentioned as Moroni gives his rapid-fire history of the Jaredites.  Among them, there is an interesting phenomenon: kings serving in captivity.  Seven of the kings mentioned were overthrown and, rather than being killed in the coup, were captured and imprisoned.  Some of them managed to rise up and gain their kingdoms back; some of them spent the rest of their lives in captivity; one line of kings spent six generations living as captives (Hearthom in chapter 10).  This is similar to the Asiatic civilizations.

"Such is the practice...of keeping a king prisoner throughout his entire lifetime, allowing him to beget and raise a family in captivity, even though the sons thus brought up would be almost sure to seek vengeance for their parent and power for themselves upon coming of age....It seems to us a perfectly ridiculous system, yet it is in accordance with the immemorial Asiatic usage....Benjamin of Tudela tells how the khalif, the spiritual ruler of all western Asia, arranged for 'the brothers and other members of the khalif's family' to live lives of ease, luxury, and security: 'every one of them possesses a palace within that of the khalif, but they are all fettered by chains of iron, and a special officer is appointed over every household to prevent their rising in rebellion against the great king.'...It was the custom of Turkish kings, as was long doubted by scholars but has recently been proved, to allow their defeated rivals to sit upon their thrones by day, but lock them up in iron cages for the night!"  (Hugh Nibley, quoted in Latter-day Commentary on the Book of Mormon, p. 495, originally printed in Lehi in the Desert, p. 201-203)

And  why did they do this?  Brother Nibley explains:

"Moving back to the earliest records of all, we find a large class of legends all over the ancient world telling how a victorious god in the beginning bound and imprisoned his rebellious relatives--not killing them, since they partook of his own divine nature..." 

The last of these captive kings mentioned was Coriantor, who was born into his father's captivity and spent his whole life a captive.  Into this environment was born his son, Ether.  (See Ether 11:23.)  We know Ether, not as a captive king, but as a mighty prophet of God.

"And Ether was a prophet of the Lord; wherefore Ether came forth in the days of Coriantumr, and began to prophesy unto the people, for he could not be restrained because of the Spirit of the Lord which was in him."  (Ether 12:2)

Ether had a vital message for his people:

"For he did cry from the morning, even until the going down of the sun, exhorting the people to believe in God unto repentance lest they should be destroyed, saying unto them that by faith all things are fulfilled--Wherefore, whoso believeth in God might with surety hope for a better world, yea, even a place at the right hand of God, which hope cometh of faith, maketh an anchor to the souls of men, which would make them sure and steadfast, always abounding in good works, being led to glorify God." (Ether 12:3-4)

Moroni stopped his narrative of history right here and took this concept Ether so wanted his people to understand--by faith all things are fulfilled--and expounded upon it for us in his own words. 

FAITH PRECEDES THE MIRACLE

"And now I, Moroni, would speak somewhat concerning these things; I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith."  (Ether 12:6; see also verse 12)

In this chapter, Moroni gives twelve examples of faith preceding miracles:
  1. Christ's resurrection [v. 7]
  2. The bestowal of the Holy Priesthood [v. 10]
  3. The Law of Moses [v. 11]
  4. Alma and Amulek [v. 13]
  5. Nephi and Lehi [v. 14]
  6. Ammon and his brethren [v. 15]
  7. Disciples who are unnamed [v. 16]
  8. The Three Nephites [v. 17]
  9. The brother of Jared [v. 20]
  10. Many others like him [v. 19]
  11. The coming forth of the Book of Mormon which hadn't yet happened [v.22]
  12. The disciples who saw Christ in the Book of Mormon [v. 31]
Seven times in this chapter, Moroni reminds us that faith comes before miracles:  verses 6, 7, 12, 17, 18, 30, 31.

FAITH, HOPE AND CHARITY BRING US UNTO CHRIST

Moroni expressed his worries to the Lord that those who read the Book of Mormon might notice flaws in the writing (verse 25), but the Lord did not say he would fix them all.  Instead, he said, "Behold, I will show until the Gentiles their weakness, and I will show unto them that faith, hope and charity bringeth unto me--the fountain of all righteousness."  (verse 28)

The Lord told Moroni that the important thing was to have charity.  Whether or not the gift of the Book of Mormon was received well, all that mattered was that Moroni had completed his own mission and prepared it with the pure love of Christ.  "If they have not charity it mattereth not unto thee, thou hast been faithful; wherefore, thy garments shall be made clean.  And because thou hast seen thy weakness thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father."  (verse 37)

On the way to Carthage Jail, Hyrum Smith read verses 36-38 aloud to Joseph Smith, and turned down the page corner (Class Member Study Guide).  This scripture has lent strength to the greatest of our dispensation.

BACK TO THE HISTORY

The world that Ether lived in was bloodthirsty and vengeful.  There were two warring factions.  Coriantumr was the king of the one, and the other had several kings, but in the end was led by King Shiz.  Ether prophesied to Coriantumr that all his household but himself would be killed if he would not repent (Ether 13:20-22).  But Coriantumr said, "No thanks.  I can handle this myself."  Until he realized he couldn't, and two million of his men had been killed, as well as their wives and children.  He finally wrote an epistle to his enemy, offering to surrender his kingdom in order to save the lives of the rest of his people.  That wasn't enough for King Shiz.  He offered to spare the people if Corantumr would give himself up. Coriantumr didn't want to do that, and the battles resumed (Ether 15:1-6).

This Jaredite society had a system of warfare different than most in the world today, and different than the Nephites, but similar to that of ancient Asia.  This type of warfare is where we the game of chess comes from.  Again, Hugh Nibley explains:

"The insane wars of the Jaredite chiefs ended in the complete annihilation of both sides, with the kings the last to go...This all seems improbable to us, but two circumstances peculiar to Asiatic warfare explain why the phenomenon is by no means without parallel: (1) Since every war is strictly a personal contest between kings, the battle must continue until one of the kings falls or is taken.  (2) And yet things are so arranged that the king must be the very last to fall, the whole army existing for the sole purpose of defending his person.  This is clearly seen in the game of chess, in which all pieces are expendable except the king, who can never be taken" (Quoted in Latter-day Commentary, p. 507).



And so the war continued, killing millions of people, until only the two kings remained, and Shiz had fainted from loss of blood, allowing Coriantumr to chop off his head (Ether 15:30).

In your scriptures you may want to write at the end of the Book of Ether, "The Rest of the Story:  Omni 1:20-22; Mosiah 21:25-28; Mosiah 28:11-19"

THE WARNING FOR US

Although the Jaredite society was very different from the Nephite society, which was very different from our societies, the same evil ruined both of them and can ruin us.  The warning of the book of Ether to us is found in chapter 8:

"Wherefore, O ye Gentiles, it is wisdom in God that these things should be shown unto you, that thereby ye may repent of your sins, and suffer not that these murderous combinations shall get above you, which are built up to get power and gain--and the work, yea, even the work of destruction come upon you, yea, even the sword of the justice of the Eternal God shall fall upon you, to your overthrow and destruction" (Ether 8:23).

This verse applies to us who are not actively involved in secret combinations, but who "suffer [allow] these things to be," who let them "get above you."

Do we have secret combinations in our world today?  Yes!  Any kind of organized crime or corrupt government or unethical business practices involve secret combinations where getting gain is more important than the good of the people being served. Even gossip is a type of secret combination, isn't it? What is the antidote?  The gospel of Jesus Christ!  

These chapters of Ether contain two opposing philosophies and their outcomes:  1) relying on secret alliances with men (secret combinations), and 2) relying on sacred alliances with God (covenants, kept by faith).  It was through their reliance on God that both Ether and Moroni survived the horrific ordeal of watching the complete annihilation of their civilizations due to the secret combinations set up there for greed and power.  Secret combinations always deal in fear: the fear of loss of power or money or social standing, or the fear of not having a "father" figure or a gang "family" for protection, or even the fear of physical danger if a person does not comply with the rules of the secret combination.  But the Lord always offers his hand of help, if we will reach out for it.  It is our choice:  Do we choose faith, or do we choose fear?

You may want to share the example of one who chose faith after a life of secret combinations, Mario Facione, a mafia member who converted to the LDS church.  Follow this link to MormonWiki.com for the story.

Saturday, January 6, 2018

OLD TESTAMENT LESSON LINKS

Lesson #1  "This is My Work and My Glory." 

Teaching Tip  My Seven Dispensations Memory Aid

Lesson #2  "Thou Wast Chosen Before Thou Wast Born."

Lesson Addition  "The Amazing King James Translation"

Lesson #3 "The Creation." 

Lesson #4  "Because of My Transgression My Eyes are Opened." 

Teaching Tip An easy way to have scriptures read aloud comfortably by class members

Lesson #5 "If Thou Doest Well, Thou Shalt Be Accepted."

Lesson #6 "Noah Prepared an Ark to the Saving of His House." 

Lesson #7  "The Abrahamic Covenant." 

Lesson #8  "Living Righteously in a Wicked World." 

Lesson #9  "God Will Provide Himself a Lamb."

Supplement to Lesson #9  "Ishmael, Our Brother."  Understanding the faith of our cousins, the Muslims

Lesson #10  "Birthright Blessings; Marriage in the Covenant."

Lesson #11 on Joseph   "How Can I Do This Great Wickedness?"

Lesson #12 on Joseph  "Fruitful in the Land of My Affliction"

Lesson #13  "Bondage, Passover, and Exodus"

Lesson #14  "Ye Shall Be a Peculiar Treasure Unto Me"

Lesson #15  "Look To God and Live"

Lesson #16  "I Cannot Go Beyond the Word of God"

Lesson #17  "Beware Lest Thou Forget"

Lesson #18  "Be Strong and of a Good Courage"

Lesson #19  "The Reign of the Judges"

Lesson #20  "All the City ... Doth Know Thou Art a Virtuous Woman"

Lesson #21  "God Will Honor Those who Honor Him"

Lesson #22  "The Lord Looketh On the Heart"

Lesson #23  "The Lord Be Between Thee and Me Forever"

Lesson #24  "Create in Me a Clean Heart"

Lesson #25  "Let Everything That Has Breath Praise the Lord"

Lesson #26  "King Solomon: Man of Wisdom, Man of Foolishness"

Supplement to Lesson #26

Lesson #27  "The Influence of Wicked and Righteous Leaders"

Lesson #28  "After the Fire a Still Small Voice"

Lesson #29  "He Took Up the Mantle of Elijah"

Lesson #30  "Come to the House of the Lord"

Lesson #31  "Happy is the Man that Findeth Wisdom"

Lesson #32  "I Know that My Redeemer Liveth"

Lesson #33  "Sharing the Gospel With the World

Lesson #34  "I Will Betroth Thee unto Me in Righteousness"

Lesson #35  "God Reveals His Secrets to His Prophets"

Lesson #36  "The Glory of Zion Will Be a Defense"

Lesson #37  "Thou Hast Done Wonderful Things"

Supplement to Lesson #37

Lesson #38  "Beside Me There is No Savior"

Lesson #39  "How Beautiful Upon the Mountains"

Lesson #40  "Enlarge the Place of Thy Tent"

Lesson #41  "I Have Made Thee This Day ... an Iron Pillar"

Lesson #42  "I Will Write It in their Hearts"

Lesson #43  "The Shepherds of Israel"

Lesson #44  "Every Thing Shall Live Whither the River Cometh"

Lesson #45  "If I Perish, I Perish"

Lesson #46  "A Kingdom, Which Shall Never Be Destroyed"

Lesson #47  "Let Us Rise Up and Build"/Christmas Lesson

Lesson #48  "The Great and Dreadful Day of the Lord"

Monday, January 9, 2017

Great D&C Study Aids

You can get the back story on the people and history behind each section of the Doctrine and Covenants called Revelations in Context. On a cell phone, you find it under Library, then Church History. Here's a LINK for it for your computer. Since it's in the Gospel Library, you can directly link excerpts from it into your scriptures!

Another of my very favorite study aids is the excellent book, Who's Who in the Doctrine and Covenants,, by Susan Easton Black, which lists every single person who is mentioned in any revelation, and their back history. Sister Black has dug up so many interesting tidbits that you never get anywhere else.


Monday, December 30, 2013

Old Testament Lessons

Lesson #1  "This is My Work and My Glory."  Moses 1 as an introduction to the Bible and an excellent example of how to resist pornography

Teaching Tip  My Seven Dispensations Memory Aid

Lesson #2  "Thou Wast Chosen Before Thou Wast Born." Preordination and hope for members of dysfunctional families

Lesson Addition  "The Amazing King James Translation"

Lesson #3 "The Creation."  Creativity as a godly attribute

Lesson #4  "Because of My Transgression My Eyes are Opened."  The conflicting commandments given by God to Adam and Eve, leading to the Fall and Redemption

Teaching Tip An easy way to have scriptures read aloud by class members

Lesson #5 "If Thou Doest Well, Thou Shalt Be Accepted." Tom Holdman, Palmyra Temple stained glass artist as an example of triumph over adversity

Lesson #6 "Noah Prepared an Ark to the Saving of His House."  Additional insights into the story of Noah found in the Joseph Smith Translation, particularly the beautiful but little-known Covenant of the Rainbow

Lesson #7  "The Abrahamic Covenant."  The Abrahamic Covenant simplified.  What it means to belong to the House of Israel

Lesson #8  "Living Righteously in a Wicked World."  Comparisons between Abraham and Lot

Lesson #9  "God Will Provide Himself a Lamb."  Abraham's sacrifice as a type of Christ

Supplement to Lesson #9  "Ishmael, Our Brother."  Understanding the faith of our cousins, the Muslims

Lesson #10  "Birthright Blessings; Marriage in the Covenant."

Lesson #11 on Joseph   "How Can I Do This Great Wickedness?" on the importance of Joseph, and the birthright

Lesson #12 on Joseph  "Fruitful in the Land of My Affliction" includes comparisons to the Prodigal Son, and Joseph as a type of Christ

Lesson #13  "Bondage, Passover, and Exodus"

Lesson #14  "Ye Shall Be a Peculiar Treasure Unto Me"

Lesson #15  "Look To God and Live"

Lesson #16  "I Cannot Go Beyond the Word of God"

Lesson #17  "Beware Lest Thou Forget"

Lesson #18  "Be Strong and of a Good Courage"

Lesson #19  "The Reign of the Judges"

Lesson #20  "All the City ... Doth Know Thou Art a Virtuous Woman"

Lesson #21  "God Will Honor Those who Honor Him"

Lesson #22  "The Lord Looketh On the Heart"

Lesson #23  "The Lord Be Between Thee and Me Forever"

Lesson #24  "Create in Me a Clean Heart"

Lesson #25  "Let Everything That Has Breath Praise the Lord"

Lesson #26  "King Solomon: Man of Wisdom, Man of Foolishness"

Supplement to Lesson #26

Lesson #27  "The Influence of Wicked and Righteous Leaders"

Lesson #28  "After the Fire a Still Small Voice"

Lesson #29  "He Took Up the Mantle of Elijah"

Lesson #30  "Come to the House of the Lord"

Lesson #31  "Happy is the Man that Findeth Wisdom"

Lesson #32  "I Know that My Redeemer Liveth"

Lesson #33  "Sharing the Gospel With the World

Lesson #34  "I Will Betroth Thee unto Me in Righteousness"

Lesson #35  "God Reveals His Secrets to His Prophets"

Lesson #36  "The Glory of Zion Will Be a Defense"

Lesson #37  "Thou Hast Done Wonderful Things"

Supplement to Lesson #37

Lesson #38  "Beside Me There is No Savior"

Lesson #39  "How Beautiful Upon the Mountains"

Lesson #40  "Enlarge the Place of Thy Tent"

Lesson #41  "I Have Made Thee This Day ... an Iron Pillar"

Lesson #42  "I Will Write It in their Hearts"

Lesson #43  "The Shepherds of Israel"

Lesson #44  "Every Thing Shall Live Whither the River Cometh"

Lesson #45  "If I Perish, I Perish"

Lesson #46  "A Kingdom, Which Shall Never Be Destroyed"

Lesson #47  "Let Us Rise Up and Build"/Christmas Lesson

Lesson #48  "The Great and Dreadful Day of the Lord"

Sunday, September 15, 2013

Doctrine and Covenants Lesson #38 "In Mine Own Way"

This lesson is about the Church Welfare Program.  We all know that the LDS Church Welfare Program is one of the greatest programs of its kind in the world, helping people to become self-sufficient, and the Church is able to run it because the Church itself is self-sufficient.  It is easy to forget that the Church faced many hard times before it became self-sufficient.

CALLED TO BEG

When the Twelve Apostles returned to Winter Quarters from Salt Lake City in the fall of 1847, they found the saints there still in extremely dire conditions.  The Church was in debt and could not offer any aid to them.  They tried to get another contract with the government (besides the Mormon Battalion) to build forts or carry mail, but they did not succeed.  Finally, in desperation, 100-150 men were called on special missions to the east, not just to teach the gospel, although they did that along their way, but to beg aid for the suffering Mormons from their fellow Americans, "a little known but colorful attempt to rally public sympathy for the plight of the Latter-day Saints."  Throughout the states, they preached, sought after those who had gone inactive in the Church or joined break-off groups, and most of all, tried to raise money for the Winter Quarters saints to buy medicine, bedding, clothing, food, and passage to the Great Salt Lake Valley (Richard E. Bennett, We'll Find the Place, p. 302).

Their missions were very difficult and the return received was "paltry," as Erastus Snow stated, when compared with the wealth of the people among whom they labored.  One managed to influence benevolent and rich Washington ladies to have a benefit tea party which raised the amount of $82.50.  A Mrs. Reed was the hostess, and scores of society women came.  Even a "colored" servant woman contributed 12-1/2 cents.  The elders petitioned government leaders for contracts or charity.  The President of the United States, James Polk, listened sympathetically and politely gave $10. 

The missionaries who had to travel through Missouri, from which they had recently been expelled, used assumed names and identities. $705.84 was raised from members of the Church still living in St. Louis. In Mississippi (refer to Lesson 33 regarding the Mississippi Saints) three elders encouraged the rest of the Crosby family to move to Winter Quarters and raised over $1,500 from the saints there, $1,368 of that from William Crosby himself.  One elder in Boston collected $1,000, one hundred of which came from Josiah Quincy, the mayor who made that most favorable statement about Joseph Smith (see Lesson 32).

William Clayton published 5,000 copies of his overland travel guide for emigrants and gold prospectors to help the cause.  It quickly won attention and approval from travelers across the country as one of the finest.


I love this portrait of William and Diantha Clayton.
From Utah State Historical Society, via BYU

Altogether, this missionary/begging force gathered about $10,000, an impressive feat considering the public sentiment toward the saints at the time.  Although it wasn't enough money to solve all their problems, it was enough to bring hope and encouragement at a critical hour (Bennett, p. 301-310).

SPIRITUAL SELF-RELIANCE

There are two kinds of self-reliance that this lesson counsels us to have.  The first kind is that possessed by many of the early saints in great abundance. We certainly see it exemplified in the works of the begging missionaries. That is spiritual self-reliance. Elder Boyd K. Packer taught in April Conference of 1978, "We have been taught to store a year's supply of food, clothing, and, if possible, fuel--at home...Can we not see that the same principle applies to inspiration and revelation, the solving of problems, to counsel, and to guidance?  We need to have a source of it stored in every home..." Have you stored up a year's supply of spiritual strength?

There is a great deal of relevance for us today in the words of  D&C 38:15, 29-30:

"Therefore, be strong from henceforth; fear not, for the kingdom is yours.  [This is followed by promises that if we are righteous, we will inherit the land of promise and Christ will be our King and watch over us.]

"Ye hear of wars in far countries, and you say that there will soon be great wars in far countries, but ye know not the hearts of men in your own land.

I tell you these things because of your prayers; wherefore, treasure up wisdom in your bosoms, lest the wickedness of men reveal these things unto you by their wickedness, in a manner which shall speak in your ears with a voice louder than that which shall shake the earth; but if ye are prepared ye shall not fear."

Anxiety grips many in this world, especially since terrorism reared its ugly head on September 11, 2001.  Do you think that if members of the Church are also filled with this fear it is because they do not have a year's supply of spirituality in their homes?  The "voice which shall shake the earth" in the scripture is, of course, God's voice.  If we do not "treasure up wisdom in our bosoms," we will hear the reports of the wickedness of men louder than the voice of God, but "if we are prepared, we shall not fear."  Perhaps if we listen to the evening news for 30 minutes every evening, we should read the scriptures for 35.  If we read the news on the internet for 15 minutes each morning, we should read the conference talks for 20.  We are surrounded by fear through the constant reports from the news media if not through the circumstances of our lives, and we must follow the counsel to make God's voice louder than the voices of wickedness in our own ears.

PHYSICAL SELF-RELIANCE

The other kind of self-reliance is, of course, temporal self-reliance, and part of that is financial self-reliance.  The Church members leaving Nauvoo faced great financial losses which had undoubtedly been a surprise to them, since they were still building and improving homes right up until the year they left.  They had been told all along that Nauvoo would not be a permanent residence, but they undoubtedly expected that they would be able to realize a return on their investment there.  If they had known that they would, once more, be forced out under the threat of their lives, leaving most of their belongings behind, do you think they might have collected less belongings to start with, and saved more food and money?  Can we learn something from this?

Our prophets have counseled us to "be modest in your expenditures; discipline yourselves in your purchases," and have advised us to avoid debt to the extent possible. (See "All Is Safely Gathered In," pamphlet) There is plenty of guidance from the Church on how to teach ourselves to be financial stable, and even to thrive.  Here is a link to more Church guidance.

Two questions for discussion:  What methods have you found helpful in limiting spending and saving money?  And, How can we teach our children wise money management?

CARING FOR THE POOR

In all our budgeting and saving and limiting of expenditures, there are some expenditures that we might need to increase.

"I, the Lord, stretched out the heavens, and built the earth, my very handiwork; and all things therein are mine. And it is my purpose to provide for my saints, for all things are mine. But it must needs be done in mine own way; and behold this is the way that I, the Lord, have decreed to provide for my saints, that the poor shall be exalted, in that the rich are made low. For the earth is full, and there is enough and to spare; yea, I prepared all things, and have given unto the children of men to be agents unto themselves.

"Therefore, if any man shall take of the abundance which I have made, and impart not his portion, according to the law of my gospel, unto the poor and the needy, he shall, with the wicked, lift up his eyes in hell, being in torment." (D&C 104:14-18)

The begging missionaries and the Nauvoo trustees all did their utmost to care for the poor.  We need to be sure that we return gratitude to the Lord by sharing what he has entrusted to us with the poor.  This is one excellent reason to get out of debt: so that we can have complete stewardship over our money and we can choose what to do with it.  Notice the Lord said, "It is my purpose to provide for my saints, for all things therein are mine."  When we are in control of our own financial situation, then we can unite with the Lord in his purpose to provide for others.

Arthur C. Brooks
(Image from his Twitter account)

We are blessed for giving.  It is not only a principle of faith, but a truth that has been scientifically proven.  Just for fun, I'm providing a link to a most amazing and delightful talk given at BYU by Arthur Brooks, a Catholic economist, entitled  "Why Giving Matters."  He is the author of Who Really Cares: The Surprising Truth about Compassionate Conservativism.  The "surprising truth" he discovered scientifically, which should not be a surprise to LDS people, was that people who give end up richer than people who don't.  God blesses them with money to give even more.

APPLICATION

If you are in debt, or out of work, or in poor health, or in any of a number of circumstances that place you in need beyond what you can manage yourself, know that this marvelous worldwide Church has been in that position as well.  Although it seemed hopeless for the Church and its members to ever overcome its early financial difficulties, they were overcome, gradually, as the members and leadership adhered to the principles of the gospel and followed the words of the prophet.  If we develop spiritual self-reliance, financial self-reliance, and a willingness to care for the poor, we will link together a chain of preparedness.  And "if we are prepared, we shall not fear."

Doctrine and Covenants Lesson #37 "We Thank Thee, O God, For a Prophet"

Sing "Come, Listen to a Prophet's Voice" as a class.  Note that Joseph Daynes wrote the music, the first Tabernacle organist, whom we learned about in Lesson #36.  Or, if you have an able violinist and vocalist ask them to perform "Come, Come Ye Saints," (violinist accompanying) as this was sung at the Conference of December 1847.

In November of 1847 with the settlement of Salt Lake City begun, the apostles gathered at Winter Quarters to decide whether the Church needed a First Presidency.  They asked a question that may be asked today: why is a First Presidency necessary when the Quorum of the Twelve Apostles holds all the keys?  But as they considered and debated over the days, they all felt that the focused leadership of a presidency was God's will for the Church.  Brigham Young, already the President of the Quorum of the Twelve Apostles, emerged as the obvious choice.  "None questioned his industry, integrity, or shrewd political savvy.  His status grew the further west they [had] traveled.  As Orson Pratt put it [in their final meeting, December 5]: 'There is no man in this Quorum who I respect more than Brother Young, and no man that I would wish sooner to be at the head...He has a great anxiety on his mind and although I consider I have seen errors in him, I feel that I could lay down my life for him'" (Richard E. Bennett, We'll Find the Place: The Mormon Exodus, 1846-1858, p. 289).  The other apostles were in agreement. Heber C. Kimball motioned and Wilford Woodruff seconded that Brigham Young be sustained as President of the Church.  All others voted yes.  President Young chose those two men as his counselors.

It was agreed that a special conference of the Church be convened, rather than waiting for April Conference, as many of the Apostles were about to leave on missions.  It was decided that Christmas would be the best time, as many people would be gathering to Winter Quarters from the outlying areas to be with family.  One problem presented itself:  Where to hold this conference?  It would be too cold outside, and the size of the crowd exceeded the size of any building.  It was decided that they build a tabernacle.  200 men immediately agreed to help.  On the evening of December 23rd, the log tabernacle was completed!  "It was, for its time, a wonderfully large cottonwood log tabernacle 65 feet long by 40 feet wide, complete with newly hewn benches, stoves for heating on all sides, a large fireplace, several doors, glass windows, and a smooth floor--[As Wilford Woodruff said,] 'an ornament to this new country'" (Bennett, p. 290-291).

The special conference was held December 24-27.  The new Tabernacle was a wonderful meetingplace, housing 1,000 attendees, some on buffalo robes on the floor.  A band and choir participated.  On the final day, which was Sunday, Brigham Young's name was presented for a vote.  After a soloist sang "Come, Come Ye Saints," accompanied by a violin, Orson Pratt rose to speak.  Among other things he said, "The time has come when the twelve must have their hands liberated to go to the ends of the earth."  All present voted in favor of Brigham Young and his presidency; there was not a single dissenter.  The meeting concluded with the hymn "The Spirit of God," and all present giving the hosanna shout (Bennett, p. 292).

Brigham Young at age 45, circa 1846
(I had never seen this photo before!
Isn't it great?)

The following October Conference in Salt Lake City,  Brigham Young having just arrived back there a couple of weeks before, his name was presented to the saints there, and the voting was again unanimous (Bennett, p. 354).

Why was there such a delay between prophets? Perhaps so that the choice could be made so clear by the efforts of Elder Young as the leader of the pioneers. Brother Bennett writes, "One very real heritage or result of the exodus was that it made a prophet of Brigham Young in a way perhaps no other circumstance could have...By the time they settled at the Great Salt Lake, for the vast majority there was no longer any doubt who should lead the Church" (Bennett, p. 361).

After Brigham Young's death there was a three-year wait until John Taylor's succession to the Presidency.  But during the Jubilee Year (50th Anniversary) of the Church, the event finally occurred.  Here are a few fun things about the progress that had been made in Salt Lake City in the 33 years since the Saints had entered the valley:

This photo for an antique stereograph viewer shows 
the interior of the Assembly Hall 
in the second half of the 1900th century.
From Wikipedia.

"April in Salt Lake City can be cold, raw, sleety, and snowy; April of 1880 was all of that. The three thousand Saints who crowded from all parts of the territory into the newly completed Assembly Hall for preliminary meetings on April 4 and 5 were impressed with the magnificent ceiling with its frescoes showing the Nauvoo and Kirtland temples and other scenes from Church history. A beautiful pipe organ, second in size only to the great organ in the Tabernacle to the north of the Assembly Hall, accompanied the choir under George Careless’s direction. More important, however, in view of the weather, were provisions for creature comfort; the new building was designed with steam heat that was piped under alternate benches throughout the hall and through twelve radiators against the walls. It was brilliantly lighted, despite the cloudy day, by 24 gas lamps and a huge central chandelier of 12 gas jets."  President John Taylor was sustained as "trustee-in-trust" of the Church at this conference.

 I found this "then and now" photo set of the
Assembly Hall ceiling at a lovely blog:

"Salt Lake City, the City of the Saints, had grown much in the 33 years since the Mormon pioneers had first entered the valley. A bird’s-eye view from Ensign Peak, to the north of the city, would have shown a panorama of neatly laid out ten-acre blocks, with wide, tree-bordered streets, most of which were still choked with dust in the summer and mired in mud during the winter, although some of the downtown merchants were laying 'asphalteum' in front of their stores for the benefit of pedestrians. And, for those who did not care to walk these streets, a street railway with horse-drawn cars running every half hour extended to eight different parts of the city. Gas lights illuminated the main streets, most downtown businesses, and many homes.



 Salt Lake City, around 1880
Deseret News archives 

"As it is today, the intersection of Main and South Temple streets was the heart of the city. Immediately to the northwest was the temple block, site of the April conference, surrounded by adobe-plastered walls 15 feet high and 5 feet thick. Within the enclosure stood the great Tabernacle, seating 10,000, that had dominated the Salt Lake City horizon with its elliptical, turtle-backed roof for the past decade. The magnificent new Assembly Hall, used for the first time for the preliminary meetings which conference visitors that jubilee year had attended, lifted its spires south of the Tabernacle. The grey granite walls of the unfinished Temple rose 65 feet above the ground, dwarfing all else but the bulk of the Tabernacle... 

"Loose livestock wandering the city streets was a chronic nuisance; in the midst of April conference that year, a cow was found prostrate on North Temple Street in the 18th Ward area. After two days, the Deseret News editor reported that 'the cow … has gone the way of all cows, at last, but did not go quite far enough to please the good people of that immediate neighborhood. The present state of weather will soon render the carrion a disagreeable source of annoyance and complaint.' (Deseret News, April 10.)"

"The Deseret News also announced regular church services. The first Thursday of each month was fast day; the public works were closed for the day so that men could attend fast meeting Thursday morning. The regular Sunday schedule included Sunday School at 10:00 A.M. in the various ward buildings, a general sacrament meeting in the Tabernacle at 2:00 P.M., which was regularly addressed by the General Authorities, and evening meetings at 6:00 P.M. in the wards...

" It seemed a fitting climax to the Saints’ year of jubilee that at October conference, in solemn assembly in the Tabernacle, John Taylor was sustained as prophet, seer, and revelator, the third President of the Church, with each of the quorums of the priesthood standing separately in turn and voting. The three-year interregnum without a President had been long, yet the Church had progressed under the united direction of the Twelve. As historian Hubert Howe Bancroft put it, 'The world was now to learn that the inherent vitality of Mormonism depended not on the existence of any one man or body of men, not even on the existence of the Twelve' (H. H. Bancroft, The History of Utah, San Francisco: History Company, 1889, p. 677)."
  (Margaret F. Maxwell, "Year of Jubilee," The New Era, July 1980)

After that, it was clear and automatic that the President of the Quorum of the Twelve would be the next President of the Church.
You may want to read the Parable of the Watchman on the Tower, D&C 101:43-54.  Then discuss what counsel was heard from our present-day Watchman in our most recent General Conference (list on the board) and discuss ideas for carrying out the Prophet's counsel.

I love this photo of President Monson
from Wikipedia's article on the Church.
(I'll tell you:  Someone put some serious effort
into that Wikipedia article!  It's a small book!)

As is often the case, our prophet President Monson closed the April 2013 General Conference with a blessing: "I invoke the blessings of heaven upon each of you.  May your homes be filled with peace, harmony, courtesy, and love.  May they be filled with the Spirit of the Lord.  May you nurture and nourish your testimonies of the gospel, that they will be a protection to you against the buffetings of Satan.

"Until we meet again in six months, I pray that the Lord will bless and keep you, my brothers and sisters.  May His promised peace be with you now and always.  Thank you for your prayers in my behalf and in behalf of all of the General Authorities.  We are deeply grateful for you.  In the name of our Savior and Redeemer, whom we serve, even Jesus Christ, the Lord, amen" (Thomas S. Monson, "Until We Meet Again,"  Ensign, May 2013, p. 114).

You may want to conclude with a hymn as well, "The Spirit of God" or "We Thank Thee, O God, For a Prophet."