Old Testament Lesson #30 "Come to the House of the Lord"

2 Chronicles 29-30; 32; 34

KING HEZEKIAH

The story of King Hezekiah is found in three places in the Old Testament (beginning in 2 Chron. 29, 2 Kings 18, and Isaiah 36).  His name is mentioned 128 times.  Clearly his story is very important.

We have skipped ahead about 130 years and several kings from Jehoshaphat to find Hezekiah, another chain-breaking king who restored the true worship of Jehovah to Jerusalem.  King Hezekiah's father, Ahaz, had been very wicked.  He had defiled the temple and led the people in idolatry, even offering his own son as a heathen sacrifice (2 Chron. 28).  So how did he manage to produce such a righteous heir?  Hezekiah's mother's name was Abijah, and her father was Zechariah (2 Chron. 29:1).  Among the several Zechariahs mentioned, the one who fits in this time frame was the son of a priest (2 Chron. 24:20), and "had understanding in the visions of God" (2 Chron. 26:5).  Very likely, Hezekiah's mother was a faithful follower of Jehovah, and was the one who turned the tide for Israel, by raising her son to worship the true and living God.

OPENING THE DOORS OF THE TEMPLE

Hezekiah was only 25 years old when he began his reign.  Immediately, in the first month of the first year of his reign, he opened the doors of the House of the Lord.  He called together the priests and Levites and advised them to sanctify themselves first, so that they could then sanctify the House of the Lord.  They repaired and cleansed the temple.  Then they offered sacrifice and restored the musical worship set forth in 1 Chron. 25 (2 Chron 29).

Hezekiah invited the northern kingdom to come and freely worship at the temple also.  He decided to keep the Passover again the following month so that the northerners could participate, according to the rule stated in Numbers 9:10-11, this being acceptable for those who had to travel too far to get there in time.  The Levites put great effort into helping all of these travelers get ready, but Hezekiah realized that not all the details had worked out.  Maybe some were ignorant of what they were to do, or just didn't have time to get it done, so he asked the Lord to forgive them of these little technical infractions.  He held a Priesthood leadership meeting.  He extended the Passover to the second week, because no one wanted it to end.  The result of the quick restoration of the temple and the speedy return to proper worship was joy (2 Chron. 30).

All of those who had been at the temple returned to their lands and overthrew the idolatrous worship there.  Hezekiah issued a command that the people bring offerings (tithing), and the people responded with so much abundance that Hezekiah commanded that storerooms be prepared in the temple in which to hold this large supply of food for storage (see footnote to 2 Chron. 31:11).  "And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the Lord his God.  And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered" (2 Chron. 31:20-21).

FORTIFYING THE TEMPLE

The Jews were paying tribute to the Assyrians, and King Hezekiah decided to defy this tyranny and refuse to pay so that his people could be financially free.  This, of course, brought the wrath of the Assyrians upon them, and Sennacherib, the Assyrian king, commenced to invade Israel.  He advanced, bit by bit, through the land, conquering easily all the way.  He taunted the people, and blasphemed the Lord, trying to convince the people to abandon their belief and surrender to him.  As it became apparent that he would soon reach Jerusalem, Hezekiah made a very clever move, the result of which is still found at Jerusalem today, and that was the building of a tunnel. 

The water for Jerusalem came from a spring near the city and Hezekiah had a tunnel dug into the walled city, through 1,749 feet of solid rock, creating an underground canal for this spring.  Then he covered over the water outside the city.  The Assyrians surrounding the city would have no water source, but the Jews inside the city would.  Remember also that they had a great store of food in the temple, as a result of their faithful tithe-paying.  In this manner, the Jews were prepared to be able to sit out a long siege. 

Hezekiah's Tunnel is one of the great tourist attractions of Jerusalem. The original inscription was found in the tunnel in 1880 and is held in a museum in Istanbul, but a replica is still found on the tunnel.  (You can see photographs of the tunnel here.)

Hezekiah prepared for war and encouraged his people in a great speech, saying, "Be strong and courageous, be not afraid nor dismayed [regarding] the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him.  With him is an arm of flesh; but with us is the Lord our God to help us and to fight our battles.  And the people rested themselves upon the words of Hezekiah king of Judah" (2 Chron. 32:7-8).

THE SIEGE OF JERUSALEM

The Assyrians did advance until they had surrounded the city of Jerusalem.  Inside the city, Hezekiah and his great prophet/advisor Isaiah prayed to the Lord in the temple (2 Kings 19:14-19; Isaiah 37:15-20).  The Lord answered the prayer through Isaiah, promising that He would defend the city, and that not only would the King of Assyria never step inside the city walls, he would not even be able to cast an arrow against it, but he would just go back home (2 Kings 19:20-34; Isaiah 37:21-35).  That very night, the angel of the Lord (death) slaughtered a vast number of the Assyrian army, and the remainder packed up and went home (2 Kings 19:35-36; 2 Chron. 32: 21; Isaiah 37:36).  (Could it have been something like the black plague or dyssentery that killed the Assyrians, caused by the lack of a source of clean water?)  20 years later (Harper-Collins Study Bible, p. 690), the Assyrian king was killed by his own sons (2 Kings 19:37).

FORTIFYING OUR TEMPLES

There is beautiful symbolism in the story of Hezekiah's Tunnel:  The Jews could withstand the siege of Jerusalem quite comfortable because they had a conduit of life-giving water, something the Assyrians on the outside lacked.  We too have access to Living Water in our walled cities, our temples, which our Enemy cannot penetrate.  And although we can see the campfires of the Opposition surrounding us, yet we know that "there be more with us than with them...for with us is the Lord our God to help us, and to fight our battles."

(An artist's depiction of the Brigham City Utah Temple, for which ground was broken this past week.  Click here for a news report on the ground-breaking.)

Old Testament Lesson #28 "After the Fire a Still Small Voice"

1 Kings 17-19

The previous lesson focused mainly on the kings of Judah:  Rehoboam, Abijah(m), Asa, and especially Jehoshaphat.  During this same time period, a succession of kings each ruled Israel very briefly: Nadab, Baasha, Elah, Zimri, Tibni and Omri (1 Kings 15:26, 34; 16:13, 19, 21, 25), each one an idolator.  When Ahab, the son of Omri, began to rule, the time was ripe for the Lord's vengeance, as "Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him" (1 Kings 16:33).  What was the issue?  It is stated previously in verse 31:  "As if it had been a light thing [as if it weren't enough] for him to walk in the sins of Jeroboam the son of Nebat [which was to worship Jehovah inappropriately and not as the only God], [he also] took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him."  The false god Baal hadn't been found in Israel since Gideon threw him out in Judges 6, many generations before, but now Ahab allowed Jezebel to bring him back.

Abruptly, it seems, the next chapter begins with the prophet Elijah (whose name means "Jehovah is my God") sealing up the heavens, but it is actually logical and chronological.

THE STORY OF ELIJAH'S LIFE

Teaching Tip:  Post wordstrips of the miracles performed by Elijah in random order on the board (just the first sentence of each on the list below). Have the class arrange them into chronological order.  As each wordstrip is posted chronologically by a class member, share the details of the event (the part after the first sentence).

• Withheld the rain and the dew.  (1 Kings 17:1)  The miracles that Elijah performed were in direct defiance of the worship of Baal, who was considered to be the storm god, "responsible for bringing life-giving rains at certain times of the year and thus restoring fertility to the land. After the yearly rainy season, the ground got progressively drier, and eventually all vegetation died. During this period, Baal was thought to be in the power of the god of death and sterility. In this verse Elijah announces that...Baal has nothing to do with bringing rain and fertility. In reality the Lord controls both rain and drought, fertility and sterility, and life and death." (Harper-Collins Study Bible, p. 547)
• Survived famine in hiding by being fed by ravens.  (1 Kings 17:3-4)  An alternate translation for the word "brook" in this account is "wadi" (Harper-Collins). A wadi is a stream bed that contains water only in the rainy season.  Obviously, this was not the rainy season, so even though it dried up eventually, finding water there was a miracle.  Obadiah is a sub-hero in this story, as he rescued and sheltered 100 prophets from Queen Jezebel's wrath (1 Kings 18:3-4).  The severity of the famine was extreme, causing King Ahab and his governor Obadiah to personally go out in search of pasture for their animals, although they probably each had a searching party with them (1 Kings 18:3-6). 
• Perpetuated flour and oil for a widow's household.  (1 Kings 17:10-16) Widows had no means of financial support, so if they had no extended family to care for them, they could quickly become destitute.
• Raised the dead.  (1 Kings 17:17-23)  This is another dramatic show of Jehovah's power vs. the idol's power, a powerful reminder to the children of Israel throughout generations as the story would be re-told:  The Lord God could actually overrule death (Harper-Collins).
• Drew fire from heaven.  (1 Kings 18:21-39)  According to the people's belief, as the storm god, Baal should have easily been able to draw fire from heaven (Harper-Collins). Indeed Andrew Clarke's Bible Commentary claims the priests of Baal rigged their altars with fires beneath them, working through a system of tunnels, so that the sacrifices would appear to ignite spontaneously (quoted in Institute Manual, p. 61).  The duel with Elijah's God would have looked like an easy win to the priests of Baal.  It must have astonished them when their elaborate system failed.  (You can see pictures of Mt. Carmel here.)  (For more detail on Mt. Carmel itself, which is actually not a mountain peak but a ridge, click here.)
• Killed 950 idolatrous priests.  (18:40)  (BiblePlaces.com also has a picture of the statue of Elijah killing the priests, which is found on Mt. Carmel.  Just scroll down.)  Who knows how Elijah actually killed the priests--likely he led the people in killing them--but he was following the Law of Moses:  the penalty for advocating worship of idols was death (Deut. 13:1-5).
• Called a rainstorm.  (1 Kings 18:41-45)  Elijah placed himself in a position of ultimate worship and prayer, low to the ground, facedown.  Elijah's servant was probably sitting where the Baha'i Shrine of the Bab is today on Mt. Carmel, looking out toward the sea. To see the present-day view, click here and check out the top right photo.  If after watching that cloud swell up until the sky was roiling and black, Elijah did actually run ahead of Ahab to Jezreel, it was better than a half-marathon: 17 miles.
• Was visited and fed by an angel twice during his time of greatest despair.  (1 Kings 19:1-7)  Unfortunately, Jezebel (who seemed to wear the pants in the royal family), was not humbled and converted by the fantastic display of divine power at Mt. Carmel, but enraged.  Elijah's astonishment and disappointment must have been overwhelming:  After controlling the elements for three years, after raising the dead, after all the mighty priesthood power he displayed in the duel with the priests of Baal, after condeming them all to death, after calling a storm from heaven himself, he was back in hiding again.  Even a mighty prophet of God who can control the elements, cannot control a human soul who refuses to repent.  Elijah felt such a sense of despair and uselessness that he requested of the Lord death.
• One meal carried him for 40 days and 40 nights on a journey to Mt. Horeb.  (1 Kings 19:8-21)  Remember that the term "40 days and 40 nights" is symbolic.  (See a previous post.)  By going from Mt. Carmel to Mt. Horeb (which is Mt. Sinai) Elijah was retracing the steps of the Children of Israel and Moses backwards.  It was a journey of 150 miles to an outdoor temple, a journey to seek the comfort of God.  (More on this event in the next section.) 
• Called fire from heaven to destroy 100 soldiers.  (2 Kings 1:10, 12)  The king who succeeded Ahab, Ahaziah, had suffered a fall.  He asked his fate of the idol Baal-zebub (a local version of Baal), rather than the prophet of the Lord.  Because of this, the Lord told Elijah to prophecy his death.  This, of course, did not please the king and three times he sent 50 soldiers to bring Elijah to him for punishment, but the first two times, Elijah destroyed them with fire from heaven, something that Baal was purported to be able to control.  Finally, with the third company, whose leader acted respectfully, acknowledging Elijah as a prophet, he went peaceably, but his prophecy did not change.
• Brought a plague upon the kingdom of Judah.  (2 Chron. 21)  Jehoram, the son and successor of the great and righteous king Jehoshaphat of Judah, had allied himself with the kingdom of Israel by marrying the daughter of Ahab, thus uniting the kingdom briefly.  Because of his idolatry, Elijah sent him a letter, prophecying a plague of dissentery among his people, which actually killed the king himself. 
• Parted the River Jordan and walked through on dry land.  (2 Kings 2:8)  This miracle was performed by Elijah on the day he left the earth, and is the basis of the Negro spirituals about the crossing of Jordan equaling death and entrance to Heaven.
• Was taken into heaven in a chariot of fire.  (2 Kings 2:11)   The source of another beautiful Negro spiritual, "Swing low, sweet chariot."  It would be a great way to go.

LISTENING TO THE LORD

Elijah's prayer in the cave at "Horeb the mount of God" (1 Kings 19:9-18) has been used as an example of listening to the Holy Ghost, and it is very likely that the King James' Translators were the first to use the term "still, small voice," which has become another name for the Holy Ghost.  It is used only three times in scripture, the other two being in 1 Nephi 17:45 and D&C 85:6, each time clearly refering to the Holy Ghost.

As with some other great spiritual experiences in the scriptures (for example, Lehi's dream, Joseph Smith's First Vision, the Liberty Jail revelation in D&C 121, the vision of the Spirit World in D&C 138), this great, simple revelation came after a period of great trial, and a feeling of near failure.  Elijah was so discouraged, he wanted to die.  He had performed amazing feets of Priesthood power, the people had proclaimed that Jehovah must be Lord, and yet he was still stuck hiding in a cave because of one powerful woman.  What was the use?

He was at a temple mountain, however, the right place for a discouraged person to go.  He heard the Lord ask, "What doest thou here, Elijah?"  His cry of despair was, "I have been very jealous [zealous] for the Lord, the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away."  Although the prayer was sincere and desperate, the answer did not come immediately.  The Lord told him he would get his answer on the mountain. 

Before Elijah left the cave, a wind came, strong enough to break rocks, then an earthquake, and then a fire.  Although Elijah had exercised the power of God himself in mighty ways such as these, he knew they were not always expressions of the Spirit of the Lord.  He knew how to recognize the voice of the Lord.  When they passed, there followed a calmness, a peacefulness, "a still small voice."  Elijah knew this was what he was waiting for.  "He wrapped his face in his mantle, and went out, and stood in the entering of the cave."  Once again he heard the question, "What doest thou here, Elijah?"

Elijah repeated his heart-rending prayer.  As most of us will do when depressed and discouraged, Elijah "awful-ized" his situation, saying he was the only prophet left, a complete failure, a hunted man. The Lord answered with the positive side of the situation, as He will often do for us.  He gave Elijah instructions on anointing two kings.  He also told Elijah that He had prepared a companion prophet to take over when Elijah's wish to leave the earth was granted.  Between the two kings and Elisha, the wicked idolators would meet their deaths.  And last but definitely not least, he informed Elijah that there were actually 7,000 in Israel who still worshipped the Lord.  Elijah had not been a failure.


ELIJAH'S LATTER-DAY MISSION

There are two verses of scripture that are found in four of the Standard Works; what are they?  The verses proclaiming Elijah's great latter-day mission.  In the Bible and the Book of Mormon, they are exactly the same.  In the Doctrine & Covenants and the Pearl of Great Price, they are exactly the same.  But the verses in the scriptures that were written in ages past are different than those that were written in the latter days, and that tells us something about our relationship with Elijah:

Malachi 4:5-6 and 3 Nephi 25:5-6:  "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.  And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse (Joseph Smith's note: "Now the word turn here should be translated bind, or seal." Teachings of the Prophet Joseph Smith, p. 330)

D&C 2 and Joseph Smith--History 1:38:  "Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord.  And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers.  If it were not so, the whole earth would be utterly wasted at his coming."

Here are the differences:

1. The latter-day verses clarify what the Prophet Elijah was to do:  Bring the Priesthood back to the earth.
2. The word "heart" is made plural in the latter-day scriptures.  Perhaps that is just a change in syntax, or perhaps it is a change in meaning through the ages.  In Bible times, the heart was the seat of thoughts, intentions, and actions.  Today we think of the heart as the sensitive, feeling part of our soul.  Perhaps the real meaning is a combination of both.  If anyone has any thoughts to share on this, please leave a comment below.
3. A very significant change:  the latter-day scriptures do not say Elijah will "turn the heart of the fathers to the children."  Apparently, that part of the promise has already occurred.  Now his job is to "plant in the hearts of the children the promises made to the fathers."  He will make us aware of the righteousness of our ancestors and the promises they have secured for us.  This awareness then, leads us to turn our hearts, our desires, to our ancestors.
4. The final statement of warning is more severe and far-reaching in the latter-day scriptures.  Rather than the earth being smitten with a curse, "the whole earth would be utterly wasted at his coming."  This gives us some sense of the urgency and importance of our part in this plan, separate from the role of other generations.

"This is the spirit of Elijah, that we redeem our dead, and connect ourselves with our fathers which are in heaven, and seal up our dead to come forth in the firest ressurection; and here we want the power of Elijah to seal those who dwell on earth to those who dwell in heaven.  This is the power of Elijah and the keys of the kingdom of Jehovah" (TPJS, p. 337-338).

THE EXPLOSION OF THE SPIRIT OF ELIJAH

Of course, to carry out the promise, three things are needed:

1. The Priesthood power
2. The people with the desire planted in their hearts
3. The places (temples) to bind the families together

We have the Priesthood restored.  Number one is done.  It needs only to spread throughout all regions of the earth.

We have many people, LDS and otherwise, who are crazy about genealogy.  We even had a very popular TV series here in America all about celebrities researching their genealogy ("Who Do You Think You Are?").  Access to records has become widespread: The Ellis Island records, the Freeman Bank Records, and now the New FamilySearch computer program combines loads of records which can be searched from home.  Number two is doing well collectively, but we must each ask ourselves individually whether we are on board, because we each must tie ourselves and our ancestors into this eternal family.

The grandeur, the majesty, and the magnitude of the spirit of Elijah can clearly be seen and easily measured in item Number Three: the spreading of temples throughout the earth.  By paying our tithing, holding current temple recommends, and participating in temple ordinances for the dead, we can further the work of Elijah in the temples.

(Teaching Tip:  You can use the following quiz of Temple Trivia [as if anything related to temples were trivial...] just for fun to illustrate the huge temple-building effort that is going on presently in the world.)

• After the first 50 years of temple building in this dispensation, how many temples did the Church own and operate?  (Two.  The first two had been abandoned.)
• After the next 50 years, how many temples were operating? (Seven.) 
• In the third 50 years, how many more were built?  (Nine, for a total of 16.  Washington D.C. was the ninth, completed in 1977.  The Ensign magazine ran an article entitled, "The 16 Temples of This Dispensation.")
• It took 161 years to have 50 operating temples on the earth.  How many years did it take to build the next 50?  (Three.  Boston, Masachusetts was the 100th, built in the year 2000.)
• What is the oldest operating temple in the world?  (St. George Utah)
• What is the oldest operating temple outside of Utah?  (Laie Hawaii)
• What is the oldest operating temple outside of the United States?  (Cardston Alberta Canada)
• What is the oldest operating temple outside of North America? (Bern Switzerland)
• For which temple was the movie created in order to allow people of multiple languages to attend the same session?  (Bern, Switzerland)
• Which temple was the first built in a Communist country?  (Freiberg Germany)
• For which temple did the city leaders rename its street "Temple Drive," and the three blocks surrounding the temple, "Temple," "Genealogist," and "Chapel"?  (Stockholm, Sweden, built in 1985)
• During which year were a record 34 temples dedicated? (The year 2000)
• How many temples are there in Utah (July 2010)?  (13, with two more announced)
• The 133rd temple was just dedicated in June 2010.  Where is it?  (Philippines Cebu City)
• How many temples have been announced and are not yet completed?  (19)
• There is another temple scheduled to be dedicated in August 2010, which was announced 12 years ago.  Where is it being built?  (Ukraine Kyiv)
• What percentage of the temples are outside of the United States (in 2010)?  (Just over 50%)
• Which country outside the United States has the most temples (in 2010)?  (Mexico with 12)
• How many temples are there on the earth today, including those announced or under construction (July 2010)? (152)

Sources for temple data:  lds.org temple page and ldschurchtemples.com. You can find current data to replace mine there as well.

There is also an excellent article on Elijah in the July 1990 Ensign.

Old Testament Lesson #26 King Solomon: Man of Wisdom, Man of Foolishness

1 Kings 3; 5-11

THE KINGS' LAW

Before they entered the Promised Land, Moses, speaking for the Lord as the prophet, gave counsel to their future kings.  "When thou art come unto the land which the Lord thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me..." (Deut. 17:14).  Knowing that they would eventually choose dictatorship as their form of government, he outlined the Lord's instructions for the kings of Israel.  This is called "The Kings' Law" (Duet. 17:14-20).

Verse 15:  There are two qualifications a king must have.  "Thou shalt in any wise set him king over thee, (1) whom the Lord thy God shall choose: (2) one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother."

Verses 16-17:  There are three restrictions placed upon the king's power.  "He shall not multiply (1) horses...(2) wives...or (3) silver and gold."

Verses 18-19:  There are two requirements made of the king.  "(1) He shall write him a copy of this law...and (2) he shall read therein all the days of his life..."  The results of living those two requirements will be "...(1) that he may learn to fear the Lord his God, (2) to keep all the words of this law and these statues, to do them: (3) that his heart be not lifted up above his brethren, and that he turn not aside from the commandment."  The promise to the king, if he keeps these restrictions and requirements, is that "he may prolong his days in his kingdom, he and his children."

We will see that Solomon ignored the king's law, which lead to his downfall.

THE ANNOUNCEMENT OF THE TEMPLE, THE CORONATION OF SOLOMON

The books of the Kings and the books of the Chronicles cover the same stories from slightly different perspectives and with slightly different emphases, therefore it is very helpful to read them together.

King David announced that Solomon was the son who has met the qualifications to be king (1 Chron. 28:5).  He publicly gave Solomon excellent advice and announced the first thing that Solomon was to do as king:  Build the temple, the palace for the Lord God (28:9-29:1).  He told the people that he had prepared of his "might" the building supplies for the temple already.  Knowing that he himself would never build it, never enter it, yet he did everything the Lord allowed him to do to provide for the temple.  Then he told the people that not only from the country's wealth, as king, had he laid aside, but "over and above," he had also contributed personally, from his own wealth (29:2).  Then he called for the people also to donate to the temple, which they did willingly and joyfully. (29:5,6,9).

1 Kings 6 names the dimensions of the temple.  The present-day equivalent is 100 ft. long, 30 ft. wide, and 45 ft. high (according to the Institute manual).  (You may want to make a poster-board outline, using 1/2" to one foot as your scale.  If you can find the dimensions of your local temple, make an outline of that as well.  The Logan Temple is roughly 120 ft. long, 80 feet wide, and 170 feet to the top of the east tower.  If you would like to include interesting facts about temples as a little game, quiz, or just diversion in your lesson, there are some fun things at ldschurchtemples.com)

Model of King Solomon's Temple

King Solomon gave a beautiful public prayer to dedicate the temple.  This is found in 1 Kings 8.  In a beautiful poetic manner he itemizes six different situations in which people might pray for aid, and asks the Lord in each case, "Then hear thou in heaven and forgive" and help the people out of their difficulty.  If...

1.They are smitten down before the enemy (8:33)

2.There is no rain (8:35)

3.There is famine (8:37)

4.An emigrant converts to the true religion (8:41)

5.There is a battle (8:44)

6.They sin, but desire to repent (8:46)

SOLOMON'S PALACE

Immediately after completing the temple, Solomon commenced another building project: his own palace.  Whereas the Lord's palace was 100 ft. x 30 ft. x 45 ft. high, Solomon's palace was 165 ft. x 80 ft. x 45 ft. high.  (You may to have another posterboard cut to the dimensions of the Solomon's palace.)  Whereas the Lord's palace took seven years to build, the king's palace took thirteen.

SOLOMON'S GOVERNMENT

Solomon had some forward-thinking ideas for governance.  He was the first king to have a cabinet.  It is listed in 1 Kings 4:1-6.  The entire house of Israel was unified under Solomon, and his reign covered the whole area of the Holy Land (1 Kings 4:20-21).  The people were no longer divided into tribes; instead Solomon divided them into twelve geographic regions.  Over each of these regions, he placed a governor.  These men are listed in 1 Kings 4:7-20.  This chapter gives some of Solomon's really great ideas that he developed over time, but some also that grew to be problems.

SOLOMON'S FOLLIES

Now we can refer back to the Kings' Law.  What were the restrictions?  The first was not to multiply horses.  "Horses" refers to military might, because horses were part of the mighty war machines of the day, the chariots.  Solomon had 40,000 stalls of horses (4:26).

The second restriction was not to multiply wives.  Solomon had 1,000 wives and concubines (1 Kings 11:1-3).  Verses 5-7 list the idols the wives brought with them, and the very worst ones imaginable are included:  Molech and Chemosh.  They are two different names (in two languages) for the same god and the worship of this idol was so horrible, so cruel, it's unbelievable. 

The last restriction was not to multiply wealth.  1 Kings 4:22-28 itemizes the provisions required for the king's household for just one day.  (The equivalent is 188 bushels of flour and 370 bushels of meal.)  Each province had to supply a whole month.  It was a truly heavy tax.

STRENGTHS CAN BECOME SNARES

Solomon was meant to be great and to bring Israel to greatness (1 Chron. 29:25), but riches and honor make for a very difficult test that few people can stand.  In fact, any strength or unusual gift that we have can become our downfall if we do not keep it in check.

Elder Dallin H. Oaks said that Satan will try to use our strengths as well as our weaknesses to pull us down to destruction.  How do we avoid this problem?  "The quality we must cultivate is humility.  Humility is the great protector."  The restrictions and requirements of the Kings' Law were designed to help the king stay humble despite his power.

Elder Oaks said, "If we are humble and teachable, hearkening to the commandments of God, the counsel of his leaders, and the promptings of his Spirit, we can be guided in how to use our spiritual gifts, our accomplishments, and all of our other strengths for righteousness.  And we can be guided in how to avoid Satan's efforts to use our strengths to cause our downfall" (Ensign, October 1994).

CONCLUSION

In the words of King David, "Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.  Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all" (1 Chron. 29:11-12).

We need to ask ourselves which kind of palace we are building with the gifts that we have been given.  We might ask ourselves, as King David asked Israel, "Who then is willing to consecrate his service this day unto the Lord?" (1 Chron. 29:5)

SUPPLEMENT

A typical teaching style of the Old Testament is to juxtapose good examples with bad examples.  In the case of the kings' use of power, there are bad examples heaped upon each other.  If you would like to use a contrasting story of righteous use of power and wealth (although in the latter-days, rather than the Old Testament), please refer to the fascinating story of Jesse Knight in the next blog entry.  

Old Testament Lesson #14 "Ye Shall Be a Peculiar Treasure Unto Me"

(Exodus 15-20; 32-34)

THE FAITH OF MOSES

The great treatise on faith, written by Paul to the Hebrews (chapter 11), itemizes many of the great prophets (plus three women, if you include Moses' mother) as examples of great faith.  Most of them receive one verse, or two, but Paul gave Moses center stage with six verses, citing four different ways in which Moses showed great faith.  Apparently Moses learned well the lesson he was taught by God, that he did not need to be a great leader, he just needed to have faith in the Lord's help.  (See "Here Am I...Or Who Am I?" in a previous post.)

"(1) By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. (2) By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. (3) Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. (4) By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned"  (Heb. 11:24-29).

FIRST MILESTONE:  BAPTISM

"The ancients always saw Moses' leading his people through the Red Sea as the type and similitude of a baptism, symbolizing at one and the same time death, birth, victory and purification from sins" (Hugh Nibley, "A Strange Thing in the Land," Ensign, July 1976).  Some LDS scholars theorize that baptism was the literal purpose that the Children of Israel went to the Red Sea, which was otherwise not a logical direction.  It makes sense, remembering that the reason the Lord wanted Pharoah to let His people go was so that they could serve him.  Baptism is the only way for the believer to enter into the path of worship.

THE PROBATIONARY JOURNEY

Below is the map of the route the Children of Israel took during their travels in the wilderness from Egypt to Canaan.  It is immediately apparent that they did not take a direct route.  Why not?  Because of the very reason that Moses described the journey as taking 40 years; the journey prepared them to enter the promised land.  (See The Importance of the Number 40 in the Bible in the previous post.)  As the Joseph Smith Translation tell us of all those great and faithful men and women noted by Paul, "God having provided some better things for them through their sufferings, for without sufferings they could not be made perfect" (JST Heb. 11:40).

So the journey was a probationary period, in which they learned and proved themselves, eventually, to be obedient to God.  Therefore, it had to be "40 years", the full time period necessary to prove and prepare the people, even if that meant increasing the distance.  But at the same time of their proving, God proved His faithfulness to them by blessing them whenever they needed help, even when they didn't deserve it.  He led them by a pillar of fire to the shores of the Red Sea, and carried them safely across, destroying their enemies.  He fed and watered them through the desert, and fought their battles when conflict arose.

Between the Red Sea and Mt. Sinai, four miracles showed that the Lord would always watch over them:

1) The waters of Marah were purified (Exo. 15:25)

2) The quail and the manna appeared to feed them (Exo. 16:13-15)

3) In a dry land, water came from a rock (Exo. 17:1-6)

4) The Israelites beat the Amalekites in battle, simply by the holding up of Moses' hands (Exo. 17:8-13)

FIRST STOP:  THE TEMPLE

Alec Moytner wrote in his book, The Story of the Old Testament, "Israel has come out of Egypt as the Lord's redeemed.  They have sheltered under the blood of the Lamb.  Their promised destination is Canaan, but as they follow the guiding pillar, it is not to the promised land that they come but to Sinai, the mountain of covenant law.  The theological truth here is that those who have been redeemed by the blood of the lamb must come to the place where they hear the law of the Lord" (p. 30).  Alec Moytner is not LDS, but he hits so close to the truth:  Those who have been freed by the remission of their sins, and redeemed by their baptism into the Kingdom of God, are then expected to come to the Temple, where they hear the covenant law of the Lord.

"What was the object of gathering...the people of God in any age of the world?...The main object [of gathering] was to build unto the Lord a house whereby He could reveal unto His people the ordinances of His house and the glories of His kingdom, and teach the people the way of salvation" (Teachings of the Prophet Joseph Smith, p. 307-308).

The purpose of the temple is to prepare the people to enter into the presence of the Lord.  A prophet's purpose is to lead the people to the temple.  Therefore, Moses brought the children of Israel first to the temple, Mt. Sinai, to prepare them to enter into the Promised Land.

"This is why Adam blessed his posterity: he wanted to bring them into the presence of God.  They looked for a city...'whose builder and maker is God' (Heb. 11:10). Moses sought to bring the children of Israel into the presence of God, through the power of the Priesthood, but he could not.  In the first ages of the world they tried to establish the same thing; and there were Eliases raised up who tried to restore these very glories, but did not obtain them; but they prophesied of a day when this glory would be revealed" (TPJS, p. 159).

A TYPE FOR ALL BELIEVERS

In Hebrews 3, Paul tells us that not only was Moses a type of Christ, but the Children of Israel were symbolic of all who would belong to the Kingdom of God and hope to enter into His presence.

• Manifestations of the Holy Ghost--As the pillar of fire led the Children of Israel to the Red Sea, so the Light of Christ and manifestations of the Holy Ghost lead us to baptism.
• Baptism--As the crossing of the Red Sea committed the Children of Israel to their journey as free people, so our baptism enters us into the journey to the Celestial Kingdom, crossing the line with no going back. 
• Temple Ordinances--The Israelites received from their prophet's entrance into the temple of Mt. Sinai further instruction on how to become a holy people.  Today we are privileged to follow our prophet into the temple, where we covenant and learn how to become holy enough, through Christ, to enter the presence of God.
• Continued Attendance--As the Israelites carried a tabernacle through the wilderness, we continue to attend the temple through our life's 40 years' probation.  We do our best to become more faithful and obedient during the journey, and Christ blesses us with His grace whenever we err or fall into dire straits, and gives us all the time necessary to get us where we need to go.
• Kingdom of Heaven--Just as the Israelites entered finally into Canaan, "a land for which [they] did not labor" (Josh. 24:13), so can we enter the Celestial Kingdom at life's end, not by our own efforts, but through the merits of Christ.

LESSONS IN TRIALS

At the end of the journey, as he was about to depart from them, Moses reviewed the Exodus and Journey into the Promised Land in his last sermon to his people, and itemized several important truths regarding probationary experiences:

Trials are tests:  "And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no" (Deut. 8:2).  There is never a shortcut through our trials, because the entire probationary process is necessary to attain the growth and edification.  When the trials are past, and times are easier, it is important for us to take the effort to remember the aid we received.

Trials make you learn to depend on the Lord:  "And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live" (Deut. 8:3).  When things are going well, we can feel a gratitude toward God, if we remember, but when we are hanging onto peace and life and sanity by a thread, we must get up every single morning and search for that manna in our prayers and in our scriptures.  We realize, in the hard times, our utter dependence upon God.

The Lord makes you strong enough to survive the journey:  "Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years" (Deut. 8:4).  We are always given what we need to complete the journey.  But never a free ride.

The Lord is teaching you:  "Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee"(Deut. 8:5).  Although it is hard to believe it at the low times, God gives us trials because He loves us, therefore, there is no reason to think "why me?"  We are children of God.  Our Father will teach and train us, even if it is unpleasant.  That's what good parents do.

Therefore always trust in the Lord through the trials, knowing the end result will be worthwhile:  "Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear.  For the Lord thy God bringeth thee into a good land..." (Deut. 8:6-7).  Every purpose of the Lord in our lives is to fit us for the kingdom, to make us into celestial people so we can enter and enjoy the celestial kingdom.  The end of the journey will be so glorious, it will dwarf the trials.

Throughout the history of the Lord's people, we find the repeated saga of the journey to the Promised Land.  In the Bible we have the Exodus, in the Book of Mormon we have the Nephites and the Jaredites, and in the latter-days we have the pioneers.  Each story is unique, and yet there are some common elements.

PROMISED LAND JOURNEYS

Each of us is also on a journey to the Promised Land.  It's what our lives are all about.  Each of our stories is also unique, and each also has some elements in common with the journeys of the Israelites, the Nephites, the Jaredites, and the early Mormon saints.

• The purpose of the journey is always to worship freely, to build a temple, to create a Zion society, to be one with God.
• No one takes a journey to the Promised Land alone.  It is always done in families, and in groups of believers who support each other, watch over each others' children, build ships together and fix wagon wheels.
• There is always a prophet to lead the group, who has a vision of the destination. The willingness of the people to follow that prophet has a great effect upon the efficiency of the journey.
• Although every day of travel is a new frontier, there is always guidance available.  There is a map, a pillar of fire, the stars, the scriptures, a compass.  There is always light, even in the depths of the sea.
• Sometimes the unbelievers are weeded out by the difficulties along the way so that a more pure society can be established, such as in the pioneer days of the Church.  Sometimes, the unbelievers are dragged along unwillingly, and eventually become believers as well, such as in ancient America.  Sometimes both things happen, such as in the Exodus.
• The journey strengthens, teaches and shapes the believers.
• There are stunning vistas, beautiful seascapes, stars, flowers, deserts and mountains. There is music for encouragement and celebration. There is beauty and joy all along the way.
• A few saints become "fit for the kingdom" more quickly than others. The shortcut of early death takes them to God's heavenly Promised Land.
• The travelers are always surprised by terrifying perils, pitfalls, switchbacks and U-turns.  Just as disaster is eminent, miracles occur: quail blow in from the sea, water comes from the dry prairie, angels push the handcarts, the Red Sea drowns the army, Ephraim Hanks shows up with a buffalo. 
• It's always hard to remember the last miracle when the next one is deperately needed.
• Extreme difficulties are always a part of the journey so that the saints can learn that "no monster of the sea could break them" (Ether 6:11) when the Lord is traveling with them.  By needing rescue, they learn He is always ready, willing and able to save, and no one could make it without Him.
• Although the journey is hard, things are always worse for those who don't take it: Jerusalem is destroyed and its survivors are taken as slaves; the land of Egypt is devastated beyond recovery by the plagues and the loss of its army and government; Jackson County, Missouri is completely burned and emptied by General Order #11 after the Civil War.
• Everyone has to walk, work, and stick it out to the end.  It's the only way to get there.