Mosiah 25-28 (+ Alma 36)

Mosiah 25-28, Alma 36

This block of scripture includes four powerful prayers involving two men, Alma the Elder and Alma the Younger.

FIRST PRAYER

The father Alma was a mighty man.  He was the priest who listened to Abinadi, taught the gospel and organized the Church among hundreds of followers in the Land of Nephi, went through exile and bondage for his testimony, returned to the Land of Zarahemla and organized the Church there under the instruction of King Mosiah, and was appointed by King Mosiah (who had formerly been both king and church leader) to the position of president of the Church, in a separation of church and state.  He was Joseph Smith, Brigham Young, and Thomas S. Monson all rolled into one.

In this new capacity as Church president, he had a serious problem.  Many people were going apostate, and it was now his job to deal with them.  He had no previous experience with this kind of challenge and it troubled him great.  So he took his desire to the Lord in prayer.  (Mosiah 26:13-14.  Pay special attention to the word after.)  Even the president of the Church was required to “pour out his whole soul” to receive the answer to his prayer.

The answer he received was fabulous.  It surely brought great peace and joy to his soul, in addition to answering very specifically the question that he had.  It is recorded in verses 15-32.  (Mosiah 26:15-18)  Alma was told, in no uncertain terms, that he was right with God.  He was also told what to do about dissenters (Mosiah 26:29-32).  Alma’s action following this prayer is in verses 33-34.

Have you ever had a difficult question like this, and only God knew the answer?

SECOND PRAYER

Another serious problem came up that was distressing to Alma the father.  (Mosiah 27:8)  Alma’s son was not only rebelling from the Church on his own, he was leading many others astray as well.  So Alma had a great worry both as a parent and as the leader of the Church.  Alma undoubtedly had tried everything he could with his son over many years, and had prayed for him many times.  The need had become huge.  Finally this second prayer of Alma’s was answered.  (Mosiah 27:11,14,19,20)

Have you ever faced a situation like this which seemed beyond hope of repair?

THIRD PRAYER

Alma called the people together for a specific reason.  (Mosiah 27:21)  Not so they could see the judgments of God upon his wicked son, but so they could witness the mercies of God upon his wicked son.  He felt sure that this experience was going to be for his son’s benefit.  But Alma did not just sit and wait; this was not the end of the need for prayer.  Now the people combined their prayers with Alma’s, asking for three things (Mosiah 27:22):  1) that Alma might be able to speak, 2) that his paralysis might be lifted, and 3) that the eyes of the people might be opened to see God in this experience. 

The prayer was answered mightily.  (Mosiah 27:23-24)  Many people gained testimonies of the power of God, or had their testimonies strengthened, through the younger Alma’s experience at that time and afterwards, since he immediately became a mighty missionary for the truth and spent the rest of his life in that pursuit.

Alma the Younger later told the people about the fourth prayer—his own prayer that led to his conversion.

Have you ever seen the works of God in answer to the combined prayers of a family, a ward, or another group of believers?

FOURTH PRAYER

This conversion story was recorded by Alma in chiastic form, a type of poetry common in the Old Testament and designed to teach a truth.  In chiasm, each phrase leads to a central point, and then the phrases are reversed.  For example, the first point and the last point both have to do with words.  The 2nd point and the 2nd-to-last point are exactly the same.  The points can also be opposites, such as in number 22 below.  We read this beautiful Hebrew poem in Alma 36. Here is the layout of the chiasm as given in The God-Inspired Language of the Book of Mormon, by Wade Brown:

1-Give ear to my words (v.1)

 2- Inasmuch as ye shall keep the commandments of God

       ye shall prosper in the land

  3-Ye should do as I have done (v.2)

   4-remembering

    5-the captivity of our fathers

     6-for they were in bondage

      7-none could deliver them

       8-except it was the God of Abr., Isaac & Jacob

        9-and he surely did deliver them

         10-my son (v.3)

          11-I do know

           12-whosever shall put their trust in God

            13-shall be supported in their trials

             14-I know of myself…not of the carnal mind,

                   but of God (v.4)

              15-if I had not been born of God, I could not have

                   known (v.5)

               16-God has made these things known unto me

                17-I went about seeking to destroy the Church

                     (v.6)

                 18-I arose and stood up (v.8)

                  19-neither had I the use of my limbs (v.10)

                   20-the angel spake unto me (v.11)

                    21-tormented with the pains of hell (v.13)

                     22-the pains of a damned soul (v.16)

                      23-as I was thus racked with torment (v.17)

                       24-harrowed up by the memory of my sins

                        25-I remembered

                         26-Oh Jesus, thou Son of God,

                          have mercy on me! (v.18)

                        25-I could remember (v.19)

                       24-I was harrowed up by the memory of my

                             sins no more

                      23-oh what joy, what marvelous light I beheld

                           (v.20)

                     22-joy as exceeding as was my pain

                    21-so bitter as were my pains (v.21)

                   20-numberless concourses of angels (v.22)

                  19-my limbs did received their strength again

                       (v.23)

                 18-I stood upon my feet

                17-I have labored without ceasing, that I might

                      bring souls unto repentance (v.24)

               16-because of the word which he has imparted

                     unto me (v.26)

              15-many have been born of God and know of

                    these things

             14-I do know; and the knowledge I have is of God

            13-supported under trials and troubles of every kind

                 (v. 27)

           12-I do put my trust in Him

          11-I know (v.28)

         10-our fathers

        9-he has delivered them out of bondage and

            captivity from time to time

       8-brought our fathers out of the land of Jerusalem

          (v.29)

      7-he has delivered them

     6-out of bondage

    5-and captivity

   4-I have always retained in remembrance

  3-ye ought to know as I do know (v.30)

 2-inasmuch as ye shall keep the commandments of God

    ye shall prosper in the land

1-according to his word

Hopefully, we have all prayed prayers begging forgiveness, and have been blessed with "joy as exquisite as was our pain."  If not, the time is now.

THE PROCESS OF PRAYER

DESIRE.  (Alma 36:12-16)  His father’s prayers and the prayers of the Church resulted in a visit by an angel which was terrifying enough to show Alma the Younger the awful truth of his current state.  This brought an overwhelming desire into Alma’s heart to escape the agony of sin.

FAITH.  (Alma 36:17-18)  Once again, as in the case of Enos, parental teachings planted seeds of faith which laid dormant for years, but were there when needed.

REMISSION OF SINS/PEACE.  (Alma 36:19)  The cleansing of his sins through the Atonement of Jesus Christ made Alma worthy to house the Holy Ghost.  (3 Nephi 12:6) 

JOY/LOVE.  (Alma 36:20-21) The presence of the Holy Ghost always brings joy and love.  (Alma 36:24) Immediately this great love made Alma focus on bringing the joyous news of the gospel to others.

THE ELEMENT OF DESIRE IN PRAYER

Desire is essential in order to pray sincerely and receive an answer to prayer, but the size of the answer generally meets the size of the desire.

Perhaps as a child we want to know if the Church is true, but we’re not really worried about it; we love Primary, we love Family Home Evening, we know the scriptures, we believe our parents and teachers, and so we offer a prayer with only a Dixie cup full of desire. 

It is a sincere prayer, and subject to the promise of the Lord given in Moroni 10:4, but the answer need only be a quiet feeling of peace, a sense that what we are doing is right.  Dixie cup prayers are great as long as we don’t expect the Lord to fill them with Niagara Falls.  Just a cupful of Living Water will do.

At other times when we are meeting terrible challenges, when our hearts are breaking, when our sin seems unbearable, we meet the Lord in prayer having dug a huge pit of desire. 

In this case, the Lord can fill that void with the ocean of his mighty power.  The greatest latter-day example is found in the story of the First Vision. 

For months Joseph Smith had researched church after church, asked questions of ministers, watched different family members join different churches or refuse to join any, discussed religion around the fireplace, and read the Bible.  His desire had grown and grown until finally he read James 1:5 and determined to pray for an answer.  His prayer was not only sincere, but his desire was enormous, and therefore the Lord answered that prayer with a personal appearance, an answer to prayer that changed the world.  (See Joseph Smith—History)

Mosiah 18-24

Refer to chart of the Book of Mosiah in the previous post.

OVERZEALOUSNESS LEADS TO BONDAGE

A group of the Nephites led by Zeniff had a dream:  They desired to go back and inhabit the Land of Nephi where they had originally settled, and where the Lamanites lived.  They were hopeful that the Lamanites had changed and the animosity had passed.

In his own words, Zeniff’s "overzealousness" lead to bondage.  The Nephites and Lamanites had always been enemies since the history of the country.  King Laman welcoming Zeniff and his little Nephite colonists with open arms should have signaled a trap.  But Zeniff did not see this because he was “following his dream.”

Things got worse for two generations, until in King Limhi’s time (the grandson of Zeniff), the Lamanites came upon them to destroy them, and the Nephites decided to become indentured servants, rather than fight another bloody battle.   As Limhi said in Mosiah 20:22, “…it is better that we should be in bondage than that we should lose our lives…”

In our society today, we have many comparative situations in which we are offered something that looks like a good thing, and against our better judgment we rationalize “following our dream” (sometimes also known as giving in to temptation), take the bait, and find ourselves entrapped. 

Agatha Christie had a dream to become a performing musician and worked diligently throughout her youth to develop her vocal and pianistic abilities, only to find that she was not ever going to realize that goal.  “It is good to have a dream,” she wrote in her autobiography, “as long as you do not hold onto it too tightly.”  Instead of performing, she began writing and became the greatest female author of her time, and the most published novelist (male or female) of all time, selling 4 billion books, according to Wikipedia.

So must we approach our dreams with the possibility that the Lord may have something else in mind for us.  The only goals we are safe in striving for are those that are endorsed by the Holy Spirit as we pray about them.   If we pursue a course without taking counsel of the Spirit (or sometimes even our own common sense), then we create our own problems, just as King Zeniff did, not necessarily by being wicked, but by just being stupid.

FINDING SOLUTIONS TO OUR PROBLEMS

In addition to following the overzealousness of King Zeniff, this group of Nephites also had followed the incredible wickedness of his son, King Noah, and had killed the prophet Abinadi who had come to their spiritual rescue.  Fortunately, King Limhi decided to become a righteous man, and encouraged them to follow.  (This was indeed fortunate for them, since they had proven themselves to be such excellent followers of whoever was in charge.)  But, because of their past history, there were a lot of spiritual and physical reasons that the people of King Limhi were in a very miserable situation (Mosiah 21:2-5).  This had to happen to them because the Lord through the prophet Abinadi, had told them it would, and He does not make idle threats (Mosiah 12:2-5).

These people now had a big problem and they needed a solution to it.  First they tried solving it on their own.  Three times they went to battle against the Lamanites to fight their way through the difficulty.  Three times they were beaten back and suffered loss of life.  Their attempt at solving their problems by themselves only added to their problems.  They turned to the Lord, as people often do, only when they had absolutely no other recourse (Mosiah 12:13-15).

Finally, in response to their persistent cries, and after they had paid the price the Lord had exacted for their previous wickedness, Mosiah, king of the main body of the Nephites, was inspired to send a group of 43 men to find them and to help them plan an escape back to the Land of Zarahemla.

At this point they had two very good reasons to escape from the Lamanites.  One, obviously, was to get out from under the bondage they were in, and the other we find in Mosiah 21:33--All the people with authority to baptize were elsewhere in the world.  So long as they were stuck here, they could not join the church and receive the Gift of the Holy Ghost.

WHY IS TRIBULATION ADDED TO RIGHTEOUSNESS?

At this time another group of Nephites suffered under bondage:  The Christian converts led by Alma.  It’s easy to understand why the people of Limhi were in trouble:  Most of it was their own fault.  It’s not so easy to understand why the people of Alma suffered through some of the same difficulties.

Alma was initially misled by King Noah, but when Abinadi gave his warning, he immediately heeded it.  What were the last words of Abinadi’s speech to the priests?  (Mosiah 16:15)  “Teach them that redemption cometh through Christ the Lord, who is the very Eternal Father.  Amen.”  Alma obeyed this injunction (Mosiah 18:1-2).

Alma had the priesthood and so he had the authority to baptize.  (The other wicked priests did not live worthy of their priesthood and had abandoned the people anyway.)  But being the one to restore a church, he first set himself apart (Mosiah 18:12).  (That would be a good prayer for us to refer to whenever we get a new church calling.)  Then he baptized Helam, going under the water with him.  Although baptism is not mentioned much in the scriptures prior to this point, Alma may have already been baptized before receiving his priesthood, but he may have felt the need for a symbolic cleansing or a rebaptism.  (Brigham Young had a number of people rebaptized in the early days of the Church to renew the covenant they had strayed from when they had drifted from Church activity.)  After baptizing what grew to a total of 450 people (Mosiah 18:35), Mosiah set up Gospel Essentials classes to teach the people and nurture their new faith.

Because of Alma’s priesthood, these people were blessed with church membership and probably the Gift of the Holy Ghost, blessings the people of Limhi did not have.  The guidance of the Spirit was a great blessing to them in their trials to come.

Alma and his people took upon themselves what we now call the baptismal covenant (Mosiah 18:8-9), and Ammon and his rescuers, which we will soon read about, lived up to their baptismal covenant in their treatment of King Limhi’s people (Mosiah 21:29-31).

When the people of Alma joined the church of Christ, it was at great peril to their lives, just like it was for the early Latter-day Saints.  And just like them, they had to flee their homes and settle in another land.  In Alma’s case, it was an eight-day journey, lead by the Lord.

In the first half of chapter 23, we can see that the people of Alma were doing everything right.  Alma told them (verse 14) to “trust no one to be your teacher…except he be a man of God.”  Then he set up righteous teachers for them (Mosiah 23:17-18).  Everything was going fine and they appeared to have left their problems behind.  But problems have a way of sneaking up behind us (Mosiah 23:20-21).  Here’s our first “nevertheless” in the story: even when we are doing what’s right, we may have grievous trials (Mosiah 23:22).  Here, however, we find the second “nevertheless:” the Lord will save us if we keep the faith (Mosiah 23:23-24).  And here we can see the point of the story to follow, heralded by the words, “For behold, I will show unto you…”

As the people of Ammon were minding their own business—paying their tithing, doing their home teaching, delivering casseroles to the sick—suddenly an army of Lamanites stumbled upon them.  This army had been pursuing the people of Limhi as they fled back to Zarahemla, had lost their trail and also lost their way back to the Land of Nephi, but they found Alma’s people.  (How unlucky can you be?)  And not only was it an army of Lamanites, it was an army of Lamanites who had previously found and joined forces with the runaway wicked priests of King Noah.  If there was any greater enemy to Alma’s people than the Lamanites, it was the priests of King Noah.  Alma and his people fell into bondage with these Amulonites as their rulers and teachers.  What could have been worse?

WHY DO THE RIGHTEOUS SUFFER?

Okay, so this all brings a very pertinent question to mind:  Why do the righteous have trials?  Why does the Lord "chasten" those who aren’t going astray?

The New Testament Saints were another group of people who suffered great trials while trying to do what was right.  We can find answers to these questions in the words of their apostles.  First the words of Peter (1 Peter 2:20-21).  “For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently [like the people of Limhi]? but if, when ye do well, and suffer for it, ye take it patiently [like the people of Alma], this is acceptable with God.  For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.”  Of all the people who have endured great trials which seemed unfair, Christ is the greatest.  We may have to endure undeserved trials in order to develop the characteristics of Christ.

What exactly is it that trials will teach us that almost cannot be learned in any other way?  James, the brother of Jesus, answers that question (James 1:2-4).  “…knowing this, that the trying of your faith worketh patience.  But let patience have her perfect work, that ye may be perfect and entire, wanting nothing [or, in other words, having your development completed].”

BECOMING PERFECT

As you study the teachings and doings of the Lord in the scriptures, you find that patience is one of His hallmark traits.  If we are to be like Him, we must learn patience.  What has taught you patience in your life?  Do you ever hear people say things like this:

“Because we have always been blessed financially and have been able to have everything we ever wanted, we have learned to be patient.”

“Johnny was my most difficult and frustrating child, but Suzy, being so loving and kind, easy to discipline, obedient and sensitive, is the one who taught me patience?”

“Because of the perfect health I have enjoyed during my 80 years of life, I have developed a great deal of patience.”

These statements would be ridiculous.  In fact, the development of patience by its very definition comes through enduring situations that we would think of as being negative—something we would never have chosen for ourselves, something we would think of as a trial.  If we had our way, we would never have the opportunity to develop the very important Christian attribute of patience!  And so sometimes, as in the case of the people of Alma, the Lord chastens us when we are being obedient.

Is it fair?  2 Thess. 1:4-5: “So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure; which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer.”  The benefit outweighs the misery.

BEING RESCUED

The people of Alma learned patience in their trials and did not buckle under the pressure.  They saved themselves much trouble by their obedience to the previous counsel of Alma to “trust no one to be your teacher…except he be a man of God.”  Although the Lamanites placed the wicked priests of Noah once again in the position of leadership over these Nephites, they paid no attention to the teachings of these Amulonite rulers and continued to worship the Lord.  They knew they were in trouble, but they prayed for deliverance before trying to free themselves from bondage.  In this way, they were blessed with the Spirit of the Lord to tell them what to do to endure and then to escape.

The Lord promised to help them (Mosiah 24:14-15).  They learned patience, something they could not have learned without trial.  They also learned about the Lord’s kindness and power in helping them bear their burdens.  If you have no burdens to bear, how can you experience the joy of having the Lord help you with them? 

THE BENEFITS OF BEING RIGHTEOUS BEFORE THE TRIAL

So, since both groups suffered the same difficulty, what were the benefits to Alma’s group for having been righteous?

The record leads us to assume that the people of Limhi were probably in bondage for quite a while, since the Lord prospered them “by degrees” (Mosiah 21:16).  Since they had been engaged in battles with the Lamanites, they had suffered great loss of life (Mosiah 21:17).  They had to drug the Lamanites with wine to escape, and rely upon the help of the rescue team sent by King Mosiah.  After traveling “many days” in the wilderness (Mosiah 22:13), they made it back to Zarahemla.

In contrast, the people of Alma had suffered no war casualties.  The Lord himself “drugged” the Lamanites for their exodus (Mosiah 24:16-19).  Because they believed the counsel of Alma the night before, with no indication of how they would escape—this, of course, is what we call “faith”—they were prepared to leave.  When they were only one day’s journey away—not safe yet, by any means—they stopped to give thanks to the Lord (Mosiah 24:21-22).  And then they walked straight to Zarahemla in twelve days (verse 25), with no guide.

Trials come both as chastisement for our disobedience and as blessings for our development, but it is definitely easier to endure and sometimes even escape our trials if we have prepared ourselves through faithful obedience and study as did the people of Alma.

Mosiah 11-17

ADVENTURES IN THE BOOK OF MOSIAH

The book of Mosiah can be very confusing, with all the different groups of people moving back and forth, so here is a little diagram to keep track of what is going on as you read the book.

My son made this awesome map--much easier to read than mine!

And it's a .png that should print up well as a document,

but, if not, try printing it as a photograph.

Thanks, Nick!

ABINADI

 Abinadi was a prophet among the group of Nephites who had been lead back to the Lamanite territory by Zeniff.  Their second king, Noah, had led the people into apostacy.  Abinadi had nearly been killed calling them to repentance, and had fled for his life.

“And it came to pass that after the space of two years that Abinadi came among them in disguise, that they knew him not, and began to prophesy among them, saying:  Thus has the Lord commanded me, saying—Abinadi, go and prophesy unto this my people” (Mosiah 12:1).

Wait a minute!  If Abinadi was in disguise, why did he immediately tell them who he was?

Remember that in the scriptures, names have important meanings and are often symbolic.  In this case, the name Abinadi is perhaps more of a title than a name because it means “prophet of the Father and the Son.”  (Gary Poll, BYU Education Week  Lecture, August 2002).  So by identifying himself as “Abinadi,” he was actually saying, “I have the authority as a prophet of the Lord to receive and pass on revelation to you,” not “Remember me? I am that guy you threw out a couple of years ago.”

Then Abinadi proceeded to give a dire prophecy to the people.  For what purpose?  The same purpose the Lord always reveals frightening prophecies of destruction:  to give the people a second chance.  To give them an opportunity to change the future.  Prophecy is always an act of mercy.

But these Nephites did not want to hear the message.  They were too smart.  So they cross-examined Abinadi to show what an idiot he was.

THE CROSS-EXAMINATION AND MARTYRDOM OF ABINADI

Here is a little reader’s theater you can do about this event that makes it a little easier to understand the line of the argument.  You will need the following readers:  Abinadi, The Priest/Lawyer, The Narrator, King Noah, and all the rest of the class can be The Other Priests.  It will be easier to follow if you prepare large cards with the characters’ names on them, punch holes in the top corners, and put strings in them so the reads can put their names around their neck and everyone can keep track of who is who.  The reference for the complete dialogue is noted after each scripture quoted.

PRIEST:   “What meaneth the words which are written, and which have been taught by our fathers, saying: How beautiful upon the mountains are the feet of him that bringeth good tidings; that publisheth peace; that bringeth good tidings of good; that publisheth salvation; that saith unto Zion, thy God reigneth?”  (Mosiah 12:20-24)  If you’re a messenger from God, this scripture says you should be bringing us good news!

ABINADI:  “Are you priests, and pretend to teach this people, and to understand the spirit of prophesying, and yet desire to know of me what these things mean?  …Ye have not applied your hearts to understanding; therefore, ye have not been wise.”  (Mosiah 12:25-27)  Knowing a bunch of scriptures isn’t enough—you have to use them in your life.  But since you think of yourselves as the messengers with the beautiful feet and the good tidings, what is it you are teaching?  (Mosiah 12:27)

PRIEST: “We teach the law of Moses,” of course!   (Mosiah 12:28)

ABINADI:   “If ye teach the law of Moses why do ye not keep it?  Why do ye set your hearts upon riches?  Why do ye commit whoredoms and spend your strength with harlots, yea, and cause this people to commit sin? …And what know ye concerning the law of Moses?  Doth salvation come by the law of Moses?  What say ye?” (Mosiah 12:29-31)

PRIEST:   Why, of course, salvation comes by the Law of Moses! (Mosiah 12:32)

ABINADI:  “I know if ye keep the commandments of God ye shall be saved…  (Mosiah 12:33-37)  So let’s take a look at one or two of the commandments, shall we?  How about “Thou shalt have no other gods before me? “  Do you keep that one?  I don’t think so!

KING:  “Away with this fellow, and slay him!  For what have we to do with him, for he is mad.  (Mosiah 13:1-2)

ABINADI:  “Touch me not!  For God shall smite you if ye lay your hands upon me, for I have not delivered the message which the Lord sent me to deliver,” and I haven’t even had a chance to answer the question you asked me.   (Mosiah 13:3-4)

NARRATOR:  “Now it came to pass that after Abinadi had spoken these words that the people of king Noah durst not lay their hands on him, for the Spirit of the Lord was upon him; and his face shone with exceeding luster, even as Moses’ did while in the mount of Sinai, while speaking with the Lord.”  (Mosiah 13:5)

KING:  Yikes!

ABINADI:  “Ye see that ye have not power to slay me, therefore I finish my message.  Yea, and I perceive that it cuts you to your hearts because I tell you the truth concerning your iniquities.”  I’ll finish my message and then it doesn’t matter what happens to me, because the purpose of my life was to deliver this message to you.  However, beware!  What happens to me is going to happen to you, too!  Now I will finish going through the Ten Commandments with you, since you seem to have forgotten them. (Mosiah 13:6-24)

NARRATOR:  Abinadi recites the Ten Commandments, which are the foundation of the Law of Moses.

ABINADI:  So, have you kept those commandments?  Definitely not, or I wouldn’t be here.  So, getting back to the original question, if salvation were to come by the Law of Moses, you would all be sunk.  Let me tell you the purpose of the Law of Moses, which many of the Israelites also didn’t understand.  It was to bring men to Christ who has the power to save.  The Law of Moses was there to keep them out of trouble, and to get them ready to receive Christ when he comes.  Moses said so himself, and so did all the other prophets.  Let me quote you some great verses from Isaiah prophesying about Christ.  (Mosiah 13:25-14:12)

Let me teach you about Christ.  He is one in purpose with God the Father.  He will come down to earth and suffer temptation and pain and emotional distress, and he will be killed.  Those people who come unto him will be his seed, or his children.  They are the people who have paid attention to the prophets, believed in Christ, and have exercised faith in him that he would redeem them from their sins, and also those who died without hearing of Christ, and also little children who die.  (Mosiah 15:1-11,24,25)

And, obviously, the prophets themselves are also the children of Christ.  “And these are they who have published peace, who have brought good tidings of good, who have published salvation; and said unto Zion: Thy God reigneth!  And O how beautiful upon the mountains were their feet!  And again, how beautiful upon the mountains are the feet of those that are still publishing peace!  And again, how beautiful upon the mountains are the feet of those who shall hereafter publish peace, yea, from this time henceforth and forever.  And behold, I say unto you, this is not all.  For O how beautiful upon the mountainsa re the feet of him that bringeth good tidings, that is the founder of peace, yea even the Lord, who has redeemed his people; yea, him who has granted salvation unto his people.”  (Mosiah 15:12-18)  So does this answer your question? 

If you’re going to teach the Law of Moses, if you want to be people with beautiful feet upon the mountains, “teach that redemption cometh through Christ the Lord.”  (Mosiah 15:14-15)

KING:  Yeah, but we don’t like being told we’re doing something wrong and we need to change, so we’re going to kill you anyway.  (Mosiah 17:1)

ALMA:  Hey, I know I’m just a young priest, but what he’s saying makes sense, you know?  I think we ought to let him go.  (Mosiah 17:2)

KING:  Hey!  What’s with you?  Get out of my face!  (Mosiah 17:3)

(Alma goes and sits in the corner.)

ALMA:  (To himself) Okay, well, I think he was telling the truth, so I’m going to write down everything he said so I can remember it and tell others about it.  (Mosiah 17:17:4)

KING:  Abinadi, we’re sticking with our plan to kill you unless you take back everything you said, and tell us we’re okay just the way we are.  (Mosiah 17:7-8)

ABINADI:  I won’t take it back, because it’s true.  If you kill me, my blood will come up in testimony against you because I am innocent!  (Mosiah 17:9-10)

KING:   That sounds scary.  And it’s actually true that he’s innocent.  Maybe we shouldn’t kill him.  I mean, what harm is he doing? (Mosiah 17:11)

OTHER PRIESTS:  What?!!!  Your highness, he has said that you are a bad guy!!!!  You’re going to just let that go???  (Mosiah 17:12)

KING:  You have a point.  I don’t want to look dumb.  Let’s kill him.  Here:  Take these bundles of kindling and light them on fire and let’s jab him with them, until he burns up.

OTHER PRIESTS:  That’s more like it.

NARRATOR:  “and it came to pass that they took him and bound him, and scourged his skin with faggots, yea, even unto death.”   (Mosiah 17:12)  But Abinadi never faltered.  He died telling the truth and teaching about the saving power of Jesus Christ.

YOU NEVER KNOW…

Many church members in the latter days get the chance to be “beautiful upon the mountains” and preach the gospel of peace.  They offer, perhaps not their entire lives as did Abinadi, but their entire lives for two years or 18 months, and ongoing member missionary work after that.

My father, Clair Wyatt, served a mission to England in the 1950s.  While in Scarborough, he taught the gospel to a lovely young couple, Mary and John Clark, who had one small daughter.  The Clarks joined the Church.  After Dad returned home from his mission, the Clarks moved to Australia and he lost touch with them.

Elder Wyatt conducting a "street meeting"

 1950

30 years later, my brother Scott was called on a mission to Sydney, Australia.  The very first week of his mission, he and his companion were called by a member family to teach their nonmember son-in-law.  When he met the family and they found out his last name was Wyatt, they asked if he knew the Elder Wyatt who had taught them the gospel back in England!  They had had a large family, and had named one of their children after him.  By the time my brother met them, from that little family of three, 49 family members had been born into the gospel, all nonmember in-laws had joined the Church, and all their sons had served missions and taught the gospel to others.   The son-in-law my brother taught joined the Church as well.

After that, my father kept in touch with the Clarks until they died.  Before their deaths they did a great amount of family history work, bringing the opportunity of salvation to many family members in past generations as well.

My father was blessed to find out in some degree the extent of his success in sharing the gospel.  Most missionaries do not, but that doesn’t mean it isn’t there.  What if you give your all to preach the gospel for two years and don’t get to see much of a result for their labors?  Did you do something wrong—maybe not set your goals high enough, fast and pray often enough, study the scriptures thoroughly enough, or work long enough hours?  Was your mission a waste?

Well, Abinadi would give a rousing “NO” in answer those questions!  He thought it was worth giving his life for!  But how discouraged he must have felt as the flames consumed him:  Only one person had seemed to consider that his message might possibly have value.  His one posthumous (that means “it didn’t happen until after he died”) convert was Alma.   

But let’s look at the lineage of conversion caused by that message:

ALMA—priest of Noah; founder of Church in Land of Nephi; baptized King Limhi and his people; became a great teacher; King Mosiah gave him authority over the entire church when they were reunited in Zarahemla

ALMA THE YOUNGER—Alma’s son; rebelled but was brought back to the Church by the visit of an angel in answer to his father’s prayers; keeper of records and interpreters; chief judge; high priest, resigned as judge to serve reactivation missions (the original Senior Missionary); spent many mission years serving with Amulek, the ultimate "Green Companion," who was converted and trained due to his efforts; didn’t even have to die but was taken up to heaven by the Lord.

HELAMAN—Alma II’s son; prophet, high priest, and leader of the elite band of converts-turned-soldiers, the Stripling Warriors; now sung about in Primary all over the world.

HELAMAN—Helaman’s son; record keeper and chief judge

NEPHI & LEHI—Helaman II’s sons; great missionaries with 8,000 Lamanite converts; Nephi was chief judge; resigned just like his great-grandfather in order to serve a mission; a great prophet just prior to Christ’s appearance in America.

NEPHI & TIMOTHY— sons of Nephi and Lehi; Nephi was record keeper, wrote the book of Third Nephi; raised his brother from the dead; the first named of Christ’s apostles; Timothy his cousin was also an apostle.

NEPHI & JONAS—sons of Nephi II; Nephi was the record keeper and wrote Fourth Nephi; Jonas was one of the twelve apostles, along with his father and uncle.

How’s that for missionary success?!!!

All missionaries would do well to remember Elder Wyatt and Elder Abinadi during discouraging times because you just never know…

(Reference for the information on the Nephites mentioned by name: the Index of the Book of Mormon.)

Mosiah 7-10

PROPHETS

How many prophets do we have in our Sunday School class?

"And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!" (Num. 11:29)

Are we all prophets?  Then what is the definition of a prophet?

"...worship God: for the testimony of Jesus is the spirit of prophecy." (Rev. 19:10)

Write on the board "Prophet: teaches and testifies of Christ."

"The work of a Hebrew prophet was to act as God's messenger and make known God's will...The prophet is to teach men about God's character and dealings...In certain cases, prophets predicted future events...but as a rule a prophet was a 'forth-teller' rather than a 'foreteller.'"  (Bible Dictionary, p. 754)

When our little boys were rough-housing and tickling on the family room floor, because we knew our little boys, we could know with a certainty that in five minutes, if we didn't break it up, someone would be crying.  In the same way, because of his knowledge of God's character and dealings, the prophet can predict what the Lord will do, without necessarily seeing the future.  He knows the eternal rules, rewards and consequences.  The summary of the job of a prophet was to keep the people in the right way, build their faith, correct their errors, and forewarn of punishments.

"In a general sense a prophet is anyone who has a testimony of Jesus Christ through the Holy Ghost."  (ibid.) So we should all be prophets in our own sphere.  In Sunday School, as we teach and testify of Christ to each other, we are using the gift of prophecy.  In our homes we do this as well.  All our missionaries are prophets, under this definition.  President Nelson (in 2020), of course, is THE prophet, whose responsibility it is to teach and testify of Christ to the entire church and world, along with the other apostles.

In the Book of Mormon account we are studying this week, who are the prophets?

"And now, it came to pass on the morrow that king Limhi sent a proclamation among all his people that thereby they might gather themselves together to the temple to hear the words which he should speak unto them...

"Therefore, lift up your heads, and rejoice, and put your trust in God, in that God who was the God of Abraham, and Isaac, and Jacob; and also, that God who brought the children of Israel out of the land of Egypt, and caused that they should walk through the Red Sea on dry ground, and fed them with manna that they might not perish in the wilderness; and many more things did he do for them.

"And again, that same God has brought our fathers out of the land of Jerusalem, and has kept and preserved his people even until now; and behold, it is because of our iniquities and abominations that he has brought us into bondage..." "For behold, the Lord hath said: I will not succor my people in the day of their transgression; but I will hedge up their ways that they prosper not; and their doings shall be as a stumbling block before them.

"And again, he saith: If my people shall sow filthiness they shall reap the chaff thereof in the whirlwind; and the effect thereof is poison.

"And again he saith: If my people shall sow filthiness they shall reap the east wind, which bringeth immediate destruction.

"And now, behold, the promise of the Lord is fulfilled, and ye are smitten and afflicted.

"But if ye will turn to the Lord with full purpose of heart, and put your trust in him, and serve him with all diligence of mind, if ye do this, he will, according to his own will and pleasure, deliver you out of bondage." (Mosiah 7:17,19-20, 29-33)

Limhi was acting as a prophet to his own little group of people by teaching them about God, explaining God's dealings with the children of Israel and with themselves, and quoting prophecies from the scriptures. 

The greatest prophet in this account was Abinadi, of whom Limhi said:

"And a prophet of the Lord have they slain; yea, a chosen man of God, who told them of their wickedness and abominations, and prophesied of many things which are to come, yea, even the coming of Christ.

"And because he said unto them that Christ was the God, the Father of all things, and said that he should take upon him the image of man, and it should be the image after which man was created in the beginning; or in other words, he said that man was created after the image of God, and that God should come down among the children of men, and take upon him flesh and blood, and go forth upon the face of the earth." (Mosiah 7:26-27)

REVELATORS

How many revelators do we have in our Sunday School class?

"Yea, behold, I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.

"Now, behold, this is the spirit of revelation; behold, this is the spirit by which Moses brought the children of Israel through the Red Sea on dry ground.

"Therefore this is thy gift; apply unto it, and blessed art thou, for it shall deliver you out of the hands of your enemies, when, if it were not so, they would slay you and bring your soul to destruction." (D&C 8:2-4)

If we have received the Gift of the Holy Ghost, we should have the gift of revelation.  The Holy Ghost is such a great gift because it gives us a direct line of communication from God.  "Revelation is the natural inheritance of all the faithful."  (Bruce R. McConkie, Mormon Doctrine, "Revelation.")

So we all should receive revelation.  Does that make each of us a revelator?  It could.  "Anyone who receives revelation from the Lord and conveys the revealed truth to another is a revelator" (ibid.)

Write on the board, "Revelator: receives revelation--tells to others."

So, if the ward Young Men's president feels greatly inspired to take a certain action, and he shares that revelation with his presidency, he is a revelator.

This gift seems very closely related to that of a prophet.  If we have received a testimony and are sharing it (prophet), we are also sharing revealed truth (revelator), because a testimony is gained through revelation by the Holy Ghost.

Again, the revelator for the entire church is President Nelson, along with his counselors and the Quorum of the Twelve Apostles.

Who was an obvious revelator in this Book of Mormon account?

"And it came to pass that there was a man among them whose name was Abinadi; and he went forth among them, and began to prophesy, saying: Behold, thus saith the Lord, and thus hath he commanded me, saying, Go forth, and say unto this people, thus saith the Lord—Wo be unto this people, for I have seen their abominations, and their wickedness, and their whoredoms; and except they repent I will visit them in mine anger." (Mosiah 11:20)

He also itemized details about the Lord's plans for his people.

"And except they repent in sackcloth and ashes, and cry mightily to the Lord their God, I will not hear their prayers, neither will I deliver them out of their afflictions; and thus saith the Lord, and thus hath he commanded me." (Mosiah 11:25)

Abinadi stated outright that he was a prophet and a revelator with his words, "Thus saith the Lord and thus hath he commanded me."

 SEER

How many seers are in our Sunday School class?  Unless we're in downtown Salt Lake City, probably none.

"...they have brought twenty-four plates which are filled with engravings, and they are of pure gold...

"And I say unto thee again: Knowest thou of any one that can translate? For I am desirous that these records should be translated into our language; for, perhaps, they will give us a knowledge of a remnant of the people who have been destroyed, from whence these records came; or, perhaps, they will give us a knowledge of this very people who have been destroyed; and I am desirous to know the cause of their destruction.

"Now Ammon said unto him: I can assuredly tell thee, O king, of a man that can translate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God. And the things are called interpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called seer.

"And behold, the king of the people who are in the land of Zarahemla is the man that is commanded to do these things, and who has this high gift from God." (Mosiah 8:9,12-14)

A seer has the authority to translate, using the Urim and Thummim.  Who was this king?  Mosiah II.

"And the king [Limhi] said that a seer is greater than a prophet.

"And Ammon said that a seer is a revelator and a prophet also; and a gift which is greater can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God.

"But a seer can know of things which are past, and also of things which are to come, and by them shall all things be revealed, or, rather, shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known.

"Thus God has provided a means that man, through faith, might work mighty miracles; therefore he becometh a great benefit to his fellow beings." (Mosiah 8:15-18)

Post on the board, "Seer: has authority to translate--can see the past and future."

The Bible Dictionary says there have been more prophets than there have been seers.  That is well-illustrated in this Book of Mormon story.  Limhi was a prophet for his people, but had no power to translate these plates, although he had a great (and righteous) desire to know what was on them.

My cute grand-nieces giving Joseph Smith leg hugs.

Photo courtesy of Amanda Hymas, who holds the copyright. 

May be used for teaching purposes.

In the latter days, Joseph Smith was the greatest seer.  He had the authority of the gift of translation, and he practiced and exercised it so well, that he eventually could translate without a Urim and Thummim.  He also saw many visions of the past and future.
Mormon was one of the great seers of the Book of Mormon.  In Mormon 8:35, he said, "Jesus Christ hath shown you unto me, and I know your doing."

In our day, we sustain Russell M. Nelson, his counselors, and the Twelve Apostles as "prophets, seers, and revelators."  Someday our prophet will definitely use all of these gifts when we get the additional scriptures promised from the ten tribes (2 Ne. 29:13), and from the sealed portion of the Book of Mormon.

CONCLUSION

It is truly a wonderful thing that we have prophets, seers and revelators on the earth today.  It is also wonderful that we each have the Gift of the Holy Ghost and are therefore able to learn to receive revelation and inspiration, great and small.  And it is a very great thing that we all have the right to the gift of prophecy, or the testimony of Jesus Christ.  As President Gordon B. Hinckley said, in his closing remarks at the April 2000 General Conference, "Of all the things for which I feel grateful, one stands out preeminently.  That is a living testimony of Jesus Christ."