Sunday, June 9, 2024

FIFTH SUNDAY BONUS: A Table in the Wilderness

July 24th is celebrated as Pioneer Day in Utah (where I live) because it is the day that President Brigham Young's pioneer wagon entered the Salt Lake Valley. If you have an upcoming 5th Sunday, you may want to share this with your ward or branch, or with your family for a family home evening, wherever you may live. Understanding the intricacies of the migration of the body of the Church to Salt Lake City is a huge testimony-builder with many working parts that were far beyond coincidental.


This blog post is available in PowerPoint form. E-mail me if you want a copy; I'd love for you to share it with your ward or branch or family!   
thepianoisgrand@gmail.com


A Table in the Wilderness
A Timeline of the Miraculous Latter-day Saint Migration West


Shortly after the evacuation of Nauvoo, in a pioneer camp on the west of the Mississippi River, a destitute Mormon mother, Sarah Leavitt, was confronted by an antagonistic government officer.

"Why, madam," he said, "I see nothing before you but
inevitable destruction in going off into the wilderness among savages, far from civilization, with nothing
but what you can carry in your wagon…I see nothing before you but starvation.”

Quoting Psalm 78:19, Sarah told him, “The Lord [will] spread a table for us in the wilderness…”

The officer was right: there was no chance of success.
And yet the Mormons triumphed.
Here is the timeline of their story.


A statue honoring Sarah Sturtevant Leavitt is located in Santa Clara, Utah



On the base of her statue, excerpts of her testimony are inscribed.


--1841--
 

The first American overland pioneers leave Missouri for the Oregon territory. They follow existing trails to Fort Hall in Eastern Idaho, abandon their wagons when the trail ends but safely reach Oregon.





--1842--

Congress sends Army Captain John C. Fremont on a series of exploratory expeditions to the western territories. Copies of his maps are given to Mormon Church leaders by an Illinois senator. 


--1843--

 Large numbers of American pioneers are migrating westward to California and Oregon on the Oregon Trail.


--June 27, 1844--

Joseph Smith is murdered at Carthage Jail. 
Persecutions increase for the Latter-day Saints in Nauvoo.

--October 1845--

The Quincy Convention calls for all Mormons to leave Nauvoo by May of 1846.

A few days later, the Carthage Convention calls for their forced removal by militia, should they fail to meet the deadline.

12,000 saints in Nauvoo and another 2,000-3,000 in the surrounding states will soon be homeless.

--October 11, 1845-- 

President Brigham Young calls team captains 
for the move west and Nauvoo saints begin gathering supplies and making wagons. Saints in other areas are called to gather with them and go west. The plan is that they will all go together in one gigantic 2,500-wagon train in an organized fashion.

--January 1846-- 
  
John Brown is sent from Nauvoo to collect the families he baptized on his mission three years earlier in Monroe County, Mississippi to join the expedition west. The congregation of saints there includes white and Black people. (Most of the Black saints are enslaved people.)

Map & Text color code
Red = Nauvoo saints
Yellow = Mississippi saints
Blue = East coast saints
Green = Mormon Battalion 

Meanwhile, a community of converts on the east coast, too poor to make the overland trek, pools its money to charter the Ship Brooklyn. They will take a dangerous voyage around Cape Horn to the west coast, stopping off in Chile and Hawaii on the way. From there, they will travel to meet the saints at their final destination, once President Young decides where that is. Sam Brannan is called to lead the group.


--February 4, 1846--

Because of violence and threats, the first saints leave Nauvoo. The organized plan is abandoned, and there are eventually three exoduses over the following 9 months or so.

--also February 4, 1846--

The very same day, the ship Brooklyn leaves New York City with 238 saints living between-decks in 2,500 feet of space. The lower hold is full of cows, pigs, chickens, sawmills, a gristmill, seeds, tools, a printing press and everything they need to set up a civilization from scratch.



(I put the blue star on Boston.
The saints were from the Boston area, but the ship departed from New York)

--The Nauvoo Covenant--

Time has not been adequate to prepare wagons and supplies for all the saints in Nauvoo. Many do not have the means, having been unable to sell their homes at fair prices. A covenant is made that those who leave first will stop at a safe spot along the trail and send wagons and teamsters back and forth for all those who wish to come. 


By spring, there are over 10,000 saints scattered across Iowa, obtaining jobs to earn money along the way. The Nauvoo Brass Band plays concerts for pay as they travel. Pioneers build temporary settlements with crops planted for those who follow.


Pres. Young calls Jesse Little to go to Washington, D.C. to petition the government for a contract to build roads and forts on their way west in order to finance the trek.

--Early Spring 1846--

The Brooklyn has blown nearly to Africa before finding trade winds to blow her back to the Cape. She's made it safely around Cape Horn, chipping ice ahead of her in the water, and she's survived the oppressive heat of the tropical doldrums. Now a huge storm blows her away from Chile, where the passengers had planned to resupply. So instead, the captain steers them to the Juan Fernandez Islands. 
There they are able to obtain fresh water, fish, fruit, potatoes and firewood at a cost hundreds of dollars less than Chilean prices. It ianother “table in the wilderness.”


--April 8, 1846--

The first group of Mississippi saints leaves to join the Nauvoo saints and travel to the west. There are 43 in the company.


--May 1, 1846--

The Nauvoo Temple is finally dedicated, although temple work had ceased in February. Over 
the winter, 6,000 saints had received their endowments in the completed portions of the Nauvoo Temple. The temple is immediately put up for sale, but no reasonable offer is made. (They ask $200,000 and years later finally receive $5,000.)

Even while in this distress, a few men are called on missions to Europe straight from the refugee camps.



--May 13, 1846--

The U.S. declares war on Mexico

--May 21, 1846--
  
Jesse Little arrives in Washington, realizes the government’s focus is now the war, and petitions U.S. President James Polk to contract a battalion of Latter-day Saint men to fight in the war. It is a very bold move, considering the government had just forced the church members to surrender all their weapons the year before because of the conflict in Missouri. Polk is highly dubious, but amazingly, Little convinces him and wins the contract.

The formation of the "Mormon Battalion" puts Brigham Young and the church on the same team as the U.S. government at last, and ends the very real threat of governmental interference on the trek west.

--May 26, 1846--

John Brown and the Mississippi saints arrive in Independence, Missouri, the jumping-off point for all travel to the west, hear wild stories about Mormons on the trail in the west, and assume that Brigham Young has gone on ahead of them. They decide to head west to catch up, rather than go north to Nauvoo.



--June 20, 1846--


The Ship Brooklyn stops in Hawaii to deliver a load of cargo. 

12 people have died on the voyage. The U.S. Navy is stationed at Pearl Harbor, preparing for war with Mexico.


--June 29, 1846--


The Nauvoo refugees arrive at the Missouri River.

U.S. Army Captain James Allen meets them & musters 540 men for the Mormon Battalion.

Pres. Young delays the journey west for a year to allow time for the Battalion to earn money. He establishes Winter Quarters in Nebraska.



--July 10, 1846--

Meanwhile, the Mississippi wagon train has hurried all the way to Laramie, Wyoming before a passing traveler (it's a busy road these days) tells them that no “Mormons” are ahead of them on the trail. At the invitation of a trapper, they leave the trail to wait out the winter at Pueblo, Colorado with the group of trappers and their Spanish and Native wives. 



--July 21, 1846--
The Mormon Battalion leaves Winter Quarters, the only religiously-based military unit in the history of the United States. 

Brigham Young promises them that none will die in battle. 

They head south to be outfitted at Fort Leavenworth.

(There's an itty-bitty green line down from Winter Quarters.)

--July 31, 1846--

After a 24,000-mile voyage, the Ship Brooklyn saints arrive at present-day San Francisco, then just a small town, and find out that an American warship had sailed into the harbor just 3 weeks earlier, and planted a flag. They are back in the United States! 


One passenger later writes, “Of all the memories of my life, not one is so bitter as that dreary six months’ voyage, in an emigrant ship, round the Horn.” 

San Francisco immediately becomes an overwhelmingly Mormon community. They start farming while they await instruction from Brigham Young.



--August 7, 1846--  


The Mississippi saints arrive at Pueblo with plenty of summer left to build homes and a log church, earning food by working for the trappers.

John Brown returns east to meet with Pres. Young and then bring more saints from Mississippi. 



--August 1846--

The Mormon Battalion leaves Fort Leavenworth, marching southwest to fight Mexico. They are given a clothing allowance of $42 each ($21,000 total), which they immediately turn over to the Church, opting to wear their old clothes. Through their term of service, they earn $50,000, an enormous sum of money, which finances the pioneer emigration west.



 --September 13, 1846--
The Battle of Nauvoo

Less than 1,000 of the most destitute Mormons remain in Nauvoo, including Hyrum Smith’s widow, Mary Fielding Smith, with her children, as well as Truman O. Angell, the future architect of the Salt Lake, St. George and Logan Temples. These stragglers are attacked by anti-Mormons, and forced to sign the surrender of the city three days later, whereupon they are driven out at gunpoint.


--September 14, 1846--

At Winter Quarters, an 11-man rescue party leaves to bring the last saints out of Nauvoo, knowing nothing about the attack.


--September 25, 1846--

Reports of the "Battle of Nauvoo" reach Winter Quarters, and another rescue party is sent with 20 wagons.


--October 6, 1846

The rescue party arrives at the "poor camps" outside Nauvoo to find the situation much more desperate than they are prepared to meet. The rescue captain, Orville Allen, sends some of his men into the surrounding area to purchase more supplies. Meanwhile the people are starving.

--October 9, 1846--

Thousands of exhausted quail suddenly fly into the refugee camp, flopping onto the ground all around the wagons and tents, and even onto the arms and the heads of the pioneers. 
Even the sick can easily pick up a bird with no resistance at all. The suffering saints eat well that day at a “table in the wilderness.” The quail stop coming at 3:00 p.m. The men arrive back with the supplies and the rescue team heads back with the first group at 4:30.

--October 1846--

The Mormon Battalion arrives at Santa Fe. Many members have fallen ill along the way. The sick 
Battalion members are sent to Pueblo, Colorado, not knowing there are other saints already there.


--October 1846--

John Brown arrives back at Winter Quarters. Pres. Young requests that he enlist several strong Mississippi men to join his advance team and wait to emigrate the rest of the Mississippi saints the next year.

The sick Battalion members arrive at Pueblo to find the Mississippi saints waiting there--surprise! To add to the reunion, the leader of the sick contingent is James Brown, another missionary who served in Monroe, Mississippi. 


--October 24, 1846--

Sam Brannan 
publishes an early edition of The California Star newspaper, printed on the Mormon press.

--January 9, 1847

The first subscriptions are delivered by hand, or hawked on street corners in San Francisco, and copies 
are sent east and to Great Britain on ships.


--January 1847--

John Brown arrives back in Mississippi. He selects four white men with four Black enslaved men for the journey. Two of the Black men die before reaching Winter Quarters. The other two are brothers, Oscar Crosby and Hark Lay.


--January 22, 1847--

The Mormon Battalion arrives at San Diego, having walked 2,000 miles, the longest military march in history.  It has been an almost unimaginably difficult journey. The war is over, so they are assigned to garrison duty and civic improvement. 20 men have died on the journey due to sickness or injury, and all the men are nearly starved to death, but they have seen no armed conflict.


--April 5, 1847--

The advance pioneer party leaves Winter Quarters, led by Pres. Young. There are 148 in the party, including the men from Mississippi and an additional Black enslaved convert from the south already there (a friend of the other two) named Green Flake. Green remains faithful all his life, and later works in the home of Brigham Young.


(Green Flake)

--May 1847--

Seventeen saints from the group waiting at Pueblo travel north to Fort Laramie to watch  for Brigham Young’s arrival on the trail.

--June 3, 1847--

Pres
Young’s advance team arrives at Fort Laramie. Those waiting from Pueblo join the group, and one of the apostles in the team, Amasa Lyman, goes to Pueblo to bring the rest to the Great Basin.


--June 30, 1847--

Sam Brannan, having made his way east from California, reports to Pres. Young at his camp along the trail. 



--July 16, 1847--

The Mormon Battalion 
is mustered out of service at Los Angeles and the men begin to make their way north.
Some head straight to the Salt Lake Valley to get on the trail back to Winter Quarters to get family.
Others go north to San Francisco to join with the Brooklyn saints in the biggest Latter-day Saint community in the west, and hope to earn money to take back to Salt Lake. 



--July 22, 1847--

Happily surprised to find the cut-off from the Oregon Trail down to the Great Basin has already been blazed (by the Donner party, who were following bad advice about it being a great shortcut to California), the first advance party (including the three Black men) arrives in Salt Lake Valley far ahead of schedule and immediately plants crops.
Two days later, on what is now celebrated as Pioneer Day in Utah, Pres
. Young’s party arrives in Salt Lake Valley. Sam Brannan teaches the Saints to make adobe bricks for houses, a skill he learned in California.


--September 8-11, 1847--

About 100 
Battalion members find work building a saw mill for John Sutter on the American River near San Francisco.

--Autumn 1847--

The first Battalion 
members arrive in the Salt Lake Valley from
Los Angeles. They are able to teach the saints invaluable skills for desert farming and irrigation which they learned from the Pueblo Natives and the Mexicans as they toiled through the southwest.



--January 24, 1848--

Gold is discovered at Sutter's Mill. The location of the biggest find is dubbed “Mormon Island” because of the church members who worked there. Word travels quickly by mouth and ship first to Oregon, Hawaii, and Latin America. 

--March 15, 1848--


 The Californian newspaper publishes the first article proclaiming the discovery of gold. 

--June 10, 1848--

Sam Brannan's California Star publishes the cautiously optimistic opinion that there is room for another 50,000 prospectors without ruining the area. This news is dispatched back east by Mormon Battalion express riders. Four days later, they suspend publication so that the staff can rush to the gold fields themselves. Eventually tens of thousands around the world rush to California to get rich.

--Summer 1848--

Many more Latter-day Saints emigrate. To avoid harassment from other hostile pioneers, they travel on the north of the Platte River, rather than on the Oregon Trail to the south. This separation contributes to a better survival rate for the saints, thanks to the organization and cleanliness of their camps, and the avoidance of cholera contamination left behind
by Oregon Trail travelers.


--Summer 1848--

Insects, frost, and drought destroy much of the crop in the Great Basin. The saints nearly starve through the 
winter. In the midst of this crisis, Heber C. Kimball, a counselor in the First Presidency, prophesies that “States’ goods would be sold in the streets of Salt Lake City cheaper than in New York, and that the people would be abundantly supplied with food and clothing.”

--1849--

The tools of the settlers in Salt Lake City are wearing out with no chance of replacement. 
The California Gold Rush brings many fortune-seekers out west. Merchants race from the east to make a profit off the prospectors; hearing that merchant ships have beat them to San Francisco, some overlanders change their minds, head down to Salt Lake City, and sell their wares at extremely low prices in order to lighten their loads and rush ahead to prospect for themselves. The prices are lower than in New York City by half. 
The presence of the prospectors also greatly inflates the prices the Salt Lake City retailers and tradesmen can charge. 
In addition, prospectors drop tools and supplies all along the trail near Utah in order to lighten their loads and speed their journey, knowing they can buy more in California. Latter-day Saint men go along the trail and pick up amazing amounts of tools, wagons, stoves, even food like beans and bacon. It’s another “table in the wilderness.”

--May 25, 1849--

Apostle 
Amasa Lyman arrives in San Francisco and encourages the Brooklyn saints to come to the Salt Lake Valley. Increasing lawlessness in California provides additional incentive. Besides gold-prospecting, members have made money from the prospectors themselves. One member, Alondus Buckland, sells his Buckland House hotel situated on a corner lot in downtown San Francisco for an estimated $10,000, donating some to the church and using some to emigrate his extended family and the rest of his hometown back east.

--July 14, 1849--

The California saints' wagon company, later known as “The Gold Train,” leaves for Utah, heavily loaded with gold. It is a dangerous journey, as the company dodges would-be thieves on the busy road.

A
bout 1/3 of the Brooklyn saints eventually leave California to resettle in Utah.


--September 28, 1849--

“The Gold Train” arrives in Salt Lake City, and deposits nearly $15,000 in the church’s bank account. With this money, Pres
. Young establishes the Perpetual Emigration Fund which funds the emigration of an additional 100,000 saints over the following years, mostly from Europe.
-----
60,000-70,000 “Mormon” pioneers eventually emigrate overland
until 
1869 when the transcontinental railroad is completed. 

Most of them are converts from the European Mission.

The 
death rate among the Latter-day Saint pioneers is unknown, but is estimated at less than 10% (including the Martin/Willie handcart disaster, and the deaths at Winter Quarters). This is about 5% lower than other pioneers, despite the fact that the church wagon trains consisted of many more inexperienced travelers; old, disabled, or ill people; and families with young children.


Sarah Leavitt was right. The Lord did prepare a table in the wilderness.




Bibliography

Stewart R. Wyatt, sacrament meeting talk, Boise, Idaho, 22 July 2012
Sarah Sturtevant Leavitt (my great-great-great-grandmother), personal history
William G. Hartley, “The Pioneer Trek: Nauvoo to Winter Quarters,” Ensign, June 1997
Joan S. Hamblin, “Voyage of the Brooklyn,” Ensign, July 1997
Leonard J. Arrington, “Mississippi Mormons,” Ensign, June 1977
Mormon Battalion Fact Sheet, MormonNewsroom.org
Susan Easton Black, “I Have a Question,” Ensign, July 1998
William G. Hartley, “On the Trail in September," Ensign, September 1997

•"The Excitement and Enthusiasm of Gold Washing Still Continues--Increases," California Star, accessed at  The Virtual Museum of the City of San Francisco
Clair L. Wyatt, The True Story of Nancy Laura Aldrich: Ship Brooklyn Pioneer, 2000

•Richard E. Bennett, We’ll Find the Place: The Mormon Exodus, 1846-1848, Deseret Book

•Margaret Blair Young and Darius Aidan Gray, One More River to Cross, Deseret Book

•Leonard J. Arrington, Great Basin Kingdom, Deseret Book


-----

Tuesday, April 2, 2024

Welcome!



I highly recommend you use a tablet or a computer to fully utilize this blog, if you have the option. There is an excellent search engine available on the sidebar, so you can search for any scripture story or church history figure, as well as other helpful links and pages. You can also leave comments and questions on those devices. These options are not available on the simplified phone app. 

Use the links at the top of the page to find the appropriate lessons for Book of Mormon, Doctrine & Covenants, Old Testament, and New Testament, or use the search bar on the side. All four years are available, although the dates may not be current. Also, things may appear differently if you are using a phone, but the options should still be there.

By the way, if you are using a device that allows you to post a comment, please tell me where you teach. In the past, I've had comments from Afghanistan to Brazil to England to the Philippines and it's so fun to feel our world knit together in the love of the gospel of Jesus Christ!

Book of Mormon Lessons


One by One, painting by Walter Rane
(available for download at 

 Introduction to the Book of Mormon


 1 Nephi 1-7  

 1 Nephi 8-10 

1 Nephi 11-15 

 1 Nephi 16-22 

 2 Nephi 1-5 

 2 Nephi 6-10 

2 Nephi 11-25 

 2 Nephi 26-30 

 2 Nephi 31-33 


 Mosiah 25-28 

 Mosiah 29-Alma 4 


Alma 5-7 


 Alma 30-31 


 Alma 32-35 


 Alma 36-38 


 Alma 39-42 


 Alma 43-52  


 Alma 53-63 


 Helaman 1-6 


 Helaman 7-12 


 Helaman 13-16 


 3 Nephi 1-7 


 3 Nephi 8-11 


 3 Nephi 12-16 


Monday, December 26, 2022

New Testament Lessons

Artwork by Matthew Larson, Logan, Utah

Copyrighted, used with permission

Please feel free to leave a comment as you use my lessons: I love feedback! And I love to hear in which part of the world you are teaching. (Commenting is available on tablets and computers where the website is complete. On phones it is a reduction.)

 Overview of the Gospels

 Luke 1, Matthew 1

 Luke 2, Matthew 2

Matthew 3-4, John 1

The Gospel of John 2-3

Luke 4-6, Matthew 10

Mark 1-5, Luke 7

Matthew 5: The Sermon on the Mount, part 1

Matthew 6-7: The Sermon on the Mount, part 2

Matthew 11-12, Luke 7, Luke 13

Matthew 13

John 5-6, Mark 6, Matthew 14

Matthew 15-17

Matthew 18, Luke 10

John 7-8

John 9-10

Mark 10, 12; Luke 12, 14, 16

Luke 15, 17

Luke 18, 19; John 11

Matthew 21-23; John 12

Matthew 24; Joseph Smith--Matthew: The Olivet Discourse

Matthew 25

Luke 22; John 13-15

John 16-17 "Life Eternal"

Matthew 26, Mark 14, Luke 22

Matthew 26-27; Mark 14-15; Luke 22-23; John 18-19

Matthew 28; Luke 24; John 20-21: The Resurrection

Acts 1-5: Witnesses

Acts 6-9

Acts 10-15

Acts 15-18; Epistles to the Thessalonians

Acts 18-20, Epistle to the Galatians

1 Corinthians 1-6

1 Corinthians 11-16

2 Corinthians

Epistle to the Romans

Epistle to the Hebrews

Acts 21-28

Epistle to the Ephesians

Epistles to the Philippians, Colossians & Phileman

Timothy & Titus

Epistle of James: Pure Religion

Epistles of Peter & Jude

Epistles of John

Understanding the Book of Revelation

The Book of Revelation, part 1

The Book of Revelation, part 2

Friday, April 15, 2022

Quick Links

 


Church over Jacob's Well, photo taken by Carolyn J. Wyatt
Feel free to use

Teaching Tip An easy and "safe" way to have scriptures read aloud by class members


December 27-January 2  Moses 1 as an introduction to the Bible and an excellent example of how to resist pornography

January 3-9  Creation

January 10-16  The conflicting commandments given by God to Adam and Eve; mortality and redemption

January 17-23, part 1 The Tree of Knowledge; Cain and Enoch
January 17-23, part 2  My Seven Dispensations Memory Aid 

January 24-30 The Visions of Enoch

January 31-February 6  Additional insights into the story of Noah found in the Joseph Smith Translation; the Covenant of the Rainbow

February 7-13, part 1  "The Abrahamic Covenant."  The Abrahamic Covenant simplified.  
February 7-13, part 2  Especially for members of dysfunctional families. See also the following lesson.

February 14-20, part 1  Abraham and Lot
February 14-20, part 2  Abraham's sacrifice as a type of Christ
February 14-20, part 3  Ishmael

February 21-27  Birthright blessings; marriage in the covenant

March 7-13   Joseph and the birthright

March 14-20  Joseph as a type of Christ

March 21-27  Bondage, Passover, and Exodus

April 4-10  Journey to the Promised Land

April 11-17 The Seismic Shift of Easter

April 18-24  Chainbreakers

April 25-May 1 (no lesson available yet)

May 2-8 (no lesson available yet)

May 16-22 Remembering the Lord

May 23-29 Be Strong and of a Good Courage

May 30-June 5 The Reign of the Judges

June 6-12 Ruth

June 13-19 Part 1: Hannah
June 13-19 Part 2: Samuel


June 27-July 3 1 Kings 17-19 

July 4-10 Elijah

July 11-17 Hezekiah
July 11-17 To be posted: Josiah

July 18-24 To Be Posted: Ezra and Nehemiah

July 25-31 Esther 

August 1-7 Job

July 4-10 The Mantle of Elijah + Bible Balderdash

July 11-17 To Be Posted: Josiah

July 18-24 To Be Posted: Ezra and Nehemiah

July 25-31 Esther

August 1-7 Job

August 8-21 Psalms, Part 1

August 22-29 Just follow this link to "Follow Him" with Michael McLean--so good!

(Dropped the ball here for a little while, finishing up my college degree)

November 7-13 Hosea

November 14-20 Amos; Obadiah

November 21-27 Jonah; Micah (This is one of my absolute favorites!)

November 28-December 4 Nahum; Habakkuk (no lesson yet)

December 5-11 Haggai; Zechariah (no lesson yet)

December 12-18 Malachi (with a Book of Mormon base)



Extra Old Testament Lessons:


Supplement to Lesson #26


Lesson #31  "Happy is the Man that Findeth Wisdom"

Lesson #33  "Sharing the Gospel With the World

Lesson #34  "I Will Betroth Thee unto Me in Righteousness"

Lesson #35  "God Reveals His Secrets to His Prophets"

Lesson #36  "The Glory of Zion Will Be a Defense"

Lesson #37  "Thou Hast Done Wonderful Things"

Supplement to Lesson #37

Lesson #38  "Beside Me There is No Savior"

Lesson #39  "How Beautiful Upon the Mountains"

Lesson #40  "Enlarge the Place of Thy Tent"

Lesson #41  "I Have Made Thee This Day ... an Iron Pillar"

Lesson #42  "I Will Write It in their Hearts"

Lesson #43  "The Shepherds of Israel"

Lesson #44  "Every Thing Shall Live Whither the River Cometh"


Lesson #46  "A Kingdom, Which Shall Never Be Destroyed"

Lesson #47  "Let Us Rise Up and Build"/Christmas Lesson

Lesson #48  "The Great and Dreadful Day of the Lord"



Exodus 18-20: Chainbreakers

The story of the exodus, wanderings, and settlement of the children of Israel into the Promised Land is a lesson about "chainbreakers."  (Teaching Tip: Have the front of the room decorated with gray or black paper chains.)  In Exodus 20:5; 34:7; Numbers 14:18; and Deuteronomy 5:9 the Lord says that He answers the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Him.  The children of Israel were an exception to this rule.  They changed from idolatrous slavery to faithful freedom in only one generation.  They were what we call "chainbreakers."


DRAGGING CHAINS

The children of Israel were freed from bondage by the Lord through Moses and Aaron, but that first generation of free men carried their slavery with them through the wilderness.  They dragged heavy spiritual chains:  fear and criticism and ingratitude.  After 400 years of slavery, they were so used to having their lives dictated to them, and being physically taken care of by their masters that freedom was very frightening.

EPISODES OF FEAR, CRITICISM, AND INGRATITUDE EXPERIENCED BY THE FIRST GENERATION OF THE FREED ISRAELITES DURING THE EXODUS

(Teaching Tip:  Hand out the scriptures quoted in each event to class members at the beginning of class.  As a teacher, read aloud the first part of each of the following events, ask the class member to read the Israelites' statement at the appropriate time, then read the last part.)

At The Red Sea.  The armies of Egypt were in hot pursuit.  The Israelites were backed up against the Red Sea.
"Because there were no graves in Egypt, hast thou taken us away to die in the wilderness?  Wherefore hast thou dealt thus with us, to carry us forth out of Egypt?  Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians?  For it had been better for us to serve the Egyptians, than that we should die in the wilderness"  (Exo. 14:11-12). 
The Lord parted the sea for them, and brought it down upon the Egyptians, completely destroying their army.

At Marah.  After three days of no water, they found poisoned water at Marah. 
"And the people murmured against Moses, saying, 'What shall we drink?" (Exo. 15:24)
The Lord instructed Moses to cast a particular tree into the water, which purified it.  Then, at their next stop, they found an oasis of 70 palm trees and 12 wells of water.

In the Wilderness of Sin.  The Israelites were starving.
"Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger" (Exo. 16:3).
The Lord sent manna from heaven, which was some type of grain that they could grind into flour and cook in a variety of ways.  He also sent quail.  His commandment was that they honor the Sabbath by not gathering on that day, but some went out anyway on the Sabbath, and found nothing.

At Rephidim.  Once again, they were without water.
"Give us water to drink.  Where is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?" (Exo. 17:2-3)
They were almost to the point of stoning Moses.  The Lord had Moses smite the rock in Horeb (the site of the temple mountain, Sinai) and a spring flowed from it.

At Mt. Sinai.  The Israelites became afraid when Moses went into the mountain for his 40 days' instruction of the Lord in their behalf.
The people gathered themselves together unto Aaron, and said unto him, 'Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him" (Exo. 32:1).
They did not have the faith to believe in a God they could not see, once they thought Moses was dead, so they asked for an idol as reassurance.  The Lord withheld from them the greater law which he had given to Moses, and Moses asked, "Who is on the Lord's side?"  The Levites responded in the positive, and they then put to death 3,000 men who were rebellious.  Then Moses went back up into the mountain to offer an atonement for their sin.  There is no mention that the children of Israel asked forgiveness--just mention that Moses asked it in their behalf.

At Taberah.  The people complained.  (No explanation of why or what about.)  The Lord sent fire among them and burned a number of the camp.

At Kilbroth:  The children of Israel craved meat and vegetables.
"Who shall give us flesh to eat?  We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick; But now our soul is dried away; there is nothing at all, beside this manna, before our eyes" (Num. 11:4-6).
Moses petitioned the Lord because his burden of carrying the people was so heavy.  The Lord told him to set apart 70 more priesthood holders to help him.  As for the Israelites' complaint, he sent quail down among them, enough, he told them, to eat for a month.  All night long and all day long, the Israelites greedily gathered the quail (even though the Lord had said He would send it for a month).  The quail became diseased and the people who ate it suffered a swift and deadly illness.

At Hazeroth.  Miriam and Aaron criticized Moses because he married a Cushite.  They claimed to be of equal authority to him, and therefore able to condemn him.
"Hath the Lord indeed spoken only by Moses?  Hath he not spoken also by us?"  And the Lord heard it (Num. 12:2).
The Lord sent leprosy upon Miriam and required her to be quarantined outside the camp for seven days, at which time He healed her.

At the Borders of Canaan.  After the scouts returned from testing out the land for 40 days, ten of them falsely reported that the inhabitants were too great to conquer and that the land was barren, both of these statements in direct opposition to what the Lord had consistently said regarding the Land of Canaan, and despite their finding a cluster of grapes so huge it had to be carried on a rod between two men.  Two faithful scouts gave a positive report, but the Israelites chose to believe the ten.
And all the congregation lifted up their voice, and cried; and the people wept that night.  And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, "Would God that we had died in the land of Egypt!  Or would God we had died in the wilderness!  And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey?  Were it not better for us to return into Egypt?"  And they said one to another, "Let us make a captain, and let us return into Egypt" (Num. 13:31-14:4).
Moses and Aaron fell on their faces, "an act of contrition and entreaty [to the Lord], in hopes of avoiding terrible consequences" (Harper-Collins Study Bible). When Caleb and Joshua, the two positive scouts, tried to convince them that they could easily conquer and that the land was wonderful, they started to stone them.  Only the appearance of the glory of the Lord at the Tabernacle stopped them.  The Lord told Moses that this generation would have to wander in the wilderness for 40 years, and that none of them but Joshua and Caleb would be allowed to enter the Promised Land.  (See "The Importance of the Number 40 in the Bible.")  Their little children would survive the wilderness, despite their parents' fears, and be allowed entry into the land.  All the men 20 years and older were killed by the Lord in a plague, including the ten scouts who slandered the Promised Land.

At the Mountain of the Canaanites.  The Israelites said they were repentant and that they would now go and conquer the Canaanites.  All the soldiers must have been of the younger generation, since all men over 20 had been killed by the plague, although who knows how much time had lapsed between the two events.  Moses condemned them and counseled them not to go to war because the Lord would not back them.  They ignored his command, and were badly beaten.

At the Uprising of Korah and Company.  Korah, Dathan, Abiram, and 250 Levite princes defied Moses' authority.
"They gathered themselves together against Moses and against Aaron, and said unto them, 'Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: Where then lift ye up yourselves above the congregation of the Lord?  Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?  Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards" (Num. 16:3, 13-14).
Moses fell on his face.  He suggested that the Lord might show Moses' authority by swallowing them up with an earthquake.  An earthquake occurred immediately, and the three men and their kin were crushed in the crevice.  Then fire from the Lord burned the other 250 to death.

After the Earthquake.  The people accused Moses and Aaron of murder.
"Ye have killed the people of the Lord" (Num. 16:41).
The Lord told Moses He would consume them all.  Moses and Aaron fell to their faces.  Moses made Aaron run and take a censer from the tabernacle and hold it up as an atonement for the people's sins.  A plague had already begun.  Where he stood amid the congregation, the plague stopped, but 14,700 people were killed already.

At the Desert of Zin.  Once again, there was no water.  Miriam died and was buried there.  (She was well over 100 by this time.)
"Would God that we had died when our brethren died before the Lord!  And why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there?  And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place?  It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink" (Num. 20:3-5).
Moses and Aaron once more fell on their faces.  The Lord had Moses call water out of a rock again.  Moses by this time was probably very annoyed by the people's lack of trust in his authority, and understandably so.  This once he failed to give the credit to the Lord, and the Lord said that therefore Moses and Aaron would be denied entrance into the Land of Canaan.  This is a message:  No matter how great you are, nothing you do on your own authority will suffice.  You can only enter the Promised Land on the merits of Christ.

On the Journey Around Edom.  At this point, we see a change begin to take place.  Many of the original slaves were dead, if not by old age, then by the curses of the Lord.  King Arad, the Canaanite, came against Israel and fought them and took prisoners.  Rather than fearing to fight the Canaanites, or fighting them on their own, this generation covenanted with the Lord that they would utterly destroy the Canaanites as He had commanded their parents to do, if He would help.  And they did it.  After destroying the Canaanites at Hormah, they journeyed around Edom, a very difficult path.  They became discouraged and once again complained.
"Wherefore have ye brought us up out of Egypt to die in the wilderness?  For there is no bread, neither is there any water; and our soul loatheth this light bread?" (Num. 21:5)
They complained against God and Moses, just as they had learned to do from their parents.  The Lord sent poisonous serpents to bite them and many died.  But this generation acknowledged their guilt, and came to Moses and confessed, "We have sinned, for we have spoken against the Lord, and against thee."  They asked Moses to ask the Lord to take away the serpents.  The Lord told Moses to put up a serpent, as an effigy of Christ.  Rather than healing them as a group through an act of their priesthood leader, as He had done after the earthquake, this time the Lord required an individual act of faith in the atonement of Christ.  Each person had to have the faith to look upon the serpent to be healed.  Therefore, the Lord was able to select all those who exercised faith in Christ to remain alive to enter the Promised Land.

At Beer.  Now when they needed water, there is no mention that they complained of the thirst, or begged to go back to Egypt, or cursed Moses.  The Lord saw their need and freely gave water to them.  The Israelites sang in gratitude and rejoicing for the water they fully expected to receive.  The "nobles" among them dug the well themselves, following the instructions of Moses.  From this point on, the strength of the Lord was with them, and they conquered everywhere they went, until they achieved residence in the Promised Land.

THE CENSUS

When the Israelites left Egypt, there were 600,000 men, or heads of households.  After the lack of faith displayed by the Israelites repeatedly, the Lord said that those unfaithful people would not be allowed to enter the Promised Land.  So they had to wander through the wilderness, while all of them were tried and tested, and a whole generation of them died, and many more as well, before the promise of the Lord was realized.  This was a pretty hard way of separating the sheep from the goats, but it was necessary.  40 years later, as the children of Israel entered the Promised Land, the census count revealed almost no generational growth:  601,730.  The purpose of the wandering had not been to increase the size of the nation, but to improve upon the quality of its faith.  (In a very interesting article, the Old Testament Institute Manual states that many numbers in the Old Testament have been translated to be much too large, including this one.  The authors of the manual believe the number of Israelites to have been around 72,000.  However that does not change the point: that the number entering the promised land was about the same number that left Egypt.)

CHAINBREAKERS TODAY

From the 40-year efforts of Moses and the Lord to make the children of Israel a truly free people, we learn that a certain blame for sin can be placed on the environment (slavery in Egypt), or upbringing (idolatrous parents)--things over which one has no control.  Children are very prone to commit the same types of sins as their parents did (criticism of Church authority, discontent with the blessings the Lord has given, memory loss relating to miracles).  But we also learn that the chains of sin or abuse or wrong teaching can be broken by:

1) recognizing the sin as a sin and repenting of it (Num. 21:7);
2) seeking the counsel of priesthood leadership and following it (Num. 21:9);
3) looking to Christ for healing (Num. 21:9);
4) truly changing and remaining on the Lord's side, by digging for Living Water, expressing faith and gratitude to the Lord even before blessings are received, and following the direction of the prophet (Num. 21:17-18).

Although the iniquities of the rebellious can carry to the third and fourth generations (Exo. 20:5), when the rebellious decide to change, "know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations" (Deut. 7:9).

As for Moses, he was blessed to be translated straight out of the temple mount into the heavenly Promised Land (Deut. 32:50) after helping fit his people for their earthly Promised Land.  (Although the Bible says he died,  Deut. 34:6 JST and Alma 45:19 both say he was "taken unto the Lord," or translated.)  He was spared the battles that ensued when conquering the Land of Canaan.  At his death, he was honored and revered by this second generation.  "And the children of Israel wept for Moses in the plains of Moab 30 days [the meaning of the Hebrew number 30 is dedication]: so the days of weeping and mourning for Moses were ended.  And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the Lord commanded Moses.  And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face" (Deut. 34:8-10).