Mosiah 29-Alma 4

Mosiah 29, Alma 1-4

Preparation:  Print up and cut out the sentences below and place them in a paper bag.  Have class members each draw one out as they come into the room until they are all gone.  Instruct them to fill in the blank and hang onto the paper until they are called upon to read it.

1)      King Mosiah was getting old.  He sent a message throughout the land to his people, asking them who they like to be their next _______.  (Mosiah 29:1)

2)      The people voted for Mosiah’s second son, ________ (Mosiah 29:2)

3)      Unfortunately, Aaron could not do it because he was on a mission to the Lamanites in the Land of _________.  (Mosiah 29:3)

4)      In fact, ______ of Mosiah’s sons was willing to become the king.  (Mosiah 29:3)

5)      Mosiah counseled the people: “Now it if were possible that you could ___________ men to be your kings, everything would be okay.” (Mosiah 29:13)

6)      A just king would establish the laws of ________, and judge the people according to his ________. (Mosiah 29:13)

7)      “But all men are ______ just, so this doesn’t always work out.” (Mosiah 29:16)

8)      “Behold, how much _____________ doth one wicked king cause to be committed, and what great __________!”  (Mosiah 29:17)

9)      So Mosiah said, “Let us be __________ and plan ahead.”  (Mosiah 29:10)

10)   “I will be your king the remainder of my days, but let us appoint _____________ to judge the people according to our law.”  (Mosiah 29:11)

11)   So Mosiah asked the people to vote for __________ to judge them according to their laws which were correct, having been given to their fathers, by the hand of _____________. (Mosiah 29:25)

12)   _________ the Younger was appointed to be the first chief judge. (Mosiah 29:42)

13)   _________ the Younger was also the High Priest. (Mosiah 29:42)

INTRODUCTION

I grew up in Providence, Utah three blocks away from our church-house which was famous for its bright blue shingled roof.  Inside, blue was the main color as well.  The Relief Society room was furnished with blue-cushioned folding chairs, situated wall-to-wall, with an aisle down the middle.  Gospel Doctrine was taught in this classroom.  During one class period, our former bishop, Art Olson, was seated right next to the wall, nodding off to sleep, and my mother was seated right behind him with my baby brother Gordon.  Gordon was getting restless—Gordon was not a placid toddler—so Mom handed him her car keys to jingle. 

Right underneath Bishop Olson’s overstuffed blue folding chair was something that caught Gordon’s eye: an electrical outlet. 

I don’t even have to tell you the rest of the story; you can figure it out yourself.  The bishop did not get his nap that day!  Gordon, miraculously, stuck two keys in the outlet at the same time, thereby creating a circuit and making an enormous noise and a huge puff of black smoke, but not electrocuting himself or Bishop Olson.  (Do NOT try this at home!!!)

Electricity is a wonderful power.  Think where we’d be without it.  Is there anything in your house that is functional when the power is out?  Could you even be reading this lesson without electricity?  When it is properly harnessed, it provides many wonderful services to us, and greatly enhances and even saves life. 

However, being in an open area during a thunderstorm (or plugging keys into an electrical outlet) will teach us that electricity out of control is very frightening and destructive.

Like electricity, political and religious power can be a wonderful blessing and service to everyone it reaches, or it can be a mighty destructive force, mowing down everything in its path.  Our discussion today is on the use and misuse of power. 

Write POWER on the chalkboard.

THE PROPER USE OF POLITICAL POWER: THE BEGINNING OF THE REIGN OF THE JUDGES

Have class members with sentences 1-4 read them.

This made Mosiah stop and think.  Would it really have been a good idea to make Aaron the king anyway?  Glenn Latham, the author of Christlike Parenting, is fond of a saying that pertains to parenting:  “Today is not forever.”  This is reminder to parents that their child will not always be like he is today.  Sometimes this is a comfort!  A rebellious teen may find God after all and turn his life completely around, just as Aaron and his brothers did.  On the other hand, a grown child, married in the temple, serving in a leadership position, may turn his back on his family and the Church when confronted with a theological challenge or an overwhelming temptation.  You never know what the future can hold, and Mosiah recognized this truth.  “What if my son goes back to his wicked ways?  Is it really a good idea to give one person that much power?”  He realized there was no guarantee that his son would always handle the power righteously, no matter how righteous he was at the moment.

Have sentences 5 read.

How exactly did Mosiah define a just king?

Have sentence 6 read.

So who are some of the just kings we have come across so far in the Book of Mormon?  (Nephi [in Jacob 1], Mosiah I [in Omni], Benjamin [in Mosiah 1-3], Limhi [in Mosiah 19-22], and Mosiah II whom we are talking about today)

Have sentences 7 and 8 read.

Who are some of the unjust kings we have come across in the book of Mormon?  (King Noah [in Mosiah 11], several Lamanite kings [one in Mosiah 20])

Have sentences 9-13 read.

THE IMPROPER USE OF RELIGIOUS POWER: PRIESTCRAFT

Alma’s father, when he was the new High Priest, had to deal with the new problem of apostate members.  Now the younger Alma, in his new role as high priest also had a new problem: priestcraft brought to them by a person named Nehor.  Nehor’s teachings would plague the Nephite people for generations to come.

The general principles of Nehor’s theology were very basic.  The first is found in Alma 1:3—Preachers ought to be paid.  Why on earth, when Alma and the other leaders were serving the people for free, would anyone go for this idea?  They went for it because they liked the second principle, found in Alma 1:4—All mankind should be saved, regardless of belief or action.  The people were willing to pay Nehor to remove their guilt and give them free reign to do what they wanted.  Jacob had warned them, however, generations earlier, “Do not spend your money for that which is of no worth,” (2 Nephi 9:51) and false religious principles—also known as “lies”—are of no worth.

Write PRIESTCRAFT on the board

What are the elements of priestcraft?  (2 Nephi 26:29)

1)      Pride                They elevate themselves…

2)      Power              …to get gain and praise…

3)      Selfishness      …with no regard for the welfare of those they claim a stewardship over.

The most basic element of priestcraft is selfishness.

THE PROPER USE OF RELIGIOUS POWER: PRIESTHOOD

The direct opposite of priestcraft is the priesthood, God’s power, and it operates under the basic principle of love. 

Write PRIESTHOOD on the board, opposite to PRIESTCRAFT

Every one of the elements of priestcraft is in direct opposition to Christ’s divine directive, the great commandment to love.  Christ is the perfect example of the correct use of power.

1)      Humility        He yielded himself to be abased (1 Ne. 19:9). 

                       That’s what we call the condescention of God.

2)       Service         He offers salvation free (2 Ne. 26:25).  No person

                       on the earth has earned and paid for it himself.

3)       Love              Everything he does is for the benefit of the world

                        (2 Ne. 26:24), even to the laying down of his life.

In the end, Nehor proves himself to be a servant of the devil when he kills an innocent old man, much weaker physically than himself, in a dispute over doctrine.

TIE-BACK

Now these same truths apply to political power.  Remember that King Mosiah said a righteous king would operate according to the commandments of God.  King Benjamin, King Limhi, King Nephi, all were motivated by love, service and humility.  King Noah and King Laman were motivated by selfishness.

APPLICATION TO GENERAL CHURCH MEMBERSHIP

Although we do not all officiate in the priesthood, we all participate  in it, if we are members of this Church.  The Church operates under the power of the priesthood, and the priesthood operatues by love.  This truth is taught in D&C 121 as well as many other places in the scriptures.

Let’ go back in time to the Land of Helam, where Alma organized the Christian Church after hearing Abinadi, in Mosiah 18.  He gave the injunction to everyone entering the Church to follow th pattern of Christ.  (Read Mosiah 18:8-9 until “stand in need of comfort.”)

There is an excellent example of Church members doing this very thing in that same time period but among a different group of people.  Remember the rescue party of 16 men, led by Ammon, who came from the Land of Zarahemla to the Land of Nephi and found the people of King LImhi?  (Mosiah 21:29-31,36)  Ammon and his people sympathized and did not judge, and they also actually took the burden upon themselves as well.  By going into the Land of Nephi, they now were also in bondage to the king of the Lamanites.

Alma’s instructions to his Church in Mosiah 18 give us several details about how priesthood power should function.  (Mosiah 18:17-29)

Coming back now to the reading assignment for this week, Alma the Younger and the righteous people who followed him lived the code taught by Alma the Elder.  (Alma 1:26-28)  Operating upon these principles can bring us peace within, even when there is not peace without.  That is truly great power!  (Alma 1:29-31).  So some of the people endured both persecution and prosperity well by living the correct principles of the priesthood.

Unfortunately, many people could not handle the power of prosperity.  It seems that having money often leads men to focus on money, which puts them right back into the priestcraft/selfishness mode.  (Alma 4:12-13) 

This was very discouraging.  How did Alma react?  (Alma 4:15)  The Spirit of the Lord did not fail him!  That is so great!  But what does it mean?  It means Alma asked for guidance in dealing with the problem and he received it.  He implemented the inspired plan right away and had another man appointed to be Chief Judge.  He then resigned and went full-time into Church service to reactivate members who had fallen away.  “He confined himself wholly to the high priesthood of the holy order of God…” (Alma 4:20)   In other words, his focus was what? 

Point at the board: Humility, Service, Love

Humility, Service, and Love.  The only forces under which the greatest power there is—priesthood power—can function.  We will see boundless evidences of that in our study of Alma over the next few weeks.

Mosiah 25-28 (+ Alma 36)

Mosiah 25-28, Alma 36

This block of scripture includes four powerful prayers involving two men, Alma the Elder and Alma the Younger.

FIRST PRAYER

The father Alma was a mighty man.  He was the priest who listened to Abinadi, taught the gospel and organized the Church among hundreds of followers in the Land of Nephi, went through exile and bondage for his testimony, returned to the Land of Zarahemla and organized the Church there under the instruction of King Mosiah, and was appointed by King Mosiah (who had formerly been both king and church leader) to the position of president of the Church, in a separation of church and state.  He was Joseph Smith, Brigham Young, and Thomas S. Monson all rolled into one.

In this new capacity as Church president, he had a serious problem.  Many people were going apostate, and it was now his job to deal with them.  He had no previous experience with this kind of challenge and it troubled him great.  So he took his desire to the Lord in prayer.  (Mosiah 26:13-14.  Pay special attention to the word after.)  Even the president of the Church was required to “pour out his whole soul” to receive the answer to his prayer.

The answer he received was fabulous.  It surely brought great peace and joy to his soul, in addition to answering very specifically the question that he had.  It is recorded in verses 15-32.  (Mosiah 26:15-18)  Alma was told, in no uncertain terms, that he was right with God.  He was also told what to do about dissenters (Mosiah 26:29-32).  Alma’s action following this prayer is in verses 33-34.

Have you ever had a difficult question like this, and only God knew the answer?

SECOND PRAYER

Another serious problem came up that was distressing to Alma the father.  (Mosiah 27:8)  Alma’s son was not only rebelling from the Church on his own, he was leading many others astray as well.  So Alma had a great worry both as a parent and as the leader of the Church.  Alma undoubtedly had tried everything he could with his son over many years, and had prayed for him many times.  The need had become huge.  Finally this second prayer of Alma’s was answered.  (Mosiah 27:11,14,19,20)

Have you ever faced a situation like this which seemed beyond hope of repair?

THIRD PRAYER

Alma called the people together for a specific reason.  (Mosiah 27:21)  Not so they could see the judgments of God upon his wicked son, but so they could witness the mercies of God upon his wicked son.  He felt sure that this experience was going to be for his son’s benefit.  But Alma did not just sit and wait; this was not the end of the need for prayer.  Now the people combined their prayers with Alma’s, asking for three things (Mosiah 27:22):  1) that Alma might be able to speak, 2) that his paralysis might be lifted, and 3) that the eyes of the people might be opened to see God in this experience. 

The prayer was answered mightily.  (Mosiah 27:23-24)  Many people gained testimonies of the power of God, or had their testimonies strengthened, through the younger Alma’s experience at that time and afterwards, since he immediately became a mighty missionary for the truth and spent the rest of his life in that pursuit.

Alma the Younger later told the people about the fourth prayer—his own prayer that led to his conversion.

Have you ever seen the works of God in answer to the combined prayers of a family, a ward, or another group of believers?

FOURTH PRAYER

This conversion story was recorded by Alma in chiastic form, a type of poetry common in the Old Testament and designed to teach a truth.  In chiasm, each phrase leads to a central point, and then the phrases are reversed.  For example, the first point and the last point both have to do with words.  The 2nd point and the 2nd-to-last point are exactly the same.  The points can also be opposites, such as in number 22 below.  We read this beautiful Hebrew poem in Alma 36. Here is the layout of the chiasm as given in The God-Inspired Language of the Book of Mormon, by Wade Brown:

1-Give ear to my words (v.1)

 2- Inasmuch as ye shall keep the commandments of God

       ye shall prosper in the land

  3-Ye should do as I have done (v.2)

   4-remembering

    5-the captivity of our fathers

     6-for they were in bondage

      7-none could deliver them

       8-except it was the God of Abr., Isaac & Jacob

        9-and he surely did deliver them

         10-my son (v.3)

          11-I do know

           12-whosever shall put their trust in God

            13-shall be supported in their trials

             14-I know of myself…not of the carnal mind,

                   but of God (v.4)

              15-if I had not been born of God, I could not have

                   known (v.5)

               16-God has made these things known unto me

                17-I went about seeking to destroy the Church

                     (v.6)

                 18-I arose and stood up (v.8)

                  19-neither had I the use of my limbs (v.10)

                   20-the angel spake unto me (v.11)

                    21-tormented with the pains of hell (v.13)

                     22-the pains of a damned soul (v.16)

                      23-as I was thus racked with torment (v.17)

                       24-harrowed up by the memory of my sins

                        25-I remembered

                         26-Oh Jesus, thou Son of God,

                          have mercy on me! (v.18)

                        25-I could remember (v.19)

                       24-I was harrowed up by the memory of my

                             sins no more

                      23-oh what joy, what marvelous light I beheld

                           (v.20)

                     22-joy as exceeding as was my pain

                    21-so bitter as were my pains (v.21)

                   20-numberless concourses of angels (v.22)

                  19-my limbs did received their strength again

                       (v.23)

                 18-I stood upon my feet

                17-I have labored without ceasing, that I might

                      bring souls unto repentance (v.24)

               16-because of the word which he has imparted

                     unto me (v.26)

              15-many have been born of God and know of

                    these things

             14-I do know; and the knowledge I have is of God

            13-supported under trials and troubles of every kind

                 (v. 27)

           12-I do put my trust in Him

          11-I know (v.28)

         10-our fathers

        9-he has delivered them out of bondage and

            captivity from time to time

       8-brought our fathers out of the land of Jerusalem

          (v.29)

      7-he has delivered them

     6-out of bondage

    5-and captivity

   4-I have always retained in remembrance

  3-ye ought to know as I do know (v.30)

 2-inasmuch as ye shall keep the commandments of God

    ye shall prosper in the land

1-according to his word

Hopefully, we have all prayed prayers begging forgiveness, and have been blessed with "joy as exquisite as was our pain."  If not, the time is now.

THE PROCESS OF PRAYER

DESIRE.  (Alma 36:12-16)  His father’s prayers and the prayers of the Church resulted in a visit by an angel which was terrifying enough to show Alma the Younger the awful truth of his current state.  This brought an overwhelming desire into Alma’s heart to escape the agony of sin.

FAITH.  (Alma 36:17-18)  Once again, as in the case of Enos, parental teachings planted seeds of faith which laid dormant for years, but were there when needed.

REMISSION OF SINS/PEACE.  (Alma 36:19)  The cleansing of his sins through the Atonement of Jesus Christ made Alma worthy to house the Holy Ghost.  (3 Nephi 12:6) 

JOY/LOVE.  (Alma 36:20-21) The presence of the Holy Ghost always brings joy and love.  (Alma 36:24) Immediately this great love made Alma focus on bringing the joyous news of the gospel to others.

THE ELEMENT OF DESIRE IN PRAYER

Desire is essential in order to pray sincerely and receive an answer to prayer, but the size of the answer generally meets the size of the desire.

Perhaps as a child we want to know if the Church is true, but we’re not really worried about it; we love Primary, we love Family Home Evening, we know the scriptures, we believe our parents and teachers, and so we offer a prayer with only a Dixie cup full of desire. 

It is a sincere prayer, and subject to the promise of the Lord given in Moroni 10:4, but the answer need only be a quiet feeling of peace, a sense that what we are doing is right.  Dixie cup prayers are great as long as we don’t expect the Lord to fill them with Niagara Falls.  Just a cupful of Living Water will do.

At other times when we are meeting terrible challenges, when our hearts are breaking, when our sin seems unbearable, we meet the Lord in prayer having dug a huge pit of desire. 

In this case, the Lord can fill that void with the ocean of his mighty power.  The greatest latter-day example is found in the story of the First Vision. 

For months Joseph Smith had researched church after church, asked questions of ministers, watched different family members join different churches or refuse to join any, discussed religion around the fireplace, and read the Bible.  His desire had grown and grown until finally he read James 1:5 and determined to pray for an answer.  His prayer was not only sincere, but his desire was enormous, and therefore the Lord answered that prayer with a personal appearance, an answer to prayer that changed the world.  (See Joseph Smith—History)

Mosiah 18-24

Refer to chart of the Book of Mosiah in the previous post.

OVERZEALOUSNESS LEADS TO BONDAGE

A group of the Nephites led by Zeniff had a dream:  They desired to go back and inhabit the Land of Nephi where they had originally settled, and where the Lamanites lived.  They were hopeful that the Lamanites had changed and the animosity had passed.

In his own words, Zeniff’s "overzealousness" lead to bondage.  The Nephites and Lamanites had always been enemies since the history of the country.  King Laman welcoming Zeniff and his little Nephite colonists with open arms should have signaled a trap.  But Zeniff did not see this because he was “following his dream.”

Things got worse for two generations, until in King Limhi’s time (the grandson of Zeniff), the Lamanites came upon them to destroy them, and the Nephites decided to become indentured servants, rather than fight another bloody battle.   As Limhi said in Mosiah 20:22, “…it is better that we should be in bondage than that we should lose our lives…”

In our society today, we have many comparative situations in which we are offered something that looks like a good thing, and against our better judgment we rationalize “following our dream” (sometimes also known as giving in to temptation), take the bait, and find ourselves entrapped. 

Agatha Christie had a dream to become a performing musician and worked diligently throughout her youth to develop her vocal and pianistic abilities, only to find that she was not ever going to realize that goal.  “It is good to have a dream,” she wrote in her autobiography, “as long as you do not hold onto it too tightly.”  Instead of performing, she began writing and became the greatest female author of her time, and the most published novelist (male or female) of all time, selling 4 billion books, according to Wikipedia.

So must we approach our dreams with the possibility that the Lord may have something else in mind for us.  The only goals we are safe in striving for are those that are endorsed by the Holy Spirit as we pray about them.   If we pursue a course without taking counsel of the Spirit (or sometimes even our own common sense), then we create our own problems, just as King Zeniff did, not necessarily by being wicked, but by just being stupid.

FINDING SOLUTIONS TO OUR PROBLEMS

In addition to following the overzealousness of King Zeniff, this group of Nephites also had followed the incredible wickedness of his son, King Noah, and had killed the prophet Abinadi who had come to their spiritual rescue.  Fortunately, King Limhi decided to become a righteous man, and encouraged them to follow.  (This was indeed fortunate for them, since they had proven themselves to be such excellent followers of whoever was in charge.)  But, because of their past history, there were a lot of spiritual and physical reasons that the people of King Limhi were in a very miserable situation (Mosiah 21:2-5).  This had to happen to them because the Lord through the prophet Abinadi, had told them it would, and He does not make idle threats (Mosiah 12:2-5).

These people now had a big problem and they needed a solution to it.  First they tried solving it on their own.  Three times they went to battle against the Lamanites to fight their way through the difficulty.  Three times they were beaten back and suffered loss of life.  Their attempt at solving their problems by themselves only added to their problems.  They turned to the Lord, as people often do, only when they had absolutely no other recourse (Mosiah 12:13-15).

Finally, in response to their persistent cries, and after they had paid the price the Lord had exacted for their previous wickedness, Mosiah, king of the main body of the Nephites, was inspired to send a group of 43 men to find them and to help them plan an escape back to the Land of Zarahemla.

At this point they had two very good reasons to escape from the Lamanites.  One, obviously, was to get out from under the bondage they were in, and the other we find in Mosiah 21:33--All the people with authority to baptize were elsewhere in the world.  So long as they were stuck here, they could not join the church and receive the Gift of the Holy Ghost.

WHY IS TRIBULATION ADDED TO RIGHTEOUSNESS?

At this time another group of Nephites suffered under bondage:  The Christian converts led by Alma.  It’s easy to understand why the people of Limhi were in trouble:  Most of it was their own fault.  It’s not so easy to understand why the people of Alma suffered through some of the same difficulties.

Alma was initially misled by King Noah, but when Abinadi gave his warning, he immediately heeded it.  What were the last words of Abinadi’s speech to the priests?  (Mosiah 16:15)  “Teach them that redemption cometh through Christ the Lord, who is the very Eternal Father.  Amen.”  Alma obeyed this injunction (Mosiah 18:1-2).

Alma had the priesthood and so he had the authority to baptize.  (The other wicked priests did not live worthy of their priesthood and had abandoned the people anyway.)  But being the one to restore a church, he first set himself apart (Mosiah 18:12).  (That would be a good prayer for us to refer to whenever we get a new church calling.)  Then he baptized Helam, going under the water with him.  Although baptism is not mentioned much in the scriptures prior to this point, Alma may have already been baptized before receiving his priesthood, but he may have felt the need for a symbolic cleansing or a rebaptism.  (Brigham Young had a number of people rebaptized in the early days of the Church to renew the covenant they had strayed from when they had drifted from Church activity.)  After baptizing what grew to a total of 450 people (Mosiah 18:35), Mosiah set up Gospel Essentials classes to teach the people and nurture their new faith.

Because of Alma’s priesthood, these people were blessed with church membership and probably the Gift of the Holy Ghost, blessings the people of Limhi did not have.  The guidance of the Spirit was a great blessing to them in their trials to come.

Alma and his people took upon themselves what we now call the baptismal covenant (Mosiah 18:8-9), and Ammon and his rescuers, which we will soon read about, lived up to their baptismal covenant in their treatment of King Limhi’s people (Mosiah 21:29-31).

When the people of Alma joined the church of Christ, it was at great peril to their lives, just like it was for the early Latter-day Saints.  And just like them, they had to flee their homes and settle in another land.  In Alma’s case, it was an eight-day journey, lead by the Lord.

In the first half of chapter 23, we can see that the people of Alma were doing everything right.  Alma told them (verse 14) to “trust no one to be your teacher…except he be a man of God.”  Then he set up righteous teachers for them (Mosiah 23:17-18).  Everything was going fine and they appeared to have left their problems behind.  But problems have a way of sneaking up behind us (Mosiah 23:20-21).  Here’s our first “nevertheless” in the story: even when we are doing what’s right, we may have grievous trials (Mosiah 23:22).  Here, however, we find the second “nevertheless:” the Lord will save us if we keep the faith (Mosiah 23:23-24).  And here we can see the point of the story to follow, heralded by the words, “For behold, I will show unto you…”

As the people of Ammon were minding their own business—paying their tithing, doing their home teaching, delivering casseroles to the sick—suddenly an army of Lamanites stumbled upon them.  This army had been pursuing the people of Limhi as they fled back to Zarahemla, had lost their trail and also lost their way back to the Land of Nephi, but they found Alma’s people.  (How unlucky can you be?)  And not only was it an army of Lamanites, it was an army of Lamanites who had previously found and joined forces with the runaway wicked priests of King Noah.  If there was any greater enemy to Alma’s people than the Lamanites, it was the priests of King Noah.  Alma and his people fell into bondage with these Amulonites as their rulers and teachers.  What could have been worse?

WHY DO THE RIGHTEOUS SUFFER?

Okay, so this all brings a very pertinent question to mind:  Why do the righteous have trials?  Why does the Lord "chasten" those who aren’t going astray?

The New Testament Saints were another group of people who suffered great trials while trying to do what was right.  We can find answers to these questions in the words of their apostles.  First the words of Peter (1 Peter 2:20-21).  “For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently [like the people of Limhi]? but if, when ye do well, and suffer for it, ye take it patiently [like the people of Alma], this is acceptable with God.  For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.”  Of all the people who have endured great trials which seemed unfair, Christ is the greatest.  We may have to endure undeserved trials in order to develop the characteristics of Christ.

What exactly is it that trials will teach us that almost cannot be learned in any other way?  James, the brother of Jesus, answers that question (James 1:2-4).  “…knowing this, that the trying of your faith worketh patience.  But let patience have her perfect work, that ye may be perfect and entire, wanting nothing [or, in other words, having your development completed].”

BECOMING PERFECT

As you study the teachings and doings of the Lord in the scriptures, you find that patience is one of His hallmark traits.  If we are to be like Him, we must learn patience.  What has taught you patience in your life?  Do you ever hear people say things like this:

“Because we have always been blessed financially and have been able to have everything we ever wanted, we have learned to be patient.”

“Johnny was my most difficult and frustrating child, but Suzy, being so loving and kind, easy to discipline, obedient and sensitive, is the one who taught me patience?”

“Because of the perfect health I have enjoyed during my 80 years of life, I have developed a great deal of patience.”

These statements would be ridiculous.  In fact, the development of patience by its very definition comes through enduring situations that we would think of as being negative—something we would never have chosen for ourselves, something we would think of as a trial.  If we had our way, we would never have the opportunity to develop the very important Christian attribute of patience!  And so sometimes, as in the case of the people of Alma, the Lord chastens us when we are being obedient.

Is it fair?  2 Thess. 1:4-5: “So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure; which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer.”  The benefit outweighs the misery.

BEING RESCUED

The people of Alma learned patience in their trials and did not buckle under the pressure.  They saved themselves much trouble by their obedience to the previous counsel of Alma to “trust no one to be your teacher…except he be a man of God.”  Although the Lamanites placed the wicked priests of Noah once again in the position of leadership over these Nephites, they paid no attention to the teachings of these Amulonite rulers and continued to worship the Lord.  They knew they were in trouble, but they prayed for deliverance before trying to free themselves from bondage.  In this way, they were blessed with the Spirit of the Lord to tell them what to do to endure and then to escape.

The Lord promised to help them (Mosiah 24:14-15).  They learned patience, something they could not have learned without trial.  They also learned about the Lord’s kindness and power in helping them bear their burdens.  If you have no burdens to bear, how can you experience the joy of having the Lord help you with them? 

THE BENEFITS OF BEING RIGHTEOUS BEFORE THE TRIAL

So, since both groups suffered the same difficulty, what were the benefits to Alma’s group for having been righteous?

The record leads us to assume that the people of Limhi were probably in bondage for quite a while, since the Lord prospered them “by degrees” (Mosiah 21:16).  Since they had been engaged in battles with the Lamanites, they had suffered great loss of life (Mosiah 21:17).  They had to drug the Lamanites with wine to escape, and rely upon the help of the rescue team sent by King Mosiah.  After traveling “many days” in the wilderness (Mosiah 22:13), they made it back to Zarahemla.

In contrast, the people of Alma had suffered no war casualties.  The Lord himself “drugged” the Lamanites for their exodus (Mosiah 24:16-19).  Because they believed the counsel of Alma the night before, with no indication of how they would escape—this, of course, is what we call “faith”—they were prepared to leave.  When they were only one day’s journey away—not safe yet, by any means—they stopped to give thanks to the Lord (Mosiah 24:21-22).  And then they walked straight to Zarahemla in twelve days (verse 25), with no guide.

Trials come both as chastisement for our disobedience and as blessings for our development, but it is definitely easier to endure and sometimes even escape our trials if we have prepared ourselves through faithful obedience and study as did the people of Alma.

Mosiah 11-17

ADVENTURES IN THE BOOK OF MOSIAH

The book of Mosiah can be very confusing, with all the different groups of people moving back and forth, so here is a little diagram to keep track of what is going on as you read the book.

My son made this awesome map--much easier to read than mine!

And it's a .png that should print up well as a document,

but, if not, try printing it as a photograph.

Thanks, Nick!

ABINADI

 Abinadi was a prophet among the group of Nephites who had been lead back to the Lamanite territory by Zeniff.  Their second king, Noah, had led the people into apostacy.  Abinadi had nearly been killed calling them to repentance, and had fled for his life.

“And it came to pass that after the space of two years that Abinadi came among them in disguise, that they knew him not, and began to prophesy among them, saying:  Thus has the Lord commanded me, saying—Abinadi, go and prophesy unto this my people” (Mosiah 12:1).

Wait a minute!  If Abinadi was in disguise, why did he immediately tell them who he was?

Remember that in the scriptures, names have important meanings and are often symbolic.  In this case, the name Abinadi is perhaps more of a title than a name because it means “prophet of the Father and the Son.”  (Gary Poll, BYU Education Week  Lecture, August 2002).  So by identifying himself as “Abinadi,” he was actually saying, “I have the authority as a prophet of the Lord to receive and pass on revelation to you,” not “Remember me? I am that guy you threw out a couple of years ago.”

Then Abinadi proceeded to give a dire prophecy to the people.  For what purpose?  The same purpose the Lord always reveals frightening prophecies of destruction:  to give the people a second chance.  To give them an opportunity to change the future.  Prophecy is always an act of mercy.

But these Nephites did not want to hear the message.  They were too smart.  So they cross-examined Abinadi to show what an idiot he was.

THE CROSS-EXAMINATION AND MARTYRDOM OF ABINADI

Here is a little reader’s theater you can do about this event that makes it a little easier to understand the line of the argument.  You will need the following readers:  Abinadi, The Priest/Lawyer, The Narrator, King Noah, and all the rest of the class can be The Other Priests.  It will be easier to follow if you prepare large cards with the characters’ names on them, punch holes in the top corners, and put strings in them so the reads can put their names around their neck and everyone can keep track of who is who.  The reference for the complete dialogue is noted after each scripture quoted.

PRIEST:   “What meaneth the words which are written, and which have been taught by our fathers, saying: How beautiful upon the mountains are the feet of him that bringeth good tidings; that publisheth peace; that bringeth good tidings of good; that publisheth salvation; that saith unto Zion, thy God reigneth?”  (Mosiah 12:20-24)  If you’re a messenger from God, this scripture says you should be bringing us good news!

ABINADI:  “Are you priests, and pretend to teach this people, and to understand the spirit of prophesying, and yet desire to know of me what these things mean?  …Ye have not applied your hearts to understanding; therefore, ye have not been wise.”  (Mosiah 12:25-27)  Knowing a bunch of scriptures isn’t enough—you have to use them in your life.  But since you think of yourselves as the messengers with the beautiful feet and the good tidings, what is it you are teaching?  (Mosiah 12:27)

PRIEST: “We teach the law of Moses,” of course!   (Mosiah 12:28)

ABINADI:   “If ye teach the law of Moses why do ye not keep it?  Why do ye set your hearts upon riches?  Why do ye commit whoredoms and spend your strength with harlots, yea, and cause this people to commit sin? …And what know ye concerning the law of Moses?  Doth salvation come by the law of Moses?  What say ye?” (Mosiah 12:29-31)

PRIEST:   Why, of course, salvation comes by the Law of Moses! (Mosiah 12:32)

ABINADI:  “I know if ye keep the commandments of God ye shall be saved…  (Mosiah 12:33-37)  So let’s take a look at one or two of the commandments, shall we?  How about “Thou shalt have no other gods before me? “  Do you keep that one?  I don’t think so!

KING:  “Away with this fellow, and slay him!  For what have we to do with him, for he is mad.  (Mosiah 13:1-2)

ABINADI:  “Touch me not!  For God shall smite you if ye lay your hands upon me, for I have not delivered the message which the Lord sent me to deliver,” and I haven’t even had a chance to answer the question you asked me.   (Mosiah 13:3-4)

NARRATOR:  “Now it came to pass that after Abinadi had spoken these words that the people of king Noah durst not lay their hands on him, for the Spirit of the Lord was upon him; and his face shone with exceeding luster, even as Moses’ did while in the mount of Sinai, while speaking with the Lord.”  (Mosiah 13:5)

KING:  Yikes!

ABINADI:  “Ye see that ye have not power to slay me, therefore I finish my message.  Yea, and I perceive that it cuts you to your hearts because I tell you the truth concerning your iniquities.”  I’ll finish my message and then it doesn’t matter what happens to me, because the purpose of my life was to deliver this message to you.  However, beware!  What happens to me is going to happen to you, too!  Now I will finish going through the Ten Commandments with you, since you seem to have forgotten them. (Mosiah 13:6-24)

NARRATOR:  Abinadi recites the Ten Commandments, which are the foundation of the Law of Moses.

ABINADI:  So, have you kept those commandments?  Definitely not, or I wouldn’t be here.  So, getting back to the original question, if salvation were to come by the Law of Moses, you would all be sunk.  Let me tell you the purpose of the Law of Moses, which many of the Israelites also didn’t understand.  It was to bring men to Christ who has the power to save.  The Law of Moses was there to keep them out of trouble, and to get them ready to receive Christ when he comes.  Moses said so himself, and so did all the other prophets.  Let me quote you some great verses from Isaiah prophesying about Christ.  (Mosiah 13:25-14:12)

Let me teach you about Christ.  He is one in purpose with God the Father.  He will come down to earth and suffer temptation and pain and emotional distress, and he will be killed.  Those people who come unto him will be his seed, or his children.  They are the people who have paid attention to the prophets, believed in Christ, and have exercised faith in him that he would redeem them from their sins, and also those who died without hearing of Christ, and also little children who die.  (Mosiah 15:1-11,24,25)

And, obviously, the prophets themselves are also the children of Christ.  “And these are they who have published peace, who have brought good tidings of good, who have published salvation; and said unto Zion: Thy God reigneth!  And O how beautiful upon the mountains were their feet!  And again, how beautiful upon the mountains are the feet of those that are still publishing peace!  And again, how beautiful upon the mountains are the feet of those who shall hereafter publish peace, yea, from this time henceforth and forever.  And behold, I say unto you, this is not all.  For O how beautiful upon the mountainsa re the feet of him that bringeth good tidings, that is the founder of peace, yea even the Lord, who has redeemed his people; yea, him who has granted salvation unto his people.”  (Mosiah 15:12-18)  So does this answer your question? 

If you’re going to teach the Law of Moses, if you want to be people with beautiful feet upon the mountains, “teach that redemption cometh through Christ the Lord.”  (Mosiah 15:14-15)

KING:  Yeah, but we don’t like being told we’re doing something wrong and we need to change, so we’re going to kill you anyway.  (Mosiah 17:1)

ALMA:  Hey, I know I’m just a young priest, but what he’s saying makes sense, you know?  I think we ought to let him go.  (Mosiah 17:2)

KING:  Hey!  What’s with you?  Get out of my face!  (Mosiah 17:3)

(Alma goes and sits in the corner.)

ALMA:  (To himself) Okay, well, I think he was telling the truth, so I’m going to write down everything he said so I can remember it and tell others about it.  (Mosiah 17:17:4)

KING:  Abinadi, we’re sticking with our plan to kill you unless you take back everything you said, and tell us we’re okay just the way we are.  (Mosiah 17:7-8)

ABINADI:  I won’t take it back, because it’s true.  If you kill me, my blood will come up in testimony against you because I am innocent!  (Mosiah 17:9-10)

KING:   That sounds scary.  And it’s actually true that he’s innocent.  Maybe we shouldn’t kill him.  I mean, what harm is he doing? (Mosiah 17:11)

OTHER PRIESTS:  What?!!!  Your highness, he has said that you are a bad guy!!!!  You’re going to just let that go???  (Mosiah 17:12)

KING:  You have a point.  I don’t want to look dumb.  Let’s kill him.  Here:  Take these bundles of kindling and light them on fire and let’s jab him with them, until he burns up.

OTHER PRIESTS:  That’s more like it.

NARRATOR:  “and it came to pass that they took him and bound him, and scourged his skin with faggots, yea, even unto death.”   (Mosiah 17:12)  But Abinadi never faltered.  He died telling the truth and teaching about the saving power of Jesus Christ.

YOU NEVER KNOW…

Many church members in the latter days get the chance to be “beautiful upon the mountains” and preach the gospel of peace.  They offer, perhaps not their entire lives as did Abinadi, but their entire lives for two years or 18 months, and ongoing member missionary work after that.

My father, Clair Wyatt, served a mission to England in the 1950s.  While in Scarborough, he taught the gospel to a lovely young couple, Mary and John Clark, who had one small daughter.  The Clarks joined the Church.  After Dad returned home from his mission, the Clarks moved to Australia and he lost touch with them.

Elder Wyatt conducting a "street meeting"

 1950

30 years later, my brother Scott was called on a mission to Sydney, Australia.  The very first week of his mission, he and his companion were called by a member family to teach their nonmember son-in-law.  When he met the family and they found out his last name was Wyatt, they asked if he knew the Elder Wyatt who had taught them the gospel back in England!  They had had a large family, and had named one of their children after him.  By the time my brother met them, from that little family of three, 49 family members had been born into the gospel, all nonmember in-laws had joined the Church, and all their sons had served missions and taught the gospel to others.   The son-in-law my brother taught joined the Church as well.

After that, my father kept in touch with the Clarks until they died.  Before their deaths they did a great amount of family history work, bringing the opportunity of salvation to many family members in past generations as well.

My father was blessed to find out in some degree the extent of his success in sharing the gospel.  Most missionaries do not, but that doesn’t mean it isn’t there.  What if you give your all to preach the gospel for two years and don’t get to see much of a result for their labors?  Did you do something wrong—maybe not set your goals high enough, fast and pray often enough, study the scriptures thoroughly enough, or work long enough hours?  Was your mission a waste?

Well, Abinadi would give a rousing “NO” in answer those questions!  He thought it was worth giving his life for!  But how discouraged he must have felt as the flames consumed him:  Only one person had seemed to consider that his message might possibly have value.  His one posthumous (that means “it didn’t happen until after he died”) convert was Alma.   

But let’s look at the lineage of conversion caused by that message:

ALMA—priest of Noah; founder of Church in Land of Nephi; baptized King Limhi and his people; became a great teacher; King Mosiah gave him authority over the entire church when they were reunited in Zarahemla

ALMA THE YOUNGER—Alma’s son; rebelled but was brought back to the Church by the visit of an angel in answer to his father’s prayers; keeper of records and interpreters; chief judge; high priest, resigned as judge to serve reactivation missions (the original Senior Missionary); spent many mission years serving with Amulek, the ultimate "Green Companion," who was converted and trained due to his efforts; didn’t even have to die but was taken up to heaven by the Lord.

HELAMAN—Alma II’s son; prophet, high priest, and leader of the elite band of converts-turned-soldiers, the Stripling Warriors; now sung about in Primary all over the world.

HELAMAN—Helaman’s son; record keeper and chief judge

NEPHI & LEHI—Helaman II’s sons; great missionaries with 8,000 Lamanite converts; Nephi was chief judge; resigned just like his great-grandfather in order to serve a mission; a great prophet just prior to Christ’s appearance in America.

NEPHI & TIMOTHY— sons of Nephi and Lehi; Nephi was record keeper, wrote the book of Third Nephi; raised his brother from the dead; the first named of Christ’s apostles; Timothy his cousin was also an apostle.

NEPHI & JONAS—sons of Nephi II; Nephi was the record keeper and wrote Fourth Nephi; Jonas was one of the twelve apostles, along with his father and uncle.

How’s that for missionary success?!!!

All missionaries would do well to remember Elder Wyatt and Elder Abinadi during discouraging times because you just never know…

(Reference for the information on the Nephites mentioned by name: the Index of the Book of Mormon.)